Showing posts with label Far-Left. Show all posts
Showing posts with label Far-Left. Show all posts

Monday, June 09, 2025

Violent far-left insurrection in Los Angeles


Make no mistake about it, what's happening in Los Angeles is a far-left insurrection. See here.




I have written before that Revolution is coming. But it will only come when the social order has been sufficiently destabilized, and then, the opportunity for a new political order is possible. 

That destabilization is the goal of the radical left. Far from a speculation, several popes have been warning for decades that such a revolution has been the intention all along of secret societies working parallel to governments...Leftists know that with the collapse of the United States, the door will be open for a new super-power—or super-world government—to assert a mode of governance that does not place the intrinsic freedom and dignity of the human person at its center, but instead profitability, efficiency, ecology, the environment, and technology as its primary goal."


Make no mistake about it, these people hate America.  They hate what she stands for. These socialists are waiting for the most opportune moment to overthrow this government and to install a tyrannical regime. 

It was Pope John Paul II who reminded us that, "..the fundamental error of socialism is anthropological in nature. Socialism considers the individual person simply as an element, a molecule within the social organism, so that the good of the individual is completely subordinated to the functioning of the socioeconomic mechanism. Socialism likewise maintains that the good of the individual can be realized without reference to his free choice, to the unique and exclusive responsibility which he exercises in the face of good or evil. Man is thus reduced to a series of social relationships, and the concept of the person as the autonomous subject of moral decision disappears, the very subject whose decisions build the social order. From this mistaken conception of the person there arise both a distortion of law, which defines the sphere of the exercise of freedom, and an opposition to private property. A person who is deprived of something he can call 'his own,' and of the possibility of earning a living through his own initiative, comes to depend on the social machine and on those who control it. This makes it much more difficult for him to recognize his dignity as a person, and hinders progress toward the building up of an authentic human community." (Centesimus Annus, No. 13).


"Socialism is a philosophy of failure, the creed of ignorance, and the gospel of envy, its inherent virtue is the equal sharing of misery." - Winston Churchill.

"Democracy and socialism have nothing in common but one word, equality. But notice the difference: while democracy seeks equality in liberty, socialism seeks equality in restraint and servitude." - Alexis de Tocqueville.

"Socialism in general has a record of failure so blatant that only an intellectual could ignore or evade it." - Thomas Sowell.

Related reading here

Will the U.K. follow Los Angeles on the road to insurrection? See here

Monday, January 22, 2018

Bishop Mitchell Rozanski calls for "listening sessions" in preparation for the Diocesan 'Pastoral' Synod: But who will the Diocese actually listen to?

In his Encyclical Letter Ecclesiam Suam, Pope Paul VI explains that, "Dialogue..is a recognized method of the apostolate. It is a way of making spiritual contact. It should however have the following characteristics:

1) Clarity before all else; the dialogue demands that what is said should be intelligible. We can think of it as a kind of thought transfusion. It is an invitation to the exercise and development of the highest spiritual and mental powers a man possesses. This fact alone would suffice to make such dialogue rank among the greatest manifestations of human activity and culture. In order to satisfy this first requirement, all of us who feel the spur of the apostolate should examine closely the kind of speech we use. Is it easy to understand? Can it be grasped by ordinary people? Is it current idiom?

2) Our dialogue must be accompanied by that meekness which Christ bade us learn from Himself: "Learn of me, for I am meek and humble of heart." It would indeed be a disgrace if our dialogue were marked by arrogance, the use of bared words or offensive bitterness. What gives it its authority is the fact that it affirms the truth, shares with others the gifts of charity, is itself an example of virtue, avoids peremptory language, makes no demands. It is peaceful, has no use for extreme methods, is patient under contradiction and inclines towards generosity.

3) Confidence is also necessary; confidence not only in the power of one's own words, but also in the good will of both parties to the dialogue. Hence dialogue promotes intimacy and friendship on both sides. It unites them in a mutual adherence to the Good, and thus excludes all self-seeking.

