As noted here,
"Booklets from a subsidiary of the German government’s Ministry for Family Affairs encourage parents to sexually massage their children as young as 1 to 3 years of age. Two 40-page booklets entitled “Love, Body and Playing Doctor” by the German Federal Health Education Center (Bundeszentrale für gesundheitliche Aufklärung – BZgA) are aimed at parents – the first addressing children from 1-3 and the other children from 4-6 years of age.
'Fathers do not devote enough attention to the clitoris and vagina of their daughters. Their caresses too seldom pertain to these regions, while this is the only way the girls can develop a sense of pride in their sex,' reads the booklet regarding 1-3 year olds. The authors rationalize, 'The child touches all parts of their father’s body, sometimes arousing him. The father should do the same.'
Why do some people still vote for these scumbags? Next time we must all vote our local NATIONALIST (extreme right) Political Party to restore normality.
Canadian author and public speaker Michael O’Brien who has written and spoken extensively about the crisis of culture in the West spoke to LifeSiteNews.com about the shocking and extremely disturbing phenomenon. It is, he said, 'State-encouraged incest, which in most civilized societies is a crime.' The development is, he suggests, a natural outcome of the rejection of the Judeo-Christian moral order.
'The imposed social revolution that has swept the western world is moving to a new stage as it works out the logical consequences of its view of man’s value,' said O’Brien. 'It is merely obeying its strictly materialist philosophy of man. If man is no more than a creature created for pleasure or power. If he is no more than a cell in the social organism, then no moral standards, no psychological truths, no spiritual truths can refute the ‘will to power’ and the ‘will to pleasure’.'"
The sexual morality popular in the cities of Sodom and Gomorrah brought them to complete and utter destruction. Today we are building a New Sodom, a Moloch State which offers not law and justice but an oppressive demonic order which claims total jurisdiction over man and defies God and His plan for humanity. So it is no surprise that many within the priesthood (as throughout society in general) have succumbed to homosexual ideology as they deny the true God and His Commandments. Rousas Rushdoony exposes the nature of the demonic Moloch State which so many of the clergy now willingly serve: "The Moloch state simply represents the supreme effort of man to command the future, to predestine the world, and to be as God. Lesser efforts, divination, spirit-questing, magic and witchcraft are equally anathema to God. All represent efforts to have the future on other than God's terms, to have a future apart from and in defiance of God. They are assertions that the world is not of God but of brute factuality, and that men can somehow master the world and the future by going directly to the raw materials thereof."
The Devil seduces men through the deceitful tactics of pseudo-saviors. And ours is a perverse age in which many pseudo-saviors pretend to offer liberation through sex without love, violence and drug abuse as well as the occult. As Fr. Miceli, S.J., warned: "In the name of its new secular gods, Progress and Liberty, titles that are false fronts for Rebellion and Licentiousness, many formerly Christian nations are driving their sons and daughters through the demonic fires of sacrificial murder. Thus..so-called Christian nations, having legalized abortion and while preparing to legalize euthanasia, have become Moloch states."
This is the essence of the new anti-Christian sex education in preparation for the Moloch State. As George Kendall explains in Witness for the Truth, this sex education "radically separates sex from the very idea of the covenanted love of man and woman. Sex becomes merely a self-centered appetite to be satisfied and not a gift of self to another. As a result, what this kind of education produces is the lonely, autonomous individual. This is the ultimate in alienation. The autonomous individual is alienated even from his own body, which becomes to him only a thing, too - a thing to be used as a means to his autonomous pleasure. The end result is depersonalization which, if it lasts into eternity without being healed, means eternal loss. Few have put it as eloquently as Randy Engel did: 'Is it any wonder that the state must wage war against the family? For the state requires not individuals who dream, and think, and pray, but rather what has come to be called 'the mass man' - rootless, unaffirmed, a reactor - a mere reed blowing in the wind - a thing to be manipulated, to be used, to be disposed of, but never, never, to be loved, for the giant has no heart. And since the modern state has no heart, that which men previously have done out of love, must now be done out of fear, and hatred, and brute force.' So clearly, centemporary sex education, 'Catholic' or otherwise, is a profound attack on human dignity and on the human person.." (Witness for the Truth, pp. 399-400. citing Randy Engel "The Family Under Siege," Wanderer, March 6, 1980).
And now I would add, satanic. The United States, like the other Termite Nations of the West, is fast-becoming a Moloch State which claims total jurisdiction over man. It is becoming (and some of us would argue has already become) a demon-state which rejects God's Commandments and His plan for the human family. This demon-state (and make no mistake about it, our leaders increasingly have recourse to demons) denies that there is any transcendent, higher-than-human voice or authority that cares for man.
Enter the Man of Sin. Preparation for his rise here?
Showing posts with label Germany. Show all posts
Showing posts with label Germany. Show all posts
Tuesday, July 07, 2015
Tuesday, October 29, 2013
The Schaum family: Victims of the emerging Moloch State...
The father, Thomas Schaum, 51, explains the reason for his third conviction: he did not want to give his children in the hands of strangers. He also criticised the sexual education that children received in schools. Three of the nine children of the Schaums are in school age. The married couple has already homeschooled the older children that are now between 17 and 25 years old. All of them have attended the last year of school and finished with excellent grades. Child protection services have confirmed that the family is not endangering the childrens’ well-being.
Just this month, an appeal launched by the parents was rejected and the fine of 700 Euro each was upheld. See here.
At its website, under the section entitled "When do Kids Start Becoming Curious About Sex," the U.S. Department of Health and Human Services asserts that infants and toddlers are curious about their own bodies and states that, "Children are human beings and therefore sexual beings.." See here. And this at a time when psychologists are pushing to decriminalize pedophilia.
