Father Joseph Jurgelonis, Sister Joyce Rupp and God's Will

As I mentioned in a previous post, back in 2004, while accepting the "U.S. Catholic Award," angry feminist and New Age advocate Sister Joyce Rupp lapsed into a hate-filled rant against the Church and her hierarchy while promoting the concept of Yin and Yang and complaining that women are abused within the Catholic Church because they cannot be ordained to the priesthood.

 Rupp asserted that, "Many women in the Roman Catholic Church are in immense pain because of how women are treated by this church, particularly by the hierarchy and other ordained clergy. I once told the late Bishop Kenneth Untener that I felt like I had 'just one little toe in the church.' He responded with a twinkle in his eye: 'Keep it there.' I have, but I also understand the throng of women who have left the church because of such things as the continued arrogant use of exclusive language and the constant refusal to recognize the fullness of their gifts in church ministry."


Rupp may have kept her little toe in the Church. But in her heart and mind, she has left the Church. She speaks often about "compassion," but her words and actions have betrayed the fact that she has not persevered in charity. And as Lumen Gentium of the Second Vatican Council reminded us, "He is not saved..who, though part of the body of the Church, does not persevere in charity. He remains indeed in the bosom of the Church, but, as it were, only in a 'bodily' manner and not 'in his heart.' All of the Church's children should remember that their exalted status is to be attributed not to their own merits but to the special grace of Christ. If they fail, moreover, to respond to that grace in thought, word and deed, not only shall they not be saved but they will be the more severely judged." (Lumen Gentium, No. 14).

Can a person honestly be said to be "persevering in charity" within the Church if they attack the Lord Jesus by attacking His faithful Pastors? Of course not. And we shouldn't lie by suggesting otherwise.

During her hate speech against the Church founded by Christ, Rupp insisted that, "Women suffer a lot because of the church" and asserted that, "..it's not just the ordination issue that drives women away...Women are not cows to be herded back into pens; they are not hens to be shooed away from the altar. It's this attitude of sneering domination and the obvious lack of respect for their individual worth that causes such immense angst in Catholic women today. I am very disappointed with the recent church document on women. I am saddened because it blames feminists for 'the lethal effects in the structure of the family.' Once again women are being blamed for society's failures. I am offended by the way this document pushes the power issue off onto women when the official church has, time and again, used power abusively to silence those longing for dialogue and has threatened into conformity those who dare to question doctrinal ultimatums.

Obviously someone forgot to inform Rupp that, "..the task of authentically interpreting the Word of God, whether written or handed on, has been entrusted exclusively to the living teaching office of the Church." (Dei Verbum, No. 10 of the Second Vatican Council).

Even though Sister Rupp has engaged in dissent from the Church's authoritative teaching for many years while promoting New Age concepts, many parishes across the Worcester Diocese continue to promote her upcoming  day-long retreat at St. Anne's Parish Hall in Shrewsbury.  One such parish is Holy Cross in Templeton.  This morning the "pastor," Father Joseph Jurgelonis, included in his Mass intentions the following: that all Catholics grow in unity in accord with God's Will.  This as he promotes Sister Rupp's day-long retreat in the parish bulletin and with a flyer on the bulletin board.


How is such unity to be achieved by promoting dissent or those who engage in such dissent? It should come as no surprise to any of us (unless of course you're a priest of the Worcester Diocese), that dissent within the Church leads to polarization and undermines truth which is the principle of the Church’s communion. In its Instruction on the Ecclesial Vocation of the Theologian, No. 40, the Congregation for the Doctrine of the Faith said that, “The Church ‘is like a sacrament, a sign and instrument, that is, of communion with God and of unity among all men’ (LG, 1). Consequently, to pursue concord and communion is to enhance the force of her witness and credibility. To succumb to the temptation of dissent, on the other hand, is to allow the ‘leaven of infidelity to the Holy Spirit’ to start to work.”

The warning of Pope Paul VI, given during his Homily at Holy Thursday Mass on April 3, 1969, has been largely ignored: "There is talk of renewal in the doctrine and in the conscience of the Church of God; but how can the living and true Church be authentic and persistent if the complex structure that forms it and defines it a spiritual and social 'mystical body', is today so often and so gravely corroded by dissent and challenge and by forgetfulness of its hierarchical structure, and is countered in its divine and indispensable constituent charism, its pastoral authority? How can it claim to be a Church, that is a united people, even though locally broken up and historically and legitimately diversified, when a practically schismatic ferment is dividing it, subdividing it and breaking it into groups which are more than anything else zealous for arbitrary and fundamentally egoistical autonomy, masked by Christian pluralism or liberty of conscience?"

