Steve Jobs: Secular Prophet for a Secular Age

Writing for the Wall Street Journal online, Andy Crouch says that, "Steve Jobs was extraordinary in countless ways—as a designer, an innovator, a (demanding and occasionally ruthless) leader. But his most singular quality was his ability to articulate a perfectly secular form of hope. Nothing exemplifies that ability more than Apple's early logo, which slapped a rainbow on the very archetype of human fallenness and failure—the bitten fruit—and turned it into a sign of promise and progress.

That bitten apple was just one of Steve Jobs's many touches of genius, capturing the promise of technology in a single glance. The philosopher Albert Borgmann has observed that technology promises to relieve us of the burden of being merely human, of being finite creatures in a harsh and unyielding world. The biblical story of the Fall pronounced a curse upon human work—"cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life." All technology implicitly promises to reverse the curse, easing the burden of creaturely existence. And technology is most celebrated when it is most invisible—when the machinery is completely hidden, combining godlike effortlessness with blissful ignorance about the mechanisms that deliver our disburdened lives....Steve Jobs was the evangelist of this particular kind of progress - and he was the perfect evangelist because he had no competing source of hope.  He believed so sincerely in the "magical, revolutionary" promise of Apple precisely because he believed in no higher power." (See here).

Steve Jobs was indeed a secular prophet for many.  Having converted to Buddhism, which is essentially atheistic*, and believing blindly in the promise of technology, which he referred to as "magical" and "revolutionary," he was indeed the perfect evangelist for the modern fairy tale that man has come of age and technology will save him.

It comes as no surprise that Jobs would be heralded by so many in this country as a secular prophet preaching salvation through technology.  For, as Father Vincent Miceli has explained, "Atheistic humanism is America's brand of atheism.  It teaches that the human race has reached a leap of advancement, a progressive mutation, not in the organic or bodily sense, but psychologically, a mutation of such high caliber that it can no longer count on any outside forces to solve its problems.  Man must only count on himself if he is to achieve the challenge of creating a cosmos of plenty and a utopia of temporal glory.  He may no longer flee for refuge 'under the umbrella' of divine authority.  The state of the world is no longer compatible with 'the idea of an omnipotent, omniscient and all-benevolent God.'  There are no dogmas, no 'static,' permanent truths, no objective principles or fixed concepts that can help explain the mystery of existence in general or the mystery of the spirit in particular.  'Objective truth is rather a function of developing mind and is always marked by historicity,'...'All we can do,' says Sir Julian Huxley, 'is to truly accept facts.'  After all, the old philosophy which held that truth is so objective that it can exist apart from anyone's possession of it, with 'ideas  always up there in Heaven,' was nothing more than a disguised theology.  And for this reason in such a superstition there was no place for a historical dimension of truth, no space for development, no life for growth.  Harvey Cox could write in his Secular City: 'Religion is in a sense the neurosis of culture; secularization corresponds to maturation, for it signifies the emancipation of man first from religion and then from metaphysical control.'  All that we have and all that we need is given to us in technopolis, even if technopolis is not an easy cup to drink..." (Atheistic Humanism in the U.S.A.).

The new humanitarian religion of Antichrist will embrace technology's amazing achievements, achievements which "..have so divinized man's Ego that man's early attitude toward and dependence on God is now regarded to have been an ignorant, superstitious, magico-religious reaction to the wonderful, the unknown - a response normal enough for mankind in its infancy and puberty stage of social-scientific development...The feat of Prometheus challenging and defying the old gods in snatching fiery power and bringing down to man on earth the arts and freedom is still a thrilling and popular scene.  This titan represents 'man come of age,'man emancipated from childish beliefs, liberated from sexual taboos, able to create for himself a world of plenty, a society of peace." (Father Miceli, Atheistic Humanism in the U.S.A.).

Once again man is being tempted by an apple.  Tempted to eat of the "fruit" which will, according to the Evil One, transform us so that we will be like "gods who know what is good and what is bad." (Genesis 3:5).  When the Evil One makes his appearance in the flesh as the Man-God, as Archbishop Fulton Sheen warned us,  "..when the great conflict between the forces of good and evil takes place," he will "appear without the Cross, as the Great Philanthropist and Social Reformer to become the final temptation of mankind."

