The UK is quickly becoming a Moloch State

The UK is becoming increasingly totalitarian.

Now that Alfie Evans has been murdered, six more children are being targeted for elimination.  See here.

In his Encyclical Letter Centesimus Annus, Pope John Paul II warned us that, "....totalitarianism arises out of a denial of truth in the objective sense. If there is no transcendent truth, in obedience to which man achieves his full identity, then there is no sure principle for guaranteeing just relations between people. Their self-interest as a class, group or nation would inevitably set them in opposition to one another. If one does not acknowledge transcendent truth, then the force of power takes over, and each person tends to make full use of the means at his disposal in order to impose his own interests or his own opinion, with no regard for the rights of others. People are then respected only to the extent that they can be exploited for selfish ends. Thus, the root of modern totalitarianism is to be found in the denial of the transcendent dignity of the human person who, as the visible image of the invisible God, is therefore by his very nature the subject of rights which no one may violate — no individual, group, class, nation or State. Not even the majority of a social body may violate these rights, by going against the minority, by isolating, oppressing, or exploiting it, or by attempting to annihilate it.." (No. 44).

It was Edmund Leach who warned that, "Having abandoned the God of love, the Supreme Creator, 21st-century man is now ready to worship himself and to usurp the divine powers of creation and destruction. In the words of Dr. Edmund Leach of King's College at Cambridge: 'The scientist can now play God in his role as wonder-worker, but can he - and should he - also play God as moral arbiter?...There can be no source for these moral judgments except the scientist himself. In traditional religion, morality was held to derive from God, but God was only credited with the authority to establish and enforce moral laws because He was also credited with supernatural powers of creation and destruction. Those powers have now been usurped by man, and he must take on the moral responsibility that goes with them' (Edmund Leach, "We Scientists Have the Right to Play God," The Saturday Evening Post, November 16, 1968, p. 16).

But make no mistake about it, when man becomes God society becomes, in the words of the French philosopher Gabriel Marcel, "a termite colony." We are still in the twilight, but the darkness is quickly advancing and unless we take a stand now, we will have the Moloch state. As at Auschwitz, men will determine who has quality of life and who should be "mercifully terminated."

"From man in regard to his fellow man I will demand an accounting for human life..."

INDIANAPOLIS, Indiana, May 2, 2016 (LifeSiteNews) – Democratic presidential candidate Hillary Clinton promised this weekend to “defend Planned Parenthood” from Indiana’s new law banning abortion on the basis of a baby’s race, sex, or disability diagnosis.

“I will defend a woman's right to make her own health-care decisions,” said Clinton at a campaign stop Sunday.  “I’ll tell ya, I’ll defend Planned Parenthood against these attacks.  And I commend the women of this state, young and old, for standing up against this governor and this legislature.”
The law, which is scheduled to take effect on July 1, makes it illegal for doctors to knowingly abort babies because they have a disability, such as Down syndrome, or because of their race, sex, national origin, or ancestry.

Around 90% of babies diagnosed with Down syndrome in the United States are killed in the womb.
Investigations by the pro-life group Live Action reveal that abortion facilities in Texas, New York, Arizona, Hawaii, and North Carolina are complicit in aiding the abortions of baby girls because of their sex.

Indiana’s new law, House Bill 1137, also “prohibits an individual from acquiring, receiving, selling, or transferring fetal tissue” and requires that aborted and miscarried babies’ bodies be cremated or buried.  Under the new law, women whose babies are diagnosed with fetal anomalies must be given information about prenatal hospice care and abortionists with hospital admitting privileges must renew them annually.

“Accounts of the bodies of aborted babies being found in dumpsters, left on loading docks, and being ground up in garbage disposals in abortion facilities are being reported across the nation,” Cathie Humbarger of Indiana Right to Life testified in support of the bill.  “Indiana Code must address the respectful disposition of the bodies of babies aborted here and prevent the bodies of babies being aborted in other states from being sent to Indiana landfills.”

The American Civil Liberties Union is suing Indiana over the law, which it claims limits women’s freedom to abort babies for any reason.

“Repeatedly the U.S. Supreme Court has said that a woman may get an abortion within the first trimester for whatever reasons she deems best, based on her circumstances,” said Jane Henegar, the Executive Director of the ACLU.

Throughout the primary election, Clinton has repeatedly defended her far-left support of abortion on demand.  “We need a president who is passionate” about expanding abortion, she said in March.
The Indiana primary is Tuesday.




"Man's life comes from God; it is his gift, his image and imprint, a sharing in his breath of life. God therefore is the sole Lord of this life: man cannot do with it as he wills. God himself makes this clear to Noah after the Flood: "For your own lifeblood, too, I will demand an accounting ... and from man in regard to his fellow man I will demand an accounting for human life" (Gen 9:5). The biblical text is concerned to emphasize how the sacredness of life has its foundation in God and in his creative activity: "For God made man in his own image" (Gen 9:6).

