FemChurch hates orthodoxy and masculinity

Crisis Magazine on the radical feminist attack on orthodoxy and masculinity here.

Today’s radical feminism was born from Marxism. And its disciples believe that, in order to establish a Marxist society, men need to be marginalized." - Sharon Ambrose, from her essay entitled "Man Down."

And the marginalization of men continues unabated throughout our sin-sick culture. And this includes the Church.

Only effeminate, emasculated "men" are deemed acceptable in the New Church. Men who have a backbone or who act like men are deemed a threat by radical feminists who demand absolute control of a church made in their image and likeness.

While on a retreat several years ago, a Religious Sister (a Presentation Sister) told me that she hates men. Presumably this would include Jesus and His Apostles as well as Saint Joseph and every single Pope and male saint since the Church's founding.

Imagine if a priest gave a homily and proclaimed that he hated women. How would such a statement be received?

The Church is sick with a virus my friends. The virus of anti-masculinity. I have witnessed this misandry firsthand as I attempted to volunteer at my parish only to be turned down so that a woman could serve instead.  My Diocese won't even let me APPLY to the priesthood.  The fact that I'm a military veteran who refuses to embrace the homosexual agenda is most likely a major factor in this discrimination.

Cardinal Raymond Leo Burke has said that, "the radical feminism which has assaulted the Church and society since the 1960s has left men very marginalized...Unfortunately, the radical feminist movement strongly influenced the Church, leading the Church to constantly address women’s issues at the expense of addressing critical issues important to men; the importance of the father, whether in the union of marriage or not; the importance of a father to children; the importance of fatherhood for priests; the critical impact of a manly character; the emphasis on the particular gifts that God gives to men for the good of the whole society.

The goodness and importance of men became very obscured, and for all practical purposes, were not emphasized at all. This is despite the fact that it was a long tradition in the Church, especially through the devotion of St. Joseph, to stress the manly character of the man who sacrifices his life for the sake of the home, who prepares with chivalry to defend his wife and his children and who works to provide the livelihood for the family. So much of this tradition of heralding the heroic nature of manhood has been lost in the Church today."

Lost because of a demonic movement which seeks to effeminize the Church and render it impotent before the Devil.

Father Piotr Pawlus of Saint Mary's Church in Orange, Massachusetts: Jesus had warts and was bested intellectually by the Canaanite Woman

As this EWTN article explains:

"Jesus possessed, in His human soul, the same immediate vision of God which all the saints and angels in heaven have. This means that Jesus was, at the same time, both a pilgrim on earth like us and a possessor of the immediate vision of God. Even His human nature is endowed with an abundance of supernatural gifts. He knows all things - past, present and future.

This truth was not acknowledged by Father Piotr Pawlus in a homily given during the Vigil Mass at Saint Mary's Church in Orange, Massachusetts on the Gospel reading (Matthew 15: 21-28).

On the contrary, in his homily on the Canaanite woman, Father Pawlus asserted that the Gospel passage shows a "Jesus with warts" and that this passage reveals the only time Jesus was "bested in an argument."

I'm sure this nonsense appeals to the feminist man-hating status quo at Saint Mary's Church, a Church crippled by misandry and fear of masculinity.  It is, nevertheless, asinine theology.

As the Haydock commentary explains:

"Our Lord crosses the wishes of the Canaanite woman, not that he intended to reject her, but that he might bring to light the hidden and secret treasure of her virtue. Let us admire not only the greatness of her faith, but likewise the profoundness of her humility; for when our Saviour called the Jews children, so far from being envious of another's praise, she readily answers, and gives them the title of lords; and when Christ likened her to a dog, she presently acknowledges the meanness of her condition. (St. Chrysostom, hom. liii.) He refused at first to listen to her petition, says the same saint, to instruct us with what faith, humility, and perseverance we ought to pray. To make his servants more sensible of his mercy, and more eager to obtain it, he often appears to pay no attention to their prayers, till he had exercised them in the virtues of humility and patience. Ask, and you shall receive; knock, and it shall be opened to you..."

Since Jesus is God, we must say that from the very beginning of His life He knew all things and all possible things.

Pope Pius XII, in his great Encyclical on the "Mystical Body" - Mystici Corporis - given on June 29, 1943, taught: "By that blessed vision which He enjoyed when just received in the womb of the Mother of God, He has all the members of the Mystical Body continuously and perpetually present to Himself." In other words: His human soul saw the vision of God at once, and in it all knowledge is at hand. In another Encyclical, "Sempiternus Rex," in 1951, the same Pope complained many were not accepting his teaching. Then in still another Encyclical, "Haurietis aquas," in 1956, he clearly repeated his earlier teaching. Further, on July 24,1966, the Congregation for the Doctrine of the Faith under Pope Paul VI, complained that many were still not accepting. Clearly, the repeated teaching shows the Church means to make this definite and definitive, namely, that the human soul of Jesus, from the first instant, saw the vision of God, in which all knowledge is accessible.

The notion that a sinful woman, a mere creature, somehow bested Our Lord in verbal contest is the sort of liberal bovine scatology that only the mentally ill, and radical feminists (in truth the same thing) can swallow.

Pray for this confused priest.  His warts are showing!

Misandry has spread like a cancer through the Church

"Today’s radical feminism was born from Marxism. And its disciples believe that, in order to establish a Marxist society, men need to be marginalized." - Sharon Ambrose, from her essay entitled "Man Down."

And the marginalization of men continues unabated throughout our sin-sick culture. And this includes the Church.

Only effeminate, emasculated "men" are deemed acceptable in the New Church. Men who have a backbone or who act like men are deemed a threat by radical feminists who demand absolute control of a church made in their image and likeness.

While on a retreat several years ago, a Religious Sister (a Presentation Sister) told me that she hates men. Presumably this would include Jesus and His Apostles as well as Saint Joseph and every single Pope and male saint since the Church's founding.

Imagine if a priest gave a homily and proclaimed that he hated women. How would such a statement be received?

The Church is sick with a virus my friends. The virus of anti-masculinity. I have witnessed this misandry firsthand as I attempted to volunteer at my parish only to be turned down so that a woman could serve instead.  My Diocese won't even let me APPLY to the priesthood.  The fact that I'm a military veteran who refuses to embrace the homosexual agenda is most likely a major factor in this discrimination.

Cardinal Raymond Leo Burke has said that, "the radical feminism which has assaulted the Church and society since the 1960s has left men very marginalized...Unfortunately, the radical feminist movement strongly influenced the Church, leading the Church to constantly address women’s issues at the expense of addressing critical issues important to men; the importance of the father, whether in the union of marriage or not; the importance of a father to children; the importance of fatherhood for priests; the critical impact of a manly character; the emphasis on the particular gifts that God gives to men for the good of the whole society.

The goodness and importance of men became very obscured, and for all practical purposes, were not emphasized at all. This is despite the fact that it was a long tradition in the Church, especially through the devotion of St. Joseph, to stress the manly character of the man who sacrifices his life for the sake of the home, who prepares with chivalry to defend his wife and his children and who works to provide the livelihood for the family. So much of this tradition of heralding the heroic nature of manhood has been lost in the Church today."

Lost because of a demonic movement which seeks to effeminize the Church and render it impotent before the Devil.