Hypocrisy is pretending to be good or virtuous in order to get something we want or to advance our own personal agenda.  It includes deception and the willingness to manipulate others.  Cicero says that, "No type of injustice is more glaring than that of the hypocrite who, in the very instant of being most false, makes the pretense of appearing virtuous." (On Moral Obligation, Bk. 1, ch. 13).

Any priest who preaches on the importance of unity, charity and communion while promoting Sister Joyce Rupp, knowing about her New Age beliefs and her dissent from Church teaching, is engaging in hypocrisy.  Father Jurgelonis was notified several weeks ago about Joyce Rupp's troubling views.  And he has chosen to promote her anyway.

This represents a real tragedy.  Especially considering today's reading from 2 Corinthians 5: 6-10:

"Therefore, we continue to be confident.  We know that while we dwell in the body we are away from the Lord.  We walk by faith, not by sight.  I repeat, we are full of confidence and would much rather be away from the body and at home with the Lord.  This being so, we make it our aim to please him whether we are with him or away from him.  The lives of all of us are to be revealed before the tribunal of Christ so that each one may receive his recompense, good or bad, according to his life in the body."

Do we honestly believe that we please the Lord Jesus by railing against His Church?  Our Lord told His Disciples (the Pastors of the Church): "He who hears you, hears Me."  Can we honestly say that Sister Joyce Rupp, who ridicules the Church's authoritative teaching and her living teaching authority, is pleasing to the Lord?  If not, how can we promote her or her works?  Do we wish to share in the recompense which she will receive for her disobedience?

Pro-life Catholic school bus firebombed

It really comes as no surprise that supporters of demonic abortion would resort to firebombing a pro-life Catholic school bus.  Fr. Vincent Miceli has said that, "...violence entered creation from the rebellion of Lucifer. This rebellion arose from the heart of pride. But the sin of pride is the offspring of the vice known as hatred of truth. Hatred of truth is the result of the creature's attempt to rearrange God's hierarchy of beings and values into an order which the creature prefers to the plan of God. This attempt immediately produces the violence of disorder, the chaos of falsity and immorality. For hatred of truth is really hatred of God who creates all things wisely and governs them lovingly. Lucifer, the Morning Star, was instantly deformed into the Prince of Darkness because he attempted to live a lie. He wanted to dethrone God and become God himself..."


We live in an environment where there is a "violence of disorder" because we have abandoned truth. And hatred of truth leads to violence. It is the very root of violence. Jesus said to the Pharisees, "If God were your Father, you would love me, for I proceeded and came forth from God; I came not of my own account, but he sent me. Why do you not understand what I say? It is because you cannot bear to hear my word. You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies. But, because I tell the truth, you do not believe me." (John 8: 42-45).

It is rejection of truth which leads to violence. And so we read in verse 59 of the same Chapter, "So they took up stones to throw at him; but Jesus hid himself, and went out of the temple." If there is exaggerated rhetoric and violence across our society, it is because many have rejected God's created order. But there is a consequence to this rejection of truth. As Dorothy Sayers reminded us, if we will not have Christ, we will have chaos.

Thanks to Lawrence v. Texas, bestiality will soon be justified

I've been warning for years that the acceptance of sodomy would lead inevitably to the acceptance of bestiality as well. For example, back in December of 2010, I noted that according to Venerable Bartholomew Holzhauser, just prior to the Reign of Antichrist, "...there will be laxity in divine and human precepts. Discipline will suffer. The Holy Canons will be completely disregarded, and the clergy will not respect the law of the Church. Everyone will be carried away and led to believe and to do what he fancies, according to the manner of the flesh. They will ridicule Christian simplicity ; they will call it folly and nonsense, but they will have the highest regard for advanced knowledge...As a result no principle at all- however holy, authentic, ancient, and certain it may be, will remain free of censure, criticism, false interpretations, modifications, and delimitation by man.


These are evil times a century full of dangers and calamities. Heresy is everywhere, and the followers of heresy are in power, almost everywhere. Bishops, prelates, and priests say that they are doing their duty, that they are vigilant and that they live as befits their state of life. In like manner therefore they all seek excuses. But God will permit a great evil against His Church; Heretics and tyrants will come suddenly and unexpectedly; they will break into the Church while Bishops prelates and priests are asleep. They will enter Italy and lay Rome waste; they will burn down the churches and destroy everything."