This is the essence of the new anti-Christian sex education in preparation for the Moloch State. As George Kendall explains in Witness for the Truth, this sex education "radically separates sex from the very idea of the covenanted love of man and woman. Sex becomes merely a self-centered appetite to be satisfied and not a gift of self to another. As a result, what this kind of education produces is the lonely, autonomous individual. This is the ultimate in alienation. The autonomous individual is alienated even from his own body, which becomes to him only a thing, too - a thing to be used as a means to his autonomous pleasure. The end result is depersonalization which, if it lasts into eternity without being healed, means eternal loss. Few have put it as eloquently as Randy Engel did: 'Is it any wonder that the state must wage war against the family? For the state requires not individuals who dream, and think, and pray, but rather what has come to be called 'the mass man' - rootless, unaffirmed, a reactor - a mere reed blowing in the wind - a thing to be manipulated, to be used, to be disposed of, but never, never, to be loved, for the giant has no heart. And since the modern state has no heart, that which men previously have done out of love, must now be done out of fear, and hatred, and brute force.' So clearly, centemporary sex education, 'Catholic' or otherwise, is a profound attack on human dignity and on the human person.." (Witness for the Truth, pp. 399-400. citing Randy Engel "The Family Under Siege," Wanderer, March 6, 1980).
And now I would add, satanic. The United States, like the other Termite Nations of the West, is fast-becoming a Moloch State which claims total jurisdiction over man. It is becoming (and some of us would argue has already become) a demon-state which rejects God's Commandments and His plan for the human family. This demon-state (and make no mistake about it, our leaders increasingly have recourse to demons) denies that there is any transcendent, higher-than-human voice or authority that cares for man. R.J. Rushdoony explains that:
"The Moloch State simply represents the supreme effort of man to command the future, to predestine the world, and to be as God. Lesser efforts, divination, spirit-questing, magic and witchcraft are equally anathema to God. All represent efforts to have the future on other than God's terms, to have a future apart from and in defiance of God. They are assertions that the world is not of God but of brute factuality, and that man can somehow master the world and the future by going directly to the raw materials thereof."
Enter the Man of Sin.
At its website, under the section entitled "When do Kids Start Becoming Curious About Sex," the U.S. Department of Health and Human Services asserts that infants and toddlers are curious about their own bodies and states that, "Children are human beings and therefore sexual beings.." See here. And this at a time when psychologists are pushing to decriminalize pedophilia.
This is the essence of the new anti-Christian sex education in preparation for the Moloch State. As George Kendall explains in Witness for the Truth, this sex education "radically separates sex from the very idea of the covenanted love of man and woman. Sex becomes merely a self-centered appetite to be satisfied and not a gift of self to another. As a result, what this kind of education produces is the lonely, autonomous individual. This is the ultimate in alienation. The autonomous individual is alienated even from his own body, which becomes to him only a thing, too - a thing to be used as a means to his autonomous pleasure. The end result is depersonalization which, if it lasts into eternity without being healed, means eternal loss. Few have put it as eloquently as Randy Engel did: 'Is it any wonder that the state must wage war against the family? For the state requires not individuals who dream, and think, and pray, but rather what has come to be called 'the mass man' - rootless, unaffirmed, a reactor - a mere reed blowing in the wind - a thing to be manipulated, to be used, to be disposed of, but never, never, to be loved, for the giant has no heart. And since the modern state has no heart, that which men previously have done out of love, must now be done out of fear, and hatred, and brute force.' So clearly, centemporary sex education, 'Catholic' or otherwise, is a profound attack on human dignity and on the human person.." (Witness for the Truth, pp. 399-400. citing Randy Engel "The Family Under Siege," Wanderer, March 6, 1980).
And now I would add, satanic. The United States, like the other Termite Nations of the West, is fast-becoming a Moloch State which claims total jurisdiction over man. It is becoming (and some of us would argue has already become) a demon-state which rejects God's Commandments and His plan for the human family. This demon-state (and make no mistake about it, our leaders increasingly have recourse to demons) denies that there is any transcendent, higher-than-human voice or authority that cares for man. R.J. Rushdoony explains that:
"The Moloch State simply represents the supreme effort of man to command the future, to predestine the world, and to be as God. Lesser efforts, divination, spirit-questing, magic and witchcraft are equally anathema to God. All represent efforts to have the future on other than God's terms, to have a future apart from and in defiance of God. They are assertions that the world is not of God but of brute factuality, and that man can somehow master the world and the future by going directly to the raw materials thereof."
Enter the Man of Sin.
Wednesday, September 07, 2011
Berlin Mayor Klaus Wowereit's Puberty Crisis
Berlin's Mayor Klaus Wowereit has said that he feels "great sympathy" for people who plan to protest Pope Benedict XVI's first official visit to Germany later this month. Wowereit, who is openly homosexual, also said that, "the Catholic Church expresses with its doctrine theories that belong to the past millennia, not the modern age." See here.
This is nothing more than a cheap tactic employed by individuals who are not up to the task of providing sound philosophical arguments for their premises. For example, when Barack Obama said that opposition toward homosexuality was based upon "worn out" arguments, he failed to explain his position. Because he could not. Another German, Dr. Dietrich von Hildebrand, who unlike Klaus Wowereit was a great philosopher and an intellectual giant, explained in his work entitled "Trojan Horse in the City of God," that, "Incessantly we hear today the self-satisfied slogan, 'Man has finally come of age.' Yet there are so many features of the present epoch - the dethronement of truth by historical relativism, the fetishization of science, the devastation of our lives as a result of the laboratory view, and many others - that make it more than doubtful that modern man has really and truly come of age.
There is, moreover, something inherently self-deceptive in the very idea. It is a characteristic symptom of immaturity to feel oneself more mature and independent than men of previous times, to forget what one owes the past, and, in a kind of adolescent self-assertion, to refuse any assistance. One need only recall Dostoyevsky's masterly description of the puberty crisis - Kolya Krassotkin in The Brothers Karamazov, Hypolit in The Idiot, the hero of The Adolescent - to grasp the special immaturity of the man who is convinced of his superior maturity, who thinks that in him humanity has in a unique way come of age, who is dominated by one preoccupation - to show his independence. His ludicrous smallness is manifest as he looks down on everything passed on through tradition, even the most timeless values. The illusion of an historic coming of age is not the exclusive possession of our epoch. In the period of the so-called Enlightenment, man also felt themselves to have come of age and looked down on former times as periods of darkness and immaturity. This illusion is a recurring phenomenon in social history and it bears a striking resemblance to the puberty crisis in the life of the individual person. But the contemporary assertion that whereas this perennial boast was never before justified, it is now really true makes its self-serving character all the more clear. One of the many indications of the intellectual and moral immaturity of the present age is the fact that the percentage of worthless books and articles that captivate the minds of intellectuals seems greater today than in any other time in history." (pp.143-144).
