Father Piotr Pawlus of Saint Mary's Church in Orange, Massachusetts: Jesus had warts and was bested intellectually by the Canaanite Woman

As this EWTN article explains:

"Jesus possessed, in His human soul, the same immediate vision of God which all the saints and angels in heaven have. This means that Jesus was, at the same time, both a pilgrim on earth like us and a possessor of the immediate vision of God. Even His human nature is endowed with an abundance of supernatural gifts. He knows all things - past, present and future.

This truth was not acknowledged by Father Piotr Pawlus in a homily given during the Vigil Mass at Saint Mary's Church in Orange, Massachusetts on the Gospel reading (Matthew 15: 21-28).

On the contrary, in his homily on the Canaanite woman, Father Pawlus asserted that the Gospel passage shows a "Jesus with warts" and that this passage reveals the only time Jesus was "bested in an argument."

I'm sure this nonsense appeals to the feminist man-hating status quo at Saint Mary's Church, a Church crippled by misandry and fear of masculinity.  It is, nevertheless, asinine theology.

As the Haydock commentary explains:

"Our Lord crosses the wishes of the Canaanite woman, not that he intended to reject her, but that he might bring to light the hidden and secret treasure of her virtue. Let us admire not only the greatness of her faith, but likewise the profoundness of her humility; for when our Saviour called the Jews children, so far from being envious of another's praise, she readily answers, and gives them the title of lords; and when Christ likened her to a dog, she presently acknowledges the meanness of her condition. (St. Chrysostom, hom. liii.) He refused at first to listen to her petition, says the same saint, to instruct us with what faith, humility, and perseverance we ought to pray. To make his servants more sensible of his mercy, and more eager to obtain it, he often appears to pay no attention to their prayers, till he had exercised them in the virtues of humility and patience. Ask, and you shall receive; knock, and it shall be opened to you..."

Since Jesus is God, we must say that from the very beginning of His life He knew all things and all possible things.

Pope Pius XII, in his great Encyclical on the "Mystical Body" - Mystici Corporis - given on June 29, 1943, taught: "By that blessed vision which He enjoyed when just received in the womb of the Mother of God, He has all the members of the Mystical Body continuously and perpetually present to Himself." In other words: His human soul saw the vision of God at once, and in it all knowledge is at hand. In another Encyclical, "Sempiternus Rex," in 1951, the same Pope complained many were not accepting his teaching. Then in still another Encyclical, "Haurietis aquas," in 1956, he clearly repeated his earlier teaching. Further, on July 24,1966, the Congregation for the Doctrine of the Faith under Pope Paul VI, complained that many were still not accepting. Clearly, the repeated teaching shows the Church means to make this definite and definitive, namely, that the human soul of Jesus, from the first instant, saw the vision of God, in which all knowledge is accessible.

The notion that a sinful woman, a mere creature, somehow bested Our Lord in verbal contest is the sort of liberal bovine scatology that only the mentally ill, and radical feminists (in truth the same thing) can swallow.

Pray for this confused priest.  His warts are showing!

Message for World Youth Day: Violence is never the answer, we can do nothing else but love, love, love...

As noted here, "Msgr. Olivier Ribadeau Dumas, secretary general of the French Bishops Conference, told reporters in Krakow..that the atrocity (a priest having been martyred by having his head cut off) was 'an unbelievable, unspeakable and heinous act.'


But he added that it means World Youth Day 'needs to proceed with even greater intensity and power so young people who are the present and the future can show a path for the Church, and for being within the Church.'

'We need to see a horizon of peace, joy, brotherhood and prayer,' he continued. 'We are rooted in Christ and, I repeat, we believe evil and violence will not have the upper hand.'

Noting that many young people from Rouen are in Krakow for WYD, he said they have come 'to build a new civilization of love that Pope St. John Paul II had called for — we want to build it and that’s why we’re gathered here in such big numbers.'

He stressed that 'anger and revenge would be the easiest ways out but all of this can crush us' and called for mercy on the perpetrators, saying that we all 'live thanks to Jesus and we’re all gathered here because of the mercy he has lavished on us all.' Neither violence nor hate 'are a way out', he said, and one 'cannot surrender to these sentiments,' nor to 'suspicion of neighbors.'

He also recalled that in every part of the world today people are 'killed because they’re Christians or Muslims, more Muslims than Christians.' Asked by the Register if what is really needed is for Muslims to hear the Gospel and convert, he said 'sure', but added that what is important now is dialogue, collaboration and fraternity.