And I asserted that:

The Reign of Antichrist will witness a celebration of sin and perversion the likes of which few can imagine. Pleasure is the new principle par excellence. If pleasure can justify homosexual behavior (and increasingly that is what our sin-sick society is saying), then other deviant forms of sexual activity which are viewed as pleasurable by some will also be logically justified. This will include pedophilia, pederasty, ephebophilia, gerontophilia, necrophilia, sadism, masochism and bestiality."

Cody Beck, who is sexually attracted to dogs and horses, complains that being a "zoophile" in modern American society is "like being gay in the 1950s.  You feel like you have to hide, that if you say it out loud, people will look at you like a freak."

Beck believes that he and other members of this minority sexual orientation  can, and should, follow in the footsteps of the homosexual movement.  He hopes that this minority group can begin appealing to the "open-minded" for acceptance.  See here.  The push for societal acceptance of bestiality will undoubtedly intensify.  Some have already tested the waters as it were. 

Back in the 1970s, the Archdiocese of Boston knew that one of its priests, Fr. Paul Shanley, spoke in favor of sex between men and boys at a 1979 meeting which led to the founding of NAMBLA, a national group advocating the practice.  The Archdiocese was also informed (in 1977),  that during a meeting about homosexuality, Shanley said that he could "think of no sexual act that causes psychic damage - 'not even incest or bestiality.'" See here.

It is only a matter of time before all state laws banning evils such as adultery, prostitution, incest, bigamy, sadomasochism, pedophilia and bestiality are struck down.  Why?  Because in Lawrence v. Texas, the United States Supreme Court created the legal framework for the complete and utter destruction of those legal constructs of every state which safeguard public morality.  Lawrence v. Texas essentially said that there is no morality and that "liberty presumes an autonomy of self."

By contrast, Pope Leo XIII, in his Encyclical Letter Libertas Humana, said that:

"Liberty, the highest of natural endowments, being the portion only of intellectual or rational natures, confers on man this dignity - that he is 'in the hand of his counsel' [see Ecclus 15: 14] and has power over his actions.  But the manner in which such dignity is exercised is of the greatest moment, inasmuch as on the use that is made of liberty the highest good and the greatest evil alike depend.  Man, indeed, is free to obey his reason, to seek moral good, and to strive unswervingly after his last end.  Yet he is free also to turn aside to all other things; and, in pursuing the empty semblance of good, to disturb rightful order and to fall headlong into the destruction which he has voluntarily chosen...

Therefore, the nature of human liberty, however it be considered, whether in individuals or in society, whether in those who command or in those who obey, supposes the necessity of obedience to some supreme and eternal law, which is no other than the authority of God, commanding good and forbidding evil.  And, so far from this most just authority of God over men diminishing, or even destroying their liberty, it protects and perfects it, for the real perfection of all creatures is found in the prosecution and attainment of their respective ends, but the supreme end to which human liberty must aspire is God."

Do those who produce The Catholic Free Press really understand the gravity of child sexual abuse?

Just how serious is the sin of scandal when committed by a priest? St. Alphonsus De Liguori, a Doctor of the Church and a moral theologian, explains that, "The Lord ordained in Leviticus that for the sin of a single priest a calf should be offered, as well as for the sins of the entire people. From this Innocent III concludes that the sin of a priest is as grievous as the sins of the whole people. The reason is, says the Pontiff, that by his sin the priest leads the entire people into sin ('Unde conjicitur quod peccatum Sacerdotis totius multitudinis peccato coaequatur, quia Sacerdos in suo peccato totam fecit delinquere multitudinem' - In Consecr. Pont. s. I.)

And, long before, the Lord himself said the same: 'If the priest that is anointed shall sin, he maketh the people to offend.' Hence, St. Augustine, addressing priests, says, 'Do not close heaven: but this you do if you give to others a bad example to lead a wicked life.' Our Lord said one day to St. Bridget, that when sinners see the bad example of the priest, they are encouraged to commit sin, and even begin to glory in the vices of which they were before ashamed. Hence our Lord added that worse maledictions shall fall on the priest than on others, because by his sinful life he brings himself and others to perdition.'...says St. John Chrysostom, the life of the priest is the root from which the people, who are the branches, receive nutriment.