Indeed. Such is our age. Jacques Maritain, another of the Church's great philosophers, refers to this condition as "chronolatry" in his work "Le paysan de la Garonne" - The Peasant of the Garonne. He defines it as the idolatry of what is newest or latest in time. This is the characteristic flaw of today's "progressive" who looks upon the wisdom of the ages and dismisses it as nothing more than "theories" which belong to the past.
To such "progressives," the Scripture sounds a warning: "Anyone who is so 'progressive' that he does not remain rooted in the teaching of Christ does not possess God, while anyone who remains rooted in the teaching possesses both the Father and the Son." (2 John 9).
This is nothing more than a cheap tactic employed by individuals who are not up to the task of providing sound philosophical arguments for their premises. For example, when Barack Obama said that opposition toward homosexuality was based upon "worn out" arguments, he failed to explain his position. Because he could not. Another German, Dr. Dietrich von Hildebrand, who unlike Klaus Wowereit was a great philosopher and an intellectual giant, explained in his work entitled "Trojan Horse in the City of God," that, "Incessantly we hear today the self-satisfied slogan, 'Man has finally come of age.' Yet there are so many features of the present epoch - the dethronement of truth by historical relativism, the fetishization of science, the devastation of our lives as a result of the laboratory view, and many others - that make it more than doubtful that modern man has really and truly come of age.
There is, moreover, something inherently self-deceptive in the very idea. It is a characteristic symptom of immaturity to feel oneself more mature and independent than men of previous times, to forget what one owes the past, and, in a kind of adolescent self-assertion, to refuse any assistance. One need only recall Dostoyevsky's masterly description of the puberty crisis - Kolya Krassotkin in The Brothers Karamazov, Hypolit in The Idiot, the hero of The Adolescent - to grasp the special immaturity of the man who is convinced of his superior maturity, who thinks that in him humanity has in a unique way come of age, who is dominated by one preoccupation - to show his independence. His ludicrous smallness is manifest as he looks down on everything passed on through tradition, even the most timeless values. The illusion of an historic coming of age is not the exclusive possession of our epoch. In the period of the so-called Enlightenment, man also felt themselves to have come of age and looked down on former times as periods of darkness and immaturity. This illusion is a recurring phenomenon in social history and it bears a striking resemblance to the puberty crisis in the life of the individual person. But the contemporary assertion that whereas this perennial boast was never before justified, it is now really true makes its self-serving character all the more clear. One of the many indications of the intellectual and moral immaturity of the present age is the fact that the percentage of worthless books and articles that captivate the minds of intellectuals seems greater today than in any other time in history." (pp.143-144).
Indeed. Such is our age. Jacques Maritain, another of the Church's great philosophers, refers to this condition as "chronolatry" in his work "Le paysan de la Garonne" - The Peasant of the Garonne. He defines it as the idolatry of what is newest or latest in time. This is the characteristic flaw of today's "progressive" who looks upon the wisdom of the ages and dismisses it as nothing more than "theories" which belong to the past.
To such "progressives," the Scripture sounds a warning: "Anyone who is so 'progressive' that he does not remain rooted in the teaching of Christ does not possess God, while anyone who remains rooted in the teaching possesses both the Father and the Son." (2 John 9).
Friday, March 19, 2010
Christianophobia in Fitchburg (and beyond)...

Recently, the Sentinel & Enterprise published a letter to the editor which I wrote in response to comments made by Fitchburg City Councilor Kevin Starr to the effect that pro-life views have "no place" at City Council meetings. Several hateful comments have been left in response to my letter to the editor. One individual wrote:
"You Jesus freaks are outright stupid. This debate has nothing to do with religion, it has to do with whether or not an organization (with state funding) should be allowed to operate in our city. An organization mind you, that will provide free birth control and contraceptives to your $LUT daughters and your horny sons, and keep kids still in high school from having kids that the taxpayers have to pay to support. Planned Parenthood is a great organization who has positively served thousands of cities in the country for years. Go hide behind your crucifix just don't complain when your 14 year old daughter gets knocked up by some PR kid behind Market Basket and expects a handout from uncle sam. Begone hypocrites.
Kevin Starr is right. His comments ensure that both he and the city council stay on issue and dont get swayed by talks of the second coming of jesus and how god wouldn't want the state handing out condoms to kids who are just gonna **** with or without them. That's the truth, deal with it." (See here).
This debate has nothing to do with religion asserts this unhappy individual as he labels opponents of Planned Parenthood "Jesus freaks" while exhorting them to "go hide behind your crucifix."
Hatred for the crucifix is growing as intolerance and discrimination against Christians continues to widen. In Bad Soden, Germany, crosses were removed from hospital walls and thrown into trash bags [much as aborted babies are thrown into trash bags] as patients watched.
Fanaticism, as proven by the items listed above, stems from the will to power and not religion.
The French philosopher Jacques Maritain addresses this fact in his work entitled "On the Use of Philosophy," which is actually a compilation of three essays.
His second essay is entitled "truth and human fellowship." He writes:
"'O liberty, how many crimes are committed in thy name!' Madame Roland said, mounting the scaffold. O Truth, it may be said, how often blind violence and oppression have been let loose in thy name in history! 'Zeal for truth,' as Father Victor White puts it, 'has too often been a cloak for the most evil and revolting of human passions.' As a result, some people think that in order to set human existence free from these evil passions, and make men live in peace and pleasant quiet, the best way is to get rid of any zeal for truth or attachment to truth. Thus it is that after the violence and cruelty of wars of religion, a period of skepticism usually occurs, as at the time of Montaigne and Charron. Here we have only the swing of the pendulum moving from one extreme to the other. Skepticism, moreover, may happen to hold those who are not skeptical to be barbarous, childish, or subhuman, and it may happen to treat them as badly as the zealot treats the unbeliever. Then skepticism proves to be as intolerant as fanaticism - it becomes the fanaticism of doubt. This is a sign that skepticism is not the answer. The answer is humility, together with faith in truth...