'The answer is only love,' he said. 'We cannot do anything else: love, love, love, dialogue, dialogue and also mercy for all those who are totally destroyed by the violence.'"

Msgr. Ribadeau has forgotten that it is possible to "be angry and sin not" (Ephesians 4: 26), and he is not alone.

Writing for Touchstone Magazine, Dr. Leon J. Podles explains that, "..many Christians have a false understanding of the nature and role of anger. It is seen as something negative, something that a Christian should not feel.

In the sexual abuse cases in the Catholic Church, those who dealt with the bishops have consistently remarked that the bishops never expressed outrage or righteous anger, even at the most horrendous cases of abuse and sacrilege. Bishops seem to think that anger at sin is un-Christian. Gilbert Kilman, a child psychiatrist, commented, 'What amazes me is the lack of outrage the church feels when its good work is being harmed. So, if there is anything the church needs to know, it needs to know how to be outraged.'

Mark Serrano confronted Bishop Frank Rodimer, asking why he had let his priest-friend Peter Osinski sleep with boys at Rodimer’s beach house while Rodimer was in the next bedroom: 'Where is your moral indignation?' Rodimer’s answer was, 'Then I don’t get it. What do you want?' What Serrano wanted Rodimer to do was to behave like a man with a heart, a heart that is outraged by evil. But Rodimer couldn’t; his inability to feel outrage was a quality that had helped make him a bishop. He would never get into fights, never rock the boat, never 'divide' but only 'unify.' Rodimer could not understand why he should feel deep anger at evil, at the violation of the innocent, at the oppression of the weak.

Emotional Deformation

The emotions that are now suppressed are hatred and anger. Christians think that they ought not to feel these emotions, that it is un-Christian to feel them. They secretly suspect that Jesus was being un-Christian in his attitude to the scribes and Pharisees when he was angry at them, that he was un-Christian when he drove the moneychangers out of the temple or declared that millstones (not vacations in treatment centers) were the way to treat child abusers.

Conrad Baars noticed this emotional deformation in the clergy in the mid-twentieth century. He recognized that there had been distortions in 'traditional' Catholic spirituality. It had become too focused upon individual acts rather than on growth in virtue; it had emphasized sheer naked strength of will. In forgetting that growth in virtue was the goal of the Christian’s moral life, it forgot that the emotions, all emotions, including anger and hate, are part of human nature and must be integrated into a virtuous life.

Baars had been imprisoned by the Nazis. He knew iniquity firsthand and that there was something wrong with those who did not hate it:

A little reflection will make it clear that there is a big difference between the person who knows solely that something is evil and ought to be opposed, and the one who in addition also feels hate for that evil, is angry that it is corrupting or harming his fellow-men, and feels aroused to combat it courageously and vigorously.

Just Wrath

Wrath is a necessary and positive part of human nature: 'Wrath is the strength to attack the repugnant; the power of anger is actually the power of resistance in the soul,' wrote Josef Pieper. The lack of wrath against injustice, he continued, is a deficiency: 'One who does good with passion is more praiseworthy than one who is ‘not entirely’ afire for the good, even to the forces of the sensual realm.'

Aquinas, too, says that 'lack of the passion of anger is also a vice' because a man who truly and forcefully rejects evil will be angry at it. The lack of anger makes the movement of the will against evil 'lacking or weak.' He quotes John Chrysostom: 'He who is not angry, whereas he has cause to be, sins. For unreasonable patience is the hotbed of many vices, it fosters negligence, and incites not only the wicked but the good to do wrong'..." 

The spiritually mature Christian understands that not all anger is unjust. That there is such a thing as just or righteous anger. Such a Christian strives to control anger through prayer and by considering the example of Christ. Let's all pray for those in leadership positions in the Church. That they may come to a mature faith which is able to discern between just and unjust anger.

The time has come for a Crusade against the satanic forces of radical Islam.  Now is not the time for cowardice or a deformed spirituality. Now is the time for real men to stand up and fight for Christian civilization (what's left of it).

We don't need the "moral" advice of sissy clerics who lack testosterone.  We need to listen to authentic men who understand that there is a time for peace and a time for war and that war has been declared on us by the antiChrist forces of militant Islam.

In the words of Cicero: "Cry havoc, and let slip the dogs of war."

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