St. Ambrose also says that priests are the head from which virtue flows to the members, that is, to seculars. The whole head is sick, says the Prophet Isaias;...from the sole of the foot unto the top of the head there is no soundness therein. St. Isidore explains this passage in the following words: 'This languishing head is the priest that commits sin, and that communicates his sin to the whole body.' St. Leo weeps over this evil, saying, 'How can health be found in the body if the head be not sound?' Who, says St. Bernard, shall seek in a sink the limpid water of the spring? Shall I, adds the saint, seek counsel from the man that knows not how to give counsel to himself? Speaking of the bad example of princes, Plutarch says, that it poisons not a single cup, but the public fountain; and thus, because all draw from the fountain, all are poisoned. This may be said with greater truth of the bad example of priests; hence Eugene III has said that bad Superiors are the principal causes of the sins of inferiors...St. Bernardine of Sienna writes that many, seeing the bad example of the scandalous ecclesiastic, begin even to waver in faith, and thus abandon themselves to vice, despising the sacraments, hell, and heaven." (St. Alphonsus De Liguori, Dignity and Duties of the Priest, pp. 142-144, 149).


In recent posts, I have examined how Father Jonathan Joseph Slavinskas has had nothing but praise for the late Father Joseph Coonan, whose ministry was tarred with scandal.  Specifically, Father Slavinskas said that Fr. Coonan was a "great influence" who helped "nourish" his vocation.  This praise for a priest credibly accused of abusing children was published in The "Catholic" Free Press.  See my posts here and here.

What does this suggest about the Worcester Diocese and most especially its official newspaper?  Is there really an appreciation at the diocesan level as to the seriousness of child abuse?  Such would not appear to be the case.

Meanwhile, another of Fr. Slavinskas' sisters has left comments at this Blog singing the praises of Fr. Joseph Coonan, even though the Worcester Diocese removed him from ministry years ago because the accusations against him were found to be credible.  Beth Slavinskas left three comments.  In these comments, she asserts that, "Father Coonan was a great priest who revitalized a lot of youths faith in the Catholic Church."  And she adds, "I am saying that Fr. Coonan's time at Saint John's was positive."

Positive?  For whom?  As Dr. Germain Grisez reminds us, "In a loose sense, scandal refers to bad publicity; in the strict sense, it refers to leading others into sin (see CCC, 2284-2287).  Jesus warns: 'If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were hung around your neck and you were thrown into the sea' (Mk 9: 42; Mt 18: 6; Lk 17: 1-2). Since clerical sexual abuse not only injures its victims as sexual abuse always does but poses a threat and obstacle to their and others' faith, the Church is injured far more by its scandalousness in this strict sense than she is by bad publicity about it."


What do you think: Do those who produce the "Catholic" Free Press really understand the gravity of child sexual abuse?  If so, why would they publish comments praising a disgraced priest who was removed from ministry because the accusations that he abused children were found to be credible?  The photo below is that of Fr. Jonathan Joseph Slavinskas.

Bill Tammeus and the National "Catholic" Reporter: Dogma stands in the way of our relationship with Christ Jesus

There is an all out assault on dogma in our modern world.  And I've been documenting that fact at this Blog for years.  Bill Tammeus, a Presbyterian elder and former columnist for The Kansas City Star, isn't too crazy about dogma either.  Writing for the National Catholic Reporter online, Mr. Tammeus complains, "Ultimately, truth in Christianity is not a doctrine, not a dogma, not a creed, not a papal bull, not what's said in a sermon, not even the words in the Bible.  Rather, truth in Christianity is a person, Christ Jesus...We prefer to nail down our truths, to measure our reality in meters and pounds, light years and ohms.  But when we do that, we miss the scenery and the breath-taking cosmos found along the path of those meters and light years, the complexity of life that makes up those pounds, the power and light resulting from those ohms.  In Christian terms, we miss the living Lord."

What of this?  Does dogma really stand in the way of our relationship with Christ Jesus?  Do we really "miss the scenery" in our spiritual journey when we embrace dogmas?  The Catechism of the Catholic Church tells us that, "The Church's Magisterium exercises the authority it holds from Christ to the fullest extent when it defines dogmas, that is, when it proposes, in a form obliging the Christian people to an irrevocable adherence of faith, truths contained in divine Revelation or also when it proposes, in a definitive way, truths having a necessary connection with these." (CCC, 88).