The problem of truth and human fellowship is important for democratic societies; it seems to me to be particularly important for this country [United States], where men and women coming from a great diversity of national stocks and religious or philosophical creeds have to live together. If each one of them endeavored to impose his own convictions and the truth in which he believes on all his co-citizens, would not living together become impossible? That is obviously right. Well, it is easy, too easy, to go a step further, and to ask: if each one sticks to his own convictions, will not each one endeavor to impose his own convictions on all others? So that, as a result, living together will become impossible if any citizen whatever sticks to his own convictions and believes in a given truth? Thus it is not unusual to meet people who think that not to believe in any truth, or not to adhere firmly to any assertion as unshakeably true in itself, is a primary condition required of democratic citizens in order to be tolerant of one another. May I say that these people are in fact the most intolerant people, for if perchance they were to believe in something as unshakeably true, they would feel compelled, by the same stroke, to impose by force and coercion their own belief on their co-citizens...
The only remedy they have found to get rid of their abiding tendency to fanaticism is to cut themselves off from truth. That is a suicidal method. It is a suicidal conception of democracy: not only would a democratic society which lived on universal skepticism condemn itself to death by starvation; but it would also enter a process of self-annihilation, from the very fact that no democratic society can live without a common practical belief in those truths which are freedom, justice, law, and the other tenets of democracy; and that any belief in these things as objectively and unshakeably true, as well as in any other kind of truth, would be brought to naught by the preassumed law of universal skepticism....
It is, no doubt, easy to observe that in the history of mankind nothing goes to show that, from primitive times on, religious feeling or religious ideas have been particularly successful in pacifying men; religious differences seem rather to have fed and sharpened their conflicts. On the one hand truth always makes trouble, and those who bear witness to it are always persecuted: 'Do not think that I came to send peace upon earth; I came not to send peace, but the sword.' (Matthew 10:34). On the other hand - and this is the point we must face - those who know or claim to know truth happen sometimes to persecute others. I do not deny the fact; I say that this fact, like all other facts, needs to be understood. It only means that, given the weakness of our nature, the impact of of the highest and most sacred things upon the coarseness of the human heart is liable to make these things, by accident, a prey to its passions, as long as it has not been purified by genuine love. It is nonsense to regard fanaticism as a fruit of religion. Fanaticism is a natural tendency rooted in our basic egotism and will to power. It seizes upon any noble feeling to live on it. The only remedy for religious fanaticism is the Gospel light and the progress of religious consciousness in faith itself and in that fraternal love which is the fruit of the human soul's union with God. For then man realizes the sacred transcendence of truth and of God. The more he grasps truth, through science, philosophy, or faith, the more he feels what immensity remains to be grasped within this very truth. The more he knows God, either by reason or by faith, the more he understands that our concepts attain (through analogy) but do not circumscribe Him, and that His thoughts are not like our thoughts: for 'who hath known the mind of the Lord, or who hath become His counselor.' (Isaias 40:13). The more strong and deep faith becomes, the more man kneels down, not before his own alleged ignorance of truth, but before the inscrutable mystery of divine truth, and before the hidden ways in which God goes to meet those who search Him....
To sum up, the real problem has to do with the human subject, endowed as he is with his rights in relation to his fellow men, and afflicted as he is by the vicious inclinations which derive from his will to power. On the one hand, the error of the absolutists who would like to impose truth by coercion comes from the fact that they shift their right feelings about the object from the object to the subject; and they think that just as error has no rights of its own and should be banished from the mind (through the means of the mind), so man when he is in error has no rights of his own and should be banished from human fellowship (through the means of human power).
On the other hand, the error of the theorists who make relativism, ignorance, and doubt a necessary condition for mutual tolerance comes from the fact that they shift their right feelings about the human subject - who must be respected even if he is in error - from the subject to the object; and thus they deprive man and the human intellect of the very act - adherence to the truth - in which consists man's dignity and reason for living." (Jacques Maritain, On the Use of Philosophy: Three Essays, pp. 16, 17, 21-23).
"You Jesus freaks are outright stupid. This debate has nothing to do with religion, it has to do with whether or not an organization (with state funding) should be allowed to operate in our city. An organization mind you, that will provide free birth control and contraceptives to your $LUT daughters and your horny sons, and keep kids still in high school from having kids that the taxpayers have to pay to support. Planned Parenthood is a great organization who has positively served thousands of cities in the country for years. Go hide behind your crucifix just don't complain when your 14 year old daughter gets knocked up by some PR kid behind Market Basket and expects a handout from uncle sam. Begone hypocrites.
Kevin Starr is right. His comments ensure that both he and the city council stay on issue and dont get swayed by talks of the second coming of jesus and how god wouldn't want the state handing out condoms to kids who are just gonna **** with or without them. That's the truth, deal with it." (See here).
This debate has nothing to do with religion asserts this unhappy individual as he labels opponents of Planned Parenthood "Jesus freaks" while exhorting them to "go hide behind your crucifix."
Hatred for the crucifix is growing as intolerance and discrimination against Christians continues to widen. In Bad Soden, Germany, crosses were removed from hospital walls and thrown into trash bags [much as aborted babies are thrown into trash bags] as patients watched.
Fanaticism, as proven by the items listed above, stems from the will to power and not religion.
The French philosopher Jacques Maritain addresses this fact in his work entitled "On the Use of Philosophy," which is actually a compilation of three essays.
His second essay is entitled "truth and human fellowship." He writes:
"'O liberty, how many crimes are committed in thy name!' Madame Roland said, mounting the scaffold. O Truth, it may be said, how often blind violence and oppression have been let loose in thy name in history! 'Zeal for truth,' as Father Victor White puts it, 'has too often been a cloak for the most evil and revolting of human passions.' As a result, some people think that in order to set human existence free from these evil passions, and make men live in peace and pleasant quiet, the best way is to get rid of any zeal for truth or attachment to truth. Thus it is that after the violence and cruelty of wars of religion, a period of skepticism usually occurs, as at the time of Montaigne and Charron. Here we have only the swing of the pendulum moving from one extreme to the other. Skepticism, moreover, may happen to hold those who are not skeptical to be barbarous, childish, or subhuman, and it may happen to treat them as badly as the zealot treats the unbeliever. Then skepticism proves to be as intolerant as fanaticism - it becomes the fanaticism of doubt. This is a sign that skepticism is not the answer. The answer is humility, together with faith in truth...
