Showing posts with label Maximilian Kolbe. Show all posts
Showing posts with label Maximilian Kolbe. Show all posts

Wednesday, July 19, 2017

Who will stop the sodomite cabal in the Vatican? The Immaculata: Coredemptrix, Mediatrix and Advocate

Stlouiscatholic writes:

The sodomite cabal in the Vatican must be obliterated and scattered to the winds.

By whom, though?*

That's a good question, as there isn't a question of a lavender mafia inside the Vatican; the lavender mafia runs the Vatican.

Without resorting to rash judgment on any particular person or prelate that yet remains unknown-- after all, thank God, we can't see what the all of regime's capos do in their private time-- we know there are many high-ranking prelates in the Vatican dicasteries and Curia that are stained with credible accusations of the sin of Sodom and other criminal offenses. Yet these are not punished by Francis. Nor are they removed from office. Far from it; they are favored by him.

The infiltration is so pervasive as to produce a systematic abandonment of the defense of Natural Law and unchanging, unchangeable Catholic teaching on sodomy. The effeminate indeed rule over us, just as God decreed as punishment for a disobedient Israel (Isaias 3:4).

Francis, in his words, in his actions and inactions, sets the tone. His lieutenants, each swishier than the next, set out to undermine marriage, ruin the innocence of children, and discourage into silence or despair those few Catholics left who attempt to remain steadfast.

The Pope "Emeritus", whose abdication (effective or otherwise) ushered in this sodomite cabal, remains largely silent, while allowing himself to be trotted out by Francis like some North Vietnamese prisoner to proclaim the glorious reign of Ho Chi Minh once in a while. And yet, when last week he eeks out (we are told) a message on the death of Cardinal Meisner that, indeed, the barque of Peter appears to be on the verge of capsizing, it creates such a buzz! Things are so bad that this little crumb sends every faithful Catholic into a tizzy of gratitude.

Are things so bad as that? Yes.

Are we so timid as to not ever stand up for Christ? That remains to be seen.

A few weeks back, I posted a piece entitled "Captain Obvious to Four Random Cardinals", wherein I suggested it might be time to for the four dubia Cardinals to act. Well, now there are three dubia Cardinals. I don't want to tempt fate by calling Captain Obvious to address Three Random Cardinals. Our friends and allies are few enough.

Catholics were warned by Our Lord to expect persecution. Here it is. It will get worse. Stand strong. But, O Lord, IS THERE ANY BISHOP, CARDINAL, OR POPE WHO WILL LEAD?

The shepherd is struck and the sheep are scattered.

How long, O Lord?

Isaias 3 is worth a read, both for the curse and for the promised punishment of evildoers it contains. As Benedict XVI reminded us, "The Lord wins in the end."

[1] For behold the sovereign the Lord of hosts shall take away from Jerusalem, and from Juda the valiant and the strong, the whole strength of bread, and the whole strength of water. [2] The strong man, and the man of war, the judge, and the prophet, and the cunning man, and the ancient. [3] The captain over fifty, and the honourable in countenance, and the counsellor, and the architect, and the skillful in eloquent speech. [4] And I will give children to be their princes, and the effeminate shall rule over them. [5] And the people shall rush one upon another, and every man against his neighbour: the child shall make it tumult against the ancient, and the base against the honourable.

[6] For a man shall take hold or his brother, one of the house of his father, saying: Thou hast a garment, be thou our ruler, and let this ruin be under thy hand. [7] In that day he shall answer, saying: I am no healer, and in my house there is no bread, nor clothing: make me not ruler of the people. [8] For Jerusalem is ruined, and Juda is fallen: because their tongue, and their devices are against the Lord, to provoke the eyes of his majesty. [9] The shew of their countenance hath answered them: and they have proclaimed abroad their sin as Sodom, and they have not hid it: woe to their souls, for evils are rendered to them. [10] Say to the just man that it is well, for he shall eat the fruit of his doings.

[11] Woe to the wicked unto evil: for the reward of his hands shall be given him. [12] As for my people, their oppressors have stripped them, and women have ruled over them. O my people, they that call thee blessed, the same deceive thee, and destroy the way of thy steps. [13] The Lord standeth up to judge, and he standeth to judge the people. [14] The Lord will enter into judgment with the ancients of his people, and its princes: for you have devoured the vineyard, and the spoil of the poor is in your house. [15] Why do you consume my people, and grind the faces of the poor? saith the Lord the God of hosts.

[16] And the Lord said: Because the daughters of Sion are haughty, and have walked with stretched out necks, and wanton glances of their eyes, and made a noise as they walked with their feet and moved in a set pace: [17] The Lord will make bald the crown of the head of the daughters of Sion, and the Lord will discover their hair. [18] In that day the Lord will take away the ornaments of shoes, and little moons, [19] And chains and necklaces, and bracelets, and bonnets, [20] And bodkins, and ornaments of the legs, and tablets, and sweet balls, and earrings,

[21] And rings, and jewels hanging on the forehead, [22] And changes of apparel, and short cloaks, and fine linen, and crisping pins, [23] And looking-glasses, and lawns, and headbands, and fine veils. [24] And instead of a sweet smell there shall be stench, and instead of a girdle, a cord, and instead of curled hair, baldness, and instead of a stomacher, haircloth. [25] Thy fairest men also shall fall by the sword, and thy valiant ones in battle.


[26] And her gates shall lament and mourn, and she shall sit desolate on the ground.