Ye shall be as gods.  Ye shall build a utopia without Christ.  And I myself will show you the way.

Meditation: John 5:43.

* "Buddhism is in large measure an 'atheistic' system." (Pope John Paul II, Crossing the Threshold of Hope, p. 82).

An illusion which bears a striking resemblance to the puberty crisis of the adolescent...

In his work entitled "Trojan Horse in the City of God," Dr. Dietrich von Hildebrand wrote that, "Incessantly we hear today the self-satisfied slogan, 'Man has finally come of age.' Yet there are so many features of the present epoch - the dethronement of truth by historical relativism, the fetishization of science, the devastation of our lives as a result of the laboratory view, and many others - that make it more than doubtful that modern man has really and truly come of age. There is, moreover, something inherently self-deceptive in the very idea. It is a characteristic symptom of immaturity to feel oneself more mature and independent than men of previous times, to forget what one owes the past, and, in a kind of adolescent self-assertion, to refuse any assistance. One need only recall Dostoyevsky's masterly description of the puberty crisis - Kolya Krassotkin in The Brothers Karamazov, Hypolit in The Idiot, the hero of The Adolescent - to grasp the special immaturity of the man who is convinced of his superior maturity, who thinks that in him humanity has in a unique way come of age, who is dominated by one preoccupation - to show his independence. His ludicrous smallness is manifest as he looks down on everything passed on through tradition, even the most timeless values. The illusion of an historic coming of age is not the exclusive possession of our epoch. In the period of the so-called Enlightenment, man also felt themselves to have come of age and looked down on former times as periods of darkness and immaturity. This illusion is a recurring phenomenon in social history and it bears a striking resemblance to the puberty crisis in the life of the individual person. But the contemporary assertion that whereas this perennial boast was never before justified, it is now really true makes its self-serving character all the more clear.One of the many indications of the intellectual and moral immaturity of the present age is the fact that the percentage of worthless books and articles that captivate the minds of intellectuals seems greater today than in any other time in history." (pp.143-144).

This illusion of man having "come of age" is a characteristic of psychological, spiritual and intellectual immaturity. It is also at the core of atheistic humanism. For atheistic humanism advances the notion, rooted in adolescent pride and rebellion, that the human race has reached a leap of advancement, a new stage of development and enlightenment in which man must abandon any notion of divine authority and rely only upon himself to build a utopia here on earth. A utopia where there are no dogmas, no permanent truths, no objective principles or fixed concepts. In the words of Harvey Cox, "Religion is in a sense the neurosis of culture; secularization corresponds to maturation, for it signifies the emancipation of man first from religion and then from metaphysical control." (The Secular City).

This is America's brand of atheism. It is represented in mythology by Prometheus challenging the old gods and stealing fiery power from them to bring man on earth a freedom from divine authority, liberation from childish beliefs and sexual taboos so that man come of age may create for himself a temporal utopia of plenty and a society of peace. This atheism was advanced in 1933 in The New Humanist magazine in a document entitled the "Humanist Manifesto I," by a group of 34 "liberal humanists." However, forty years later The Humanist magazine published "Humanist Manifesto II." This was necessary because the foolish optimism of the "liberal humanists" regarding the natural goodness of man was utterly demolished by the sheer brutality and horror of the Second World War. Not to mention the savage and evil systems of Nazism, Fascism and Communism.

The adolescent rebellion from God which is atheistic humanism continues. It has not learned anything from the harsh realities of history. It refuses to. And this refusal will only lead to more such disasters in the future for mankind. For as George Santayana reminded us, "Those who will not learn from history are condemned to repeat it." Already we are witnessing the brutality of an atheistic humanism which declares its "love for humankind" even as it approves of the worst form of child abuse - abortion - as well as euthanasia and all varieties of sexual experimentation and immoral "lifestyles" such as fornication and homosexuality. And when those who believe in objective truth and morality object, as did those who opposed same-sex "marriage" in California, Churches were attacked and Christians and Mormons were subjected to violence and intimidation - all in the name of "love" and "freedom."

And now the atheistic humanists who promise us a utopia of "freedom" and "love" are using any and all means of hate-filled propaganda in a demonic attempt to discredit the Holy Father and the Holy Roman Catholic Church. Ye shall know a tree by its fruit.