The problem of truth and human fellowship is important for democratic societies; it seems to me to be particularly important for this country [United States], where men and women coming from a great diversity of national stocks and religious or philosophical creeds have to live together. If each one of them endeavored to impose his own convictions and the truth in which he believes on all his co-citizens, would not living together become impossible? That is obviously right. Well, it is easy, too easy, to go a step further, and to ask: if each one sticks to his own convictions, will not each one endeavor to impose his own convictions on all others? So that, as a result, living together will become impossible if any citizen whatever sticks to his own convictions and believes in a given truth? Thus it is not unusual to meet people who think that not to believe in any truth, or not to adhere firmly to any assertion as unshakeably true in itself, is a primary condition required of democratic citizens in order to be tolerant of one another. May I say that these people are in fact the most intolerant people, for if perchance they were to believe in something as unshakeably true, they would feel compelled, by the same stroke, to impose by force and coercion their own belief on their co-citizens...
The only remedy they have found to get rid of their abiding tendency to fanaticism is to cut themselves off from truth. That is a suicidal method. It is a suicidal conception of democracy: not only would a democratic society which lived on universal skepticism condemn itself to death by starvation; but it would also enter a process of self-annihilation, from the very fact that no democratic society can live without a common practical belief in those truths which are freedom, justice, law, and the other tenets of democracy; and that any belief in these things as objectively and unshakeably true, as well as in any other kind of truth, would be brought to naught by the preassumed law of universal skepticism....
It is, no doubt, easy to observe that in the history of mankind nothing goes to show that, from primitive times on, religious feeling or religious ideas have been particularly successful in pacifying men; religious differences seem rather to have fed and sharpened their conflicts. On the one hand truth always makes trouble, and those who bear witness to it are always persecuted: 'Do not think that I came to send peace upon earth; I came not to send peace, but the sword.' (Matthew 10:34). On the other hand - and this is the point we must face - those who know or claim to know truth happen sometimes to persecute others. I do not deny the fact; I say that this fact, like all other facts, needs to be understood. It only means that, given the weakness of our nature, the impact of of the highest and most sacred things upon the coarseness of the human heart is liable to make these things, by accident, a prey to its passions, as long as it has not been purified by genuine love. It is nonsense to regard fanaticism as a fruit of religion. Fanaticism is a natural tendency rooted in our basic egotism and will to power. It seizes upon any noble feeling to live on it. The only remedy for religious fanaticism is the Gospel light and the progress of religious consciousness in faith itself and in that fraternal love which is the fruit of the human soul's union with God. For then man realizes the sacred transcendence of truth and of God. The more he grasps truth, through science, philosophy, or faith, the more he feels what immensity remains to be grasped within this very truth. The more he knows God, either by reason or by faith, the more he understands that our concepts attain (through analogy) but do not circumscribe Him, and that His thoughts are not like our thoughts: for 'who hath known the mind of the Lord, or who hath become His counselor.' (Isaias 40:13). The more strong and deep faith becomes, the more man kneels down, not before his own alleged ignorance of truth, but before the inscrutable mystery of divine truth, and before the hidden ways in which God goes to meet those who search Him....
To sum up, the real problem has to do with the human subject, endowed as he is with his rights in relation to his fellow men, and afflicted as he is by the vicious inclinations which derive from his will to power. On the one hand, the error of the absolutists who would like to impose truth by coercion comes from the fact that they shift their right feelings about the object from the object to the subject; and they think that just as error has no rights of its own and should be banished from the mind (through the means of the mind), so man when he is in error has no rights of his own and should be banished from human fellowship (through the means of human power).
On the other hand, the error of the theorists who make relativism, ignorance, and doubt a necessary condition for mutual tolerance comes from the fact that they shift their right feelings about the human subject - who must be respected even if he is in error - from the subject to the object; and thus they deprive man and the human intellect of the very act - adherence to the truth - in which consists man's dignity and reason for living." (Jacques Maritain, On the Use of Philosophy: Three Essays, pp. 16, 17, 21-23).
Wednesday, December 30, 2009
True Devotion to Mary who is fair and gentle as the moon...

After praying my morning Rosary, I was meditating on St. Louis de Montfort's writings in The Secret of the Rosary and True Devotion to Mary. Specifically, the Ninth Rose of Secret and Nos 79-86 of True Devotion. This because I have encountered much opposition as I have sought to spread devotion to the Holy Rosary. Many believe that the Rosary is medeival and "outdated" and, as a consequence, attempt to dissuade others from having a devotion to it.
What does St. Louis de Montfort have to say about such people? In no uncertain terms, he says:
"It is very wicked indeed and unfair to other souls to hinder the progress of the Confraternity of the Holy Rosary. Almighty God has severely punished many of those who have been so benighted as to scorn the Confraternity and who have sought to destroy it.
Even though God has set His seal of approval on the Holy Rosary by many miracles, and in spite of the Papal Bulls that have been written approving it, there are only too many people who are against the Holy Rosary today. These freethinkers and those who scorn religion either condemn the Rosary or try to turn others away from it.
It is easy to see that they have absorbed the poison of hell and that they are inspired by the devil - for nobody can condemn devotion to the Holy Rosary without condemning all that is most holy in the Catholic Faith, such as the Lord's Prayer, the Angelic Salutation and the mysteries of the life, death, and glory of Jesus Christ and of His Holy Mother.
These freethinkers who cannot bear others to say the Rosary often fall into a really heretical state of mind without even realizing it and some to hate the Rosary and its holy mysteries.
To have a loathing for confraternities is to fall away from God and true piety, for Our Lord Himself has told us that He is always in the midst of those who are gathered together in His name. No good Catholic should forget the many great indulgences which Holy Mother Church has granted to Confraternities. Finally, to dissuade others from joining the Rosary Confraternity is to be an enemy of souls because the Rosary is a sure means of curing oneself of sin and of embracing a Christian Life.
Saint Bonaventure said (in his Psalter) that whoever neglected Our Lady would perish in his sins and would be damned: "He who neglects her will die in his sins." If such is the penalty for neglecting her, what must be the punishment in store for those who actually turn others away from their devotions!" (The Secret of the Rosary, Ninth Rose).
