In Evangelium Vitae (The Gospel of Life) No. 89, Pope John Paul II reminds us that:
"A unique responsibility belongs to health-care personnel: doctors, pharmacists, nurses, chaplains, men and women religious, administrators and volunteers. Their profession calls for them to be guardians and servants of human life. In today's cultural and social context, in which science and the practice of medicine risk losing sight of their inherent ethical dimension, health-care professionals can be strongly tempted at times to become manipulators of life, or even agents of death. In the face of this temptation their responsibility today is greatly increased. Its deepest inspiration and strongest support lie in the intrinsic and undeniable ethical dimension of the health-care profession, something already recognized by the ancient and still relevant Hippocratic Oath, which requires every doctor to commit himself to absolute respect for human life and its sacredness.
Absolute respect for every innocent human life also requires the exercise of conscientious objection in relation to procured abortion and euthanasia. "Causing death" can never be considered a form of medical treatment, even when the intention is solely to comply with the patient's request. Rather, it runs completely counter to the health- care profession, which is meant to be an impassioned and unflinching affirmation of life. Bio- medical research too, a field which promises great benefits for humanity, must always reject experimentation, research or applications which disregard the inviolable dignity of the human being, and thus cease to be at the service of people and become instead means which, under the guise of helping people, actually harm them."
Health-care personnel are called to be "guardians and servants of human life." But Martha Coakley rejects this idea and apears to believe that Catholics should not work in an emergency room if they take their responsibility to safeguard human life and dignity seriously.
"A unique responsibility belongs to health-care personnel: doctors, pharmacists, nurses, chaplains, men and women religious, administrators and volunteers. Their profession calls for them to be guardians and servants of human life. In today's cultural and social context, in which science and the practice of medicine risk losing sight of their inherent ethical dimension, health-care professionals can be strongly tempted at times to become manipulators of life, or even agents of death. In the face of this temptation their responsibility today is greatly increased. Its deepest inspiration and strongest support lie in the intrinsic and undeniable ethical dimension of the health-care profession, something already recognized by the ancient and still relevant Hippocratic Oath, which requires every doctor to commit himself to absolute respect for human life and its sacredness.
Absolute respect for every innocent human life also requires the exercise of conscientious objection in relation to procured abortion and euthanasia. "Causing death" can never be considered a form of medical treatment, even when the intention is solely to comply with the patient's request. Rather, it runs completely counter to the health- care profession, which is meant to be an impassioned and unflinching affirmation of life. Bio- medical research too, a field which promises great benefits for humanity, must always reject experimentation, research or applications which disregard the inviolable dignity of the human being, and thus cease to be at the service of people and become instead means which, under the guise of helping people, actually harm them."
Health-care personnel are called to be "guardians and servants of human life." But Martha Coakley rejects this idea and apears to believe that Catholics should not work in an emergency room if they take their responsibility to safeguard human life and dignity seriously.
Like Obama, Martha Coakley would create a Moloch State where physicians and other health-care personnel can play God. In fact, it was President Obama who remarked, "We are God's partners in matters of life and death."