Human life and death are thus in the hands of God, in his power: "In his hand is the life of every living thing and the breath of all mankind", exclaims Job (12:10). "The Lord brings to death and brings to life; he brings down to Sheol and raises up" (1 Sam 2:6). He alone can say: "It is I who bring both death and life" (Dt 32:39).

But God does not exercise this power in an arbitrary and threatening way, but rather as part of his care and loving concern for his creatures. If it is true that human life is in the hands of God, it is no less true that these are loving hands, like those of a mother who accepts, nurtures and takes care of her child: "I have calmed and quieted my soul, like a child quieted at its mother's breast; like a child that is quieted is my soul" (Ps 131:2; cf. Is 49:15; 66:12-13; Hos 11:4). Thus Israel does not see in the history of peoples and in the destiny of individuals the outcome of mere chance or of blind fate, but rather the results of a loving plan by which God brings together all the possibilities of life and opposes the powers of death arising from sin: "God did not make death, and he does not delight in the death of the living. For he created all things that they might exist" (Wis 1:13-14).

The sacredness of life gives rise to its inviolability, written from the beginning in man's heart, in his conscience. The question: "What have you done?" (Gen 4:10), which God addresses to Cain after he has killed his brother Abel, interprets the experience of every person: in the depths of his conscience, man is always reminded of the inviolability of life-his own life and that of others-as something which does not belong to him, because it is the property and gift of God the Creator and Father.

The commandment regarding the inviolability of human life reverberates at the heart of the "ten words" in the covenant of Sinai (cf. Ex 34:28). In the first place that commandment prohibits murder: "You shall not kill" (Ex 20:13); "do not slay the innocent and righteous" (Ex 23:7). But, as is brought out in Israel's later legislation, it also prohibits all personal injury inflicted on another (cf. Ex 21:12-27). Of course we must recognize that in the Old Testament this sense of the value of life, though already quite marked, does not yet reach the refinement found in the Sermon on the Mount. This is apparent in some aspects of the current penal legislation, which provided for severe forms of corporal punishment and even the death penalty. But the overall message, which the New Testament will bring to perfection, is a forceful appeal for respect for the inviolability of physical life and the integrity of the person. It culminates in the positive commandment which obliges us to be responsible for our neighbour as for ourselves: "You shall love your neighbour as yourself" (Lev 19:18).

The commandment "You shall not kill", included and more fully expressed in the positive command of love for one's neighbour, is reaffirmed in all its force by the Lord Jesus. To the rich young man who asks him: "Teacher, what good deed must I do, to have eternal life?", Jesus replies: "If you would enter life, keep the commandments" (Mt 19:16,17). And he quotes, as the first of these: "You shall not kill" (Mt 19:18). In the Sermon on the Mount, Jesus demands from his disciples a righteousness which surpasses that of the Scribes and Pharisees, also with regard to respect for life: "You have heard that it was said to the men of old, ?You shall not kill; and whoever kills shall be liable to judgment'. But I say to you that every one who is angry with his brother shall be liable to judgment" (Mt 5:21-22).

By his words and actions Jesus further unveils the positive requirements of the commandment regarding the inviolability of life. These requirements were already present in the Old Testament, where legislation dealt with protecting and defending life when it was weak and threatened: in the case of foreigners, widows, orphans, the sick and the poor in general, including children in the womb (cf. Ex 21:22; 22:20-26). With Jesus these positive requirements assume new force and urgency, and are revealed in all their breadth and depth: they range from caring for the life of one's brother (whether a blood brother, someone belonging to the same people, or a foreigner living in the land of Israel) to showing concern for the stranger, even to the point of loving one's enemy." (Pope John Paul II, Evangelium Vitae (The Gospel of Life) Nos. 39-41).

The sexual morality popular in the cities of Sodom and Gomorrah brought them to complete and utter destruction.  Today we are building a New Sodom, a Moloch State which offers not law and justice but an oppressive demonic order which claims total jurisdiction over man and defies God and His plan for humanity.  So it is no surprise that many politicians such as Hillary Clinton openly promote both abortion and same-sex "marriage." Rousas Rushdoony exposes the nature of the demonic Moloch State which so many politicians now willingly serve:

"The Moloch state simply represents the supreme effort of man to command the future, to predestine the world, and to be as God.  Lesser efforts, divination, spirit-questing, magic and witchcraft are equally anathema to God.  All represent efforts to have the future on other than God's terms, to have a future apart from and in defiance of God.  They are assertions that the world is not of God but of brute factuality, and that men can somehow master the world and the future by going directly to the raw materials thereof."
The Devil seduces men through the deceitful tactics of pseudo-saviors.  And ours is a perverse age in which many pseudo-saviors pretend to offer liberation through sex without love, violence and drug abuse as well as the occult.  As Fr. Miceli, S.J., warned: "In the name of its new secular gods, Progress and Liberty, titles that are false fronts for Rebellion and Licentiousness, many formerly Christian nations are driving their sons and daughters through the demonic fires of sacrificial murder.  Thus..so-called Christian nations, having legalized abortion and while preparing to legalize euthanasia, have become Moloch states."