And, in True Devotion to Mary, St. Louis de Montfort reminds us that:
"To rid ourselves of selfishness, we must first become thoroughly aware, by the light of the Holy Spirit, of our tainted nature. Of ourselves we are unable to do anything conducive to our salvation. Our human weakness is evident in everything we do and we are habitually unreliable. We do not deserve any grace from God. Our tendency to sin is always present. The sin of Adam has almost entirely spoiled and soured us, filling us with pride and corrupting every one of us, just as leaven sours, swells and corrupts the dough in which it is placed. The actual sins we have committed, whether mortal or venial, even though forgiven, have intensified our base desires, our weakness, our inconstancy and our evil tendencies, and have left a sediment of evil in our soul.
Our bodies are so corrupt that they are referred to by the Holy Spirit as bodies of sin, as conceived and nourished in sin, and capable of any kind of sin. They are subject to a thousand ills, deteriorating from day to day and harbouring only disease, vermin and corruption.
Our soul, being united to our body, has become so carnal that it has been called flesh. "All flesh had corrupted its way". Pride and blindness of spirit, hardness of heart, weakness and inconstancy of soul, evil inclinations, rebellious passions, ailments of the body, - these are all we can call our own. By nature we are prouder than peacocks, we cling to the earth more than toads, we are more base than goats, more envious than serpents, greedier than pigs, fiercer than tigers, lazier than tortoises, weaker than reeds, and more changeable than weather-cocks. We have in us nothing but sin, and deserve only the wrath of God and the eternity of hell.
Is it any wonder then that our Lord laid down that anyone who aspires to be his follower must deny himself and hate his very life? He makes it clear that anyone who loves his life shall lose it and anyone who hates his life shall save it. Now, our Lord, who is infinite Wisdom, and does not give commandments without a reason, bids us hate ourselves only because we richly deserve to be hated. Nothing is more worthy of love than God and nothing is more deserving of hatred than self.
Secondly, in order to empty ourselves of self, we must die daily to ourselves. This involves our renouncing what the powers of the soul and the senses of the body incline us to do. We must see as if we did not see, hear as if we did not hear and use the things of this world as if we did not use them. This is what St. Paul calls "dying daily". Unless the grain of wheat falls to the ground and dies, it remains only a single grain and does not bear any good fruit. If we do not die to self and if our holiest devotions do not lead us to this necessary and fruitful death, we shall not bear fruit of any worth and our devotions will cease to be profitable. All our good works will be tainted by self-love and self-will so that our greatest sacrifices and our best actions will be unacceptable to God. Consequently when we come to die we shall find ourselves devoid of virtue and merit and discover that we do not possess even one spark of that pure love which God shares only with those who have died to themselves and whose life is hidden with Jesus Christ in him.
Thirdly, we must choose among all the devotions to the Blessed Virgin the one which will lead us more surely to this dying to self. This devotion will be the best and the most sanctifying for us. For we must not believe that all that glitters is gold, all that is sweet is honey, or all that is easy to do and is done by the majority of people is the most sanctifying. Just as in nature there are secrets enabling us to do certain natural things quickly, easily and at little cost, so in the spiritual life there are secrets which enable us to perform works rapidly, smoothly and with facility. Such works are, for example, emptying ourselves of self-love, filling ourselves with God, and attaining perfection.
The devotion that I propose to explain is one of these secrets of grace, for it is unknown to most Christians. Only a few devout people know of it and it is practised and appreciated by fewer still. To begin the explanation of this devotion here is a fourth truth which is a consequence of the third.
Fourth principle: It is more humble to have an intermediary with Christ
It is more perfect because it supposes greater humility to approach God through a mediator rather than directly by ourselves. Our human nature, as I have just shown, is so spoilt that if we rely on our own work, effort and preparedness to reach God and please him, it is certain that our good works will be tainted and carry little weight with him. They will not induce him to unite himself to us or answer our prayers. God had his reasons for giving us mediators with him. He saw our unworthiness and helplessness and had pity on us. To give us access to his mercies he provided us with powerful advocates, so that to neglect these mediators and to approach his infinite holiness directly and without help from any one of them, is to be lacking in humility and respect towards God who is so great and holy. It would mean that we have less esteem for the King of kings than for an earthly king or ruler, for we would not dare approach an earthly king without a friend to speak for us.
Our Lord is our Advocate and our Mediator of redemption with God the Father. It is through him that we must pray with the whole Church, triumphant and militant. It is through him that we have access to God the Father. We should never appear before God, our Father, unless we are supported by the merits of his Son, and, so to speak, clothed in them, as young Jacob was clothed in the skin of the young goats when he appeared before his father Isaac to receive his blessing.
But have we no need at all of a mediator with the Mediator himself? Are we pure enough to be united directly to Christ without any help? Is Jesus not God, equal in every way to the Father? Therefore is he not the Holy of Holies, having a right to the same respect as his Father? If in his infinite love he became our security and our Mediator with his Father, whom he wished to appease in order to redeem us from our debts, should we on that account show him less respect and have less regard for the majesty and holiness of his person?
Let us not be afraid to say with St. Bernard that we need a mediator with the Mediator himself and the divinely-honoured Mary is the one most able to fulfil this office of love. Through her, Jesus came to us; through her we should go to him. If we are afraid of going directly to Jesus, who is God, because of his infinite greatness, or our lowliness, or our sins, let us implore without fear the help and intercession of Mary, our Mother. She is kind, she is tender, and there is nothing harsh or forbidding about her, nothing too sublime or too brilliant. When we see her, we see our own human nature at its purest. She is not the sun, dazzling our weak sight by the brightness of its rays. Rather, she is fair and gentle as the moon, which receives its light from the sun and softens it and adapts it to our limited perception.
She is so full of love that no one who asks for her intercession is rejected, no matter how sinful he may be. The saints say that it has never been known since the world began that anyone had recourse to our Blessed Lady, with trust and perseverance, and was rejected. Her power is so great that her prayers are never refused. She has but to appear in prayer before her Son and he at once welcomes her and grants her requests. He is always lovingly conquered by the prayers of the dear Mother who bore him and nourished him.
All this is taken from St. Bernard and St. Bonaventure. According to them, we have three steps to take in order to reach God. The first, nearest to us and most suited to our capacity, is Mary; the second is Jesus Christ; the third is God the Father. To go to Jesus, we should go to Mary, our mediatrix of intercession. To go to God the Father, we must go to Jesus, our Mediator of redemption. This order is perfectly observed in the devotion I shall speak about further on." (True Devotion to Mary, Nos 79-86, St. Louis de Montfort).
