"Therefore, by the authority which Christ conferred upon Peter and his Successors, and in communion with the Bishops of the Catholic Church, I confirm that the direct and voluntary killing of an innocent human being is always gravely immoral. This doctrine, based upon that unwritten law which man, in the light of reason, finds in his own heart (cf. Rom 2:14-15), is reaffirmed by Sacred Scripture, transmitted by the Tradition of the Church and taught by the ordinary and universal Magisterium.
The deliberate decision to deprive an innocent human being of his life is always morally evil and can never be licit either as an end in itself or as a means to a good end. It is in fact a grave act of disobedience to the moral law, and indeed to God himself, the author and guarantor of that law; it contradicts the fundamental virtues of justice and charity. "Nothing and no one can in any way permit the killing of an innocent human being, whether a fetus or an embryo, an infant or an adult, an old person, or one suffering from an incurable disease, or a person who is dying. Furthermore, no one is permitted to ask for this act of killing, either for himself or herself or for another person entrusted to his or her care, nor can he or she consent to it, either explicitly or implicitly. Nor can any authority legitimately recommend or permit such an action". (Pope John Paul II, Evangelium vitae, No. 57).
We are living in a time which has been spiritually crippled by a diabolical disorientation. And this should hardly comes as a surprise. As Dr. Germain Grisez has explained, "Insofar as they are in sin or remain emotionally attached to it, people not only cling to thoughts and feelings inconsistent with moral truth but are unreceptive to other thoughts and feelings without which they will probably not reach it, will perhaps not recognize it if it is reached, and will hardly welcome it if it is recognized. Sin leads them to shun the bright light of moral truth; living in sin, they prefer the shadows of self-deception and rationalization (see Jn 3:19-20). Like a blind person unable to tell that he or she is in the dark, one cannot discover one's evasions of moral truth and root them out by any direct effort. The only way to get rid of them is by praying for the healing of the Spirit and making good use of the sacrament of penance, with sincere contrition for one's sins (see Ps 51: 6-12).
The only way to get rid of them is by praying for the healing of the Spirit and making good use of the sacrament of penance. This is what Pope Benedict XVI said a few years back as he warned of danger for the Church. See here.
Diabolical disorientation under Francis and its consequences. See here.