4) Finally, the prudence of a teacher who is most careful to make allowances for the psychological and moral circumstances of his hearer, particularly if he is a child, unprepared, suspicious or hostile. The person who speaks is always at pains to learn the sensitivities of his audience, and if reason demands it, he adapts himself and the manner of his presentation to the susceptibilities and the degree of intelligence of his hearers....In a dialogue conducted with this kind of foresight, truth is wedded to charity and understanding to love." (Nos. 81, 82).

As faithful Catholics, we must recognize and embrace these characteristics of authentic dialogue, even when our partners in dialogue refuse to accept these principles. For we will often encounter those who have succumbed to relativism or who do not possess a love of objective truth. For such people, the purpose of dialogue is not to attain truth but rather to achieve personal victory and to triumph at any cost. As Dr. Montague Brown explains in his wonderful book "The One-Minute Philosopher" (Sophia Institute Books): "An argument (emotional, not rational) is a disorderly confrontation based on an unwillingness to learn from one another. Desire for victory takes precedence over love of truth, with the result that agreement becomes impossible....in an argument, I simply want my position to be the right one and you to agree with me. I am, indeed, looking for agreement, but on my terms, not in terms of objective truth." (p. 33). An authentic dialogue (which such people are not really interested in) is, "..an orderly confrontation based on a mutual willingness to learn from one another. It involves the presentation of evidence by each party and then a good-faith attempt of the participants in the discussion to come to agreement...In a discussion [or dialogue], I do not primarily want to disagree: I want to know the truth.." (The One-Minute Philosopher, p. 32).

It was Pope John Paul II, in his Encyclical Letter Ut Unum Sint, No. 36, who said, "There must be charity toward one's partner in dialogue, and humility with regard to the truth which comes to light and which might require a review of assertions and attitudes."

This is what Catholics are called to. Sadly, the Diocese of Springfield, Massachusetts, under the "leadership" of Bishop Mitchell Rozanski, has failed to embrace these fundamental characteristics of dialogue.  Catholics who adhere to the perennial teaching of the Church or who refuse to accept liberal Democratic policies advanced by Bishop Rozanski are routinely excluded from any meaningful participation in parish or diocesan life.

Readers of this Blog know how the Bishop deleted comments I left at his Facebook page regarding his partisan posturing on immigration and how he blocked me from commenting in the future simply because I politely disagreed with him and refuted his arguments with sound logic.  See here.

Now Bishop Rozanski, presiding over a Diocese which is crumbling from within, "..is encouraging the faithful to take part in listening sessions" in preparation for a Diocesan Pastoral Synod.

But who exactly will the Diocese be listening to?  From past experience, it will not not be "the faithful," but only those who embrace dissent from Church teaching or far-left Democratic policies.  See here

Related reading here.
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Wednesday, November 15, 2017

The Athol Daily News publishes an offensive anti-Christian cartoon...

The Athol Daily News, a local newspaper which is published and written by leftist ideologues, today published a political cartoon from Kevin Siers of The Charlotte Observer showing Roy Moore reading the Scripture where Jesus says, “Suffer the little children to come unto me."

The implication of this cartoon is obvious. For this same cartoon shows Moore asserting that, "The media are just trying to destroy those who follow God's Word."

If indeed Roy Moore has accosted underage females (something not yet established), this anti-Christian cartoon is insinuating that he receives his marching orders from Christ Jesus.

When "comedian" George Carlin used this same Scripture in a blasphemous way, the Catholic League addressed that instance of Catholic bashing.  See here.

It is perhaps unrealistic to expect the far-left propagandists at The Athol Daily News to strive for anything even remotely resembling objectivity.  Like most fanatics, nothing will produce the slightest crack in their wall of conviction.

It would be nice if they could at least refrain from insulting Christians and their deeply-held beliefs.

I won't be holding my breath.


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