What does St. Louis de Montfort have to say about such people? In no uncertain terms, he says:
"It is very wicked indeed and unfair to other souls to hinder the progress of the Confraternity of the Holy Rosary. Almighty God has severely punished many of those who have been so benighted as to scorn the Confraternity and who have sought to destroy it.
Even though God has set His seal of approval on the Holy Rosary by many miracles, and in spite of the Papal Bulls that have been written approving it, there are only too many people who are against the Holy Rosary today. These freethinkers and those who scorn religion either condemn the Rosary or try to turn others away from it.
It is easy to see that they have absorbed the poison of hell and that they are inspired by the devil - for nobody can condemn devotion to the Holy Rosary without condemning all that is most holy in the Catholic Faith, such as the Lord's Prayer, the Angelic Salutation and the mysteries of the life, death, and glory of Jesus Christ and of His Holy Mother.
These freethinkers who cannot bear others to say the Rosary often fall into a really heretical state of mind without even realizing it and some to hate the Rosary and its holy mysteries.
To have a loathing for confraternities is to fall away from God and true piety, for Our Lord Himself has told us that He is always in the midst of those who are gathered together in His name. No good Catholic should forget the many great indulgences which Holy Mother Church has granted to Confraternities. Finally, to dissuade others from joining the Rosary Confraternity is to be an enemy of souls because the Rosary is a sure means of curing oneself of sin and of embracing a Christian Life.
Saint Bonaventure said (in his Psalter) that whoever neglected Our Lady would perish in his sins and would be damned: "He who neglects her will die in his sins." If such is the penalty for neglecting her, what must be the punishment in store for those who actually turn others away from their devotions!" (The Secret of the Rosary, Ninth Rose).
And, in True Devotion to Mary, St. Louis de Montfort reminds us that:
"To rid ourselves of selfishness, we must first become thoroughly aware, by the light of the Holy Spirit, of our tainted nature. Of ourselves we are unable to do anything conducive to our salvation. Our human weakness is evident in everything we do and we are habitually unreliable. We do not deserve any grace from God. Our tendency to sin is always present. The sin of Adam has almost entirely spoiled and soured us, filling us with pride and corrupting every one of us, just as leaven sours, swells and corrupts the dough in which it is placed. The actual sins we have committed, whether mortal or venial, even though forgiven, have intensified our base desires, our weakness, our inconstancy and our evil tendencies, and have left a sediment of evil in our soul.
Our bodies are so corrupt that they are referred to by the Holy Spirit as bodies of sin, as conceived and nourished in sin, and capable of any kind of sin. They are subject to a thousand ills, deteriorating from day to day and harbouring only disease, vermin and corruption.
Our soul, being united to our body, has become so carnal that it has been called flesh. "All flesh had corrupted its way". Pride and blindness of spirit, hardness of heart, weakness and inconstancy of soul, evil inclinations, rebellious passions, ailments of the body, - these are all we can call our own. By nature we are prouder than peacocks, we cling to the earth more than toads, we are more base than goats, more envious than serpents, greedier than pigs, fiercer than tigers, lazier than tortoises, weaker than reeds, and more changeable than weather-cocks. We have in us nothing but sin, and deserve only the wrath of God and the eternity of hell.
Is it any wonder then that our Lord laid down that anyone who aspires to be his follower must deny himself and hate his very life? He makes it clear that anyone who loves his life shall lose it and anyone who hates his life shall save it. Now, our Lord, who is infinite Wisdom, and does not give commandments without a reason, bids us hate ourselves only because we richly deserve to be hated. Nothing is more worthy of love than God and nothing is more deserving of hatred than self.
Secondly, in order to empty ourselves of self, we must die daily to ourselves. This involves our renouncing what the powers of the soul and the senses of the body incline us to do. We must see as if we did not see, hear as if we did not hear and use the things of this world as if we did not use them. This is what St. Paul calls "dying daily". Unless the grain of wheat falls to the ground and dies, it remains only a single grain and does not bear any good fruit. If we do not die to self and if our holiest devotions do not lead us to this necessary and fruitful death, we shall not bear fruit of any worth and our devotions will cease to be profitable. All our good works will be tainted by self-love and self-will so that our greatest sacrifices and our best actions will be unacceptable to God. Consequently when we come to die we shall find ourselves devoid of virtue and merit and discover that we do not possess even one spark of that pure love which God shares only with those who have died to themselves and whose life is hidden with Jesus Christ in him.
Thirdly, we must choose among all the devotions to the Blessed Virgin the one which will lead us more surely to this dying to self. This devotion will be the best and the most sanctifying for us. For we must not believe that all that glitters is gold, all that is sweet is honey, or all that is easy to do and is done by the majority of people is the most sanctifying. Just as in nature there are secrets enabling us to do certain natural things quickly, easily and at little cost, so in the spiritual life there are secrets which enable us to perform works rapidly, smoothly and with facility. Such works are, for example, emptying ourselves of self-love, filling ourselves with God, and attaining perfection.
The devotion that I propose to explain is one of these secrets of grace, for it is unknown to most Christians. Only a few devout people know of it and it is practised and appreciated by fewer still. To begin the explanation of this devotion here is a fourth truth which is a consequence of the third.
Fourth principle: It is more humble to have an intermediary with Christ
It is more perfect because it supposes greater humility to approach God through a mediator rather than directly by ourselves. Our human nature, as I have just shown, is so spoilt that if we rely on our own work, effort and preparedness to reach God and please him, it is certain that our good works will be tainted and carry little weight with him. They will not induce him to unite himself to us or answer our prayers. God had his reasons for giving us mediators with him. He saw our unworthiness and helplessness and had pity on us. To give us access to his mercies he provided us with powerful advocates, so that to neglect these mediators and to approach his infinite holiness directly and without help from any one of them, is to be lacking in humility and respect towards God who is so great and holy. It would mean that we have less esteem for the King of kings than for an earthly king or ruler, for we would not dare approach an earthly king without a friend to speak for us.
Our Lord is our Advocate and our Mediator of redemption with God the Father. It is through him that we must pray with the whole Church, triumphant and militant. It is through him that we have access to God the Father. We should never appear before God, our Father, unless we are supported by the merits of his Son, and, so to speak, clothed in them, as young Jacob was clothed in the skin of the young goats when he appeared before his father Isaac to receive his blessing.
