Showing posts with label Liber Gomorrhianus. Show all posts
Showing posts with label Liber Gomorrhianus. Show all posts

Saturday, November 20, 2010

The Archdiocese of Boston: Saying yes to those who associate with demons

Saint Peter Damian, a Doctor of the Church, in his book Liber Gomorrhianus (The Book of Gomorrah), tells us that the vice of sodomy "surpasses the enormity of all others" because, "Without fail, it brings death to the body and destruction to the soul. It pollutes the flesh, extinguishes the light of the mind, expels the Holy Spirit from the temple of the human heart, and gives entrance to the devil, the stimulator of lust. It leads to error, totally removes truth from the deluded mind ... It opens up hell and closes the gates of paradise ... It is this vice that violates temperance, slays modesty, strangles chastity, and slaughters virginity ... It defiles all things, sullies all things, pollutes all things ...This vice excludes a man from the assembled choir of the Church ... it separates the soul from God to associate it with demons. This utterly diseased queen of Sodom renders him who obeys the laws of her tyranny infamous to men and odious to God. She strips her knights of the armor of virtue, exposing them to be pierced by the spears of every vice ... She humiliates her slave in the church and condemns him in court; she defiles him in secret and dishonors him in public; she gnaws at his conscience like a worm and consumes his flesh like fire. ... this unfortunate man (he) is deprived of all moral sense, his memory fails, and the mind's vision is darkened. Unmindful of God, he also forgets his own identity. This disease erodes the foundation of faith, saps the vitality of hope, dissolves the bond of love. It makes way with justice, demolishes fortitude, removes temperance, and blunts the edge of prudence."

Now, in a previous post, I noted how Father Thomas Massaro, S.J., a professor at Boston College who recently spoke at a "Social Justice Conference" with Father J. Bryan Hehir, is a member of the Cambridge Peace Commission, an organization intimately linked with the GLBT agenda which presented an award to Mr. Sarav Chidambaram of the Cambridge GLBT Commission.  Mr. Chidambaram is also a board member of MassEquality, a radical homosexual organization which promotes same-sex "marriage." 

But equally troubling is the work of militant homosexual activist Charles Martel, a clinical social worker in Boston who received his BA and MSW from Catholic University of America.  Mr. Martel has worked for Catholic Charities within the Diocese of Worcester and for the Family Counseling and Guidance Center in Braintree, Massachusetts, a clinic which is affiliated with the Boston Archdiocese.  Mr. Martel served as a member of the Board of the Religious Coalition for the Freedom to Marry and recently co-founded Catholics for Marriage Equality.  He is described as an "active member of St. Ignatius Parish in Chestnut Hill."  (See here).  One has to assume then that Mr. Martel receives Holy Eucharist.  One has to wonder how archdiocesan officials reconcile this with Canon 915 of the Code of Canon Law and with the clear and unambiguous teaching of the Catechism of the Catholic Church, No. 1395.

The Congregation for the Doctrine of the Faith, in its document entitled Considerations Regarding Proposals to Give Legal Recognition to Unions Between Homosexual Persons, warns that even where homosexual unions have been legalized, "clear and emphatic opposition is a duty." (No. 5). This important document stresses that, "any kind of formal cooperation in the enactment or application of such gravely unjust laws" and even any "material cooperation on the level of their application" must be avoided. "In this area," states the document, "everyone can exercise the right to conscientious objection."

Apparently the Boston Archdiocese doesn't take this teaching very seriously.


Considerations makes it abundantly clear that, "The Church teaches that respect for homosexual persons cannot lead in any way to approval of homosexual behavior or to considerations of homosexual unions." (No. 11). In other words, there can be no doubt that all Catholics have a moral duty to oppose the homosexual agenda


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