* Our Lady of Fatima provides us 38th the answer.  She told us, "I will never leave you; my Immaculate Heart will be your refuge, and the way that will lead you to God."

With attacks against the Catholic Church increasing from both within and without, now more than ever the remnant faithful need to pray and work for the Church to solemnly declare that our Blessed Mother is Coredemptrix, Mediatrix and Advocate.

What are we waiting for? An infallible definition of these three roles of Mary will unleash graces on the world such as one cannot imagine.

It was Saint Maximilian Kolbe, priest and martyr, prophet pointing the way to a new civilization of love, who said (in the early 1940s, before the Nazis put him to death):

"In the Catholic Church they have not yet officially declared in public as certain belief that the Immaculata is the Mediatrix of all Graces. But it is a certain truth. It has been well known from the time of the advent of Christians....But when the faithful voice a desire requesting to admit it as a public belief, the Church must verify this truth and declare it....The source of all graces is God. Everything begins in God. But the graces given to human beings are not given directly from God but through Mary. If you have time to discuss or debate the issue, you should rather pray more. Holy Mary will be pleased if we pray for the early announcement that she is the Mediatrix of all Graces."

There are graces which Our Lady wants to give us but will not be able to until the Church infallibly defines her as Coredemptrix, Mediatrix and Advocate. What better time to do so than the present hour when the Church finds herself under vicious attack and the demonic tyranny of a sodomites cabal?

Perhaps we should all listen to Saint Kolbe and "pray more" for such an announcement. And as we do so, we can meditate on these words spoken by Our Lady of the Rosary at Fatima:

"Continue to say the Rosary every day in honor of Our Lady of the Rosary to obtain peace for the world..for she alone can save it....Sacrifice yourselves for sinners; and say often, especially when you make some sacrifice: 'My Jesus, it is for love of You, for the conversion of sinners, and in reparation for sins committed against the Immaculate Heart of Mary.' You have seen Hell - where the souls of poor sinners go. To save them God wants to establish throughout the world the devotion to my Immaculate Heart..."

Monday, August 10, 2009

Our only hope is in supernatural love...


When the economy of the West collapses and we find ourselves amidst the ruins of a once-great society (and make no mistake about it, that day is coming), we will all be forced to face a reality which so many of us have chosen to ignore. And it is just this: that our only hope is in supernatural love. At the moment, there are still many across the length and breadth of this nation who seek solutions to economic problems and disparities from society. But socialism simply does not work. It was Archbishop Fulton John Sheen, in an essay entitled "Brotherhood," who made the following profound observation:

"It should be evident that the sharing of economic wealth will not make us brothers, but becoming brothers will make us share our economic wealth. The early Christians were not one because they pooled their wealth; they pooled their wealth because they were Christians. The rich young man went to Our Lord asking: 'What shall I do?' The Socialist asks: 'What will society do?' It is man who makes society and not society that makes man. That is why all the economic schemes from Marx's communism to the latest form of democratic collectivism will never unite men until they have first learned to burn, purge, and cut away their own selfishness.

The 'one world' will not come at the end of an ascending line of progress, but as the Resurrection from a tomb of a thousand crucified egotisms. The reason Christianity lives and Socialist theories perish is that Socialism makes no provision for getting rid of selfishness, but Our Lord did: 'Sell all whatever thou hast and give to the poor' (Luke 18: 22).

The only place in the world where communism works is in a convent, for there the basis of having everything in common is that no one wants anything. Communism has not worked in Moscow, but it does work in a monastery.

All that economic and political revolutions do is to shift booty and loot from one party's pocket to another. For that reason, none of them is really revolutionary; they all leave greed in the heart of man. The true inspiration for fellowship is not law but love. Law is negative: 'thou shalt not.' Love is positive: 'Love God and love neighbor.' Law is concerned with the minimum: 'Speed limit, 55 miles.' Love is concerned with the maximum: 'Be ye perfect as your heavenly Father is perfect.'

Law is for moderation; love is generous: 'And if a man will contend with thee in judgment and take away thy coat, let go thy cloak also unto him. And whosoever will force thee one mile, go with him another two' (Matthew 5: 40-41).

Natural generosity is limited by circumstances and relations within our own circle and, outside of these, is often vindictive. Love ignores all limits, by forgiveness. 'Lord, how often shall my brother offend against me, and I forgive him? Till seven times?....I say not to thee, till seven times; but till seventy times seven times' (Matthew 18: 21-22). By moving from a little metaphor to a big one, Our Lord implies that precision in forgiveness is impossible. Leave it to love, and it is not likely to err on the lower side.

The love of which we speak is not natural, but supernatural. By faith and good works under God's grace, nourished by prayer and the Sacraments, we are led into intimate union with Christ - but this love we have toward Him must redound to all His creatures."

And so we can now understand why Pope John Paul II called Maximilian Kolbe a prophet pointing toward the Civilization of Love. The saintly friar, his body racked with pain brought on by tuberculosis, saw to all the spiritual needs of those who were, like him, dying a slow death in the death camp. He knew hunger as few ever will. But would give his small ration to others and would do without. In the end, he offered to take the place of a young man who had a wife and two children and who had been sentenced to death by starvation.

I'll say it again. When the economy of the West collapses, we will be forced to make a choice between supernatural love and a generosity which knows no limits and the greed and egotism which brought on the crisis to begin with.

The photograph above was taken during The Great Depression. It brings to mind the words which Cain spoke to God after he murdered his brother: "Am I my brother's keeper?"

Related meditation here.

Site Meter