Time Magazine has praised Pope Francis. Now Esquire Magazine is saying that the new Pontiff possesses a humility not seen in recent popes. See here.
This is just disturbing. For the recent popes (and in my view Pope John Paul II most especially) have been nothing short of models of the evangelical virtues. They have been humble servants of Christ Jesus. But some are saying that Francis' humility hasn't been seen since biblical times.
The secular media continues its public relations campaign promoting Francis as "the people's pope" and as a "sign of hope."
So what is my concern? Why do I even mention all of this? Because as Christians who strive to live a holy and authentic life in the Lord Jesus, there is something which becomes immediately apparent as we survey this broken world. And it is this: while as disciples of the Lord we receive the power of God and His gifts which include wisdom and fortitude (courage), often we are hesitant or slow to do good or when we do choose to do good we meet almost constant opposition. By contrast, those who receive the power of the devil appear to be tireless in their activities as they work frenetically to discover new ways of doing evil or deceiving others and everything seems to come to them very easily.
There is an important spiritual lesson here. The world we live in is under the dominion of Satan, the "Prince of this world." When we witness an individual achieve outstanding success without any real setbacks, opposition or persecution, there is a very real possibility that such a person is an adept of the Prince of this world and is receiving his "gifts": "All these I shall give to you, if you will prostrate yourself and worship me." By contrast, often lack of success and persecution are sure signs that one really stands for God.
Father Joseph Esper explains, "Why does the Lord allow failure? According to St. Paul of the Cross, 'The works of God always meet with opposition so that the Divine Magnificence may shine forth. It is when things appear to be crashing to the ground that you will see them even more be raised on high.' Just as 'God is able to write straight with crooked lines,' so His servants, with the help of His grace, are able to grow in holiness in spite of their setbacks. St. John Vianney reminds us, 'The saints did not become saints without many a sacrifice and many a struggle,' and St. John of the Cross offers these reassuring words: 'The Lord measures our perfection neither by the multitude nor the magnitude of our deeds, but by the manner in which we perform them.' Talented and productive hands count for much less in God's eyes than a loving heart; we are therefore advised by Bl. Zeferino Agostini, 'Do not be dismayed by toil or suffering, nor by the meager fruit of your labors. Remember that God rewards not according to results but according to efforts.' By Heaven's standards, faithfulness equals success, especially when serving the Lord involves something contrary to our own preferences. As St. Vincent de Paul notes, 'One act of resignation to the divine will, when it ordains what is repugnant to us, is worth more than a hundred thousand successes according to our own will and pleasure.'.....Once we've overcome our human desire for popularity and success, the world is no longer able to ensnare us or to lead us astray - and on that day we will truly become successful in God's sight." (Saintly Solutions, pp. 108-109, Sophia Institute Press).
The words of Our Lord Himself are most instructive here:
"Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so men persecuted the prophets who were before you" (Mt 5: 11, 12)...Woe to you, when all men speak well of you, for so their fathers did to the false prophets." (Lk 6: 26).
The world loves its own. Which is why worldly types will have nothing for praise for one of their own. But authentic servants of God will be persecuted, villified, slandered, and criticized at every opportunity.
The fact that the secular media has nothing but high praise for Francis, to the point of describing him as a "sign of hope," is deeply troubling. And is, in itself, quite possibly a sign we cannot afford to ignore.
Is all of this the result of masonic infiltration into the Church?