But have we no need at all of a mediator with the Mediator himself? Are we pure enough to be united directly to Christ without any help? Is Jesus not God, equal in every way to the Father? Therefore is he not the Holy of Holies, having a right to the same respect as his Father? If in his infinite love he became our security and our Mediator with his Father, whom he wished to appease in order to redeem us from our debts, should we on that account show him less respect and have less regard for the majesty and holiness of his person?
Let us not be afraid to say with St. Bernard that we need a mediator with the Mediator himself and the divinely-honoured Mary is the one most able to fulfil this office of love. Through her, Jesus came to us; through her we should go to him. If we are afraid of going directly to Jesus, who is God, because of his infinite greatness, or our lowliness, or our sins, let us implore without fear the help and intercession of Mary, our Mother. She is kind, she is tender, and there is nothing harsh or forbidding about her, nothing too sublime or too brilliant. When we see her, we see our own human nature at its purest. She is not the sun, dazzling our weak sight by the brightness of its rays. Rather, she is fair and gentle as the moon, which receives its light from the sun and softens it and adapts it to our limited perception.
She is so full of love that no one who asks for her intercession is rejected, no matter how sinful he may be. The saints say that it has never been known since the world began that anyone had recourse to our Blessed Lady, with trust and perseverance, and was rejected. Her power is so great that her prayers are never refused. She has but to appear in prayer before her Son and he at once welcomes her and grants her requests. He is always lovingly conquered by the prayers of the dear Mother who bore him and nourished him.
All this is taken from St. Bernard and St. Bonaventure. According to them, we have three steps to take in order to reach God. The first, nearest to us and most suited to our capacity, is Mary; the second is Jesus Christ; the third is God the Father. To go to Jesus, we should go to Mary, our mediatrix of intercession. To go to God the Father, we must go to Jesus, our Mediator of redemption. This order is perfectly observed in the devotion I shall speak about further on." (True Devotion to Mary, Nos 79-86, St. Louis de Montfort).
When I had finished meditating on these passages, I felt compelled to look up and to my left where there is a painting on my living room wall which depicts a winter scene with an elderly German woman and her daughter standing before a cross which is located on the side of a country road. A church may be seen in the background. This painting was commissioned by my parents and was painted by a German artist in the 1960's. Suddenly, as my eyes scanned the painting, I noticed light from a nearby window falling on the upper right-hand corner of this painting. This light resulted in an image of Our Lady which was so vivid it startled me. I was able to make out Our Lady's facial features, her veil and the outline of her hair underneath.
I took several pictures with my cell phone (which I always turn off but which was - myteriously - turned on already) and a couple with my digital camera.
Signal graces. A loving reminder from my Mother that I am weak and sinful and must rely totally on Our Lord Jesus Christ and His Mother: Mediatrix of all graces. Thank you my Mother!
Paul.
Saturday, July 04, 2009
On the verge of totalitarianism...

For many years I have been warning [in articles and even at this Blog] that this country is heading for totalitarianism. See here and here for example. I have even compared the Democratic Party with the National Socialist Workers Party of 1930s Germany. Henry Lamb apparently agrees. Mr. Lamb, author of "The Rise of Global Governance," writes that, "As the modern-day freedom fighters begin to organize and strategize, the government chooses not to reform, but to entrench and expand its control over the people. The similarity is remarkable, between the rise of the Democratic Socialist Party now in control of Washington and the rise of the National Socialist Workers Party of Germany in the 1930s. Read his full article here.
In his Encyclical Letter Centesimus Annus, Pope John Paul II warned us that, "....totalitarianism arises out of a denial of truth in the objective sense. If there is no transcendent truth, in obedience to which man achieves his full identity, then there is no sure principle for guaranteeing just relations between people. Their self-interest as a class, group or nation would inevitably set them in opposition to one another. If one does not acknowledge transcendent truth, then the force of power takes over, and each person tends to make full use of the means at his disposal in order to impose his own interests or his own opinion, with no regard for the rights of others. People are then respected only to the extent that they can be exploited for selfish ends. Thus, the root of modern totalitarianism is to be found in the denial of the transcendent dignity of the human person who, as the visible image of the invisible God, is therefore by his very nature the subject of rights which no one may violate — no individual, group, class, nation or State. Not even the majority of a social body may violate these rights, by going against the minority, by isolating, oppressing, or exploiting it, or by attempting to annihilate it.." (No. 44).
We ignore this at our own peril. So many are asleep as this country races toward tyranny. Now is the time to rise up and be heard. If we love this country, we will fight for it. We will fight for what so many died to protect. It was Abraham Lincoln, in a speech given on January 27, 1837, who forewarned: "At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us; it cannot come from abroad. If destruction be our lot we must ourselves be its author and finisher. As a nation of freemen we must live through all time, or die by suicide."
In his Encyclical Letter Centesimus Annus, Pope John Paul II warned us that, "....totalitarianism arises out of a denial of truth in the objective sense. If there is no transcendent truth, in obedience to which man achieves his full identity, then there is no sure principle for guaranteeing just relations between people. Their self-interest as a class, group or nation would inevitably set them in opposition to one another. If one does not acknowledge transcendent truth, then the force of power takes over, and each person tends to make full use of the means at his disposal in order to impose his own interests or his own opinion, with no regard for the rights of others. People are then respected only to the extent that they can be exploited for selfish ends. Thus, the root of modern totalitarianism is to be found in the denial of the transcendent dignity of the human person who, as the visible image of the invisible God, is therefore by his very nature the subject of rights which no one may violate — no individual, group, class, nation or State. Not even the majority of a social body may violate these rights, by going against the minority, by isolating, oppressing, or exploiting it, or by attempting to annihilate it.." (No. 44).
We ignore this at our own peril. So many are asleep as this country races toward tyranny. Now is the time to rise up and be heard. If we love this country, we will fight for it. We will fight for what so many died to protect. It was Abraham Lincoln, in a speech given on January 27, 1837, who forewarned: "At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us; it cannot come from abroad. If destruction be our lot we must ourselves be its author and finisher. As a nation of freemen we must live through all time, or die by suicide."
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