In his book entitled The Electronic Christian, Archbishop Fulton John Sheen so eloquently warned that, "The modern man must decide for himself whether he is going to have a religion with thought or a religion without it. He already knows that thoughtless policies lead to the ruin of society, and he may begin to suspect that thoughtless religion ends in confusion worse confounded.


The problem is simple. The modern man has two maps before him: one the map of sentimental religion, the other the map of dogmatic religion. The first is very simple. It has been constructed only in the last few years by a topographer who has just gone into the business of map making and is extremely adverse to explicit directions. He believes that each man should find his own way and not have his liberty taken away by dogmatic directions. The other map is much more complicated and full of dogmatic detail. It has been made by topographers who have been over every inch of the road for centuries and know each detour and each pitfall. It has explicit directions and dogmas such as, 'Do not take this road - it is swampy,' or 'Follow this road; although rough and rocky at first, it leads to a smooth road on a mountaintop.'

The simple map is very easy to read, but those who are guided by it are generally lost in a swamp of mushy sentimentalism. The other map takes a little more scrutiny, but it is simpler in the end, for it takes you up through the rocky road of the world's scorn to the everlasting hills where is seated the original Map Maker, the only One who ever has associated rest with learning: 'Learn of Me...and you shall find rest for your souls.'

Every new coherent doctrine and dogma add to the pabulum for thought; it is an extra bit of garden upon which we can intellectually browse; it is new food into which we can put our teeth and thence absorb nourishment; it is the discovery of a new intellectual planet that adds fullness and spaciousness to our mental world. And simply because it is solid and weighty, because it is dogmatic and not gaseous and foggy like a sentiment, it is intellectually invigorating, for it is with weights that the best drill is done, and not with feathers.

It is the very nature of a man to generate children of his brain in the shape of thoughts, and as he piles up thought on thought, truth on truth, doctrine on doctrine, conviction on conviction, and dogma on dogma, a very coherent and orderly fashion, so as to produce a system complex as a body and yet one and harmonious, the more and more human he becomes. When, however, in response to false cries for progress, he lops off dogmas, breaks with the memory of his forefathers, denies intellectual parentage, pleads for a religion without dogmas, substitutes mistiness for mystery, mistakes sentiment for sediment, he is sinking back slowly, surely, and inevitably into the senselessness of stones and into the irresponsible unconsciousness of weeds. Grass is broad-minded. Cabbages have heads - but no dogmas." (pp. 74-75).

The dogma is the drama as Dorothy Sayers reminded us.  We have two roads before us: Creed or Chaos.  And I think we all know which road the National Catholic Reporter and the LCWR have chosen.

Pope Leo XIII and Cardinal Stefan Wyszynski warned of false brethren

Rita Biesemans, in a comment left at my last post dealing with masonic infiltration of the Catholic Church, had this to say: "When I was in 2nd year High School Latin-Greek Humanities in a nun-run boarding school in the 1950's, we had the 'Spekpater' (the "Bacon Priest") preaching during one of our yearly retreat weeks. One day he told us : 'For know that there are priests being trained and formed at the KRIM (Russia) to infiltrate the Church, to spread false teachings in order to corrupt and ruin the Church.' This made such an impact and impression on my soul that I will never forget it."

Anatoliy Golitsyn, the former KGB officer and counterintelligence agent, in his book entitled "The Perestroika Deception," warned that: "They [the Soviets] intend...to induce the Americans to adopt their own 'restructuring' and convergence of the Soviet and American systems using to this end the fear of nuclear conflict...Convergence will be accompanied by blood baths and political re-education camps in Western Europe and the United States. The Soviet Strategists are counting on an economic depression in the United States and intend to introduce their reformed model of socialism with a human face as an alternative to the American system during the depression." (Anatoliy Golitsyn, The Perestroika Deception, 1990).


Golitsyn defected to the West and spent many years attempting to warn the West of long-range Soviet plans.  In 1954, H. Rowan Gaither, who served as President of the Ford Foundation, told Norman Dodd of the Congressional Reese Commission that, "...all of us here at the policy-making level have had experience with directives...from the White House....The substance of them is that we shall use our grant-making power so as to alter our life in the United States that we can be comfortably merged with the Soviet Union."

Now, some of you might be thinking: What is the connection?  There is a fundamental opposition of Communist principles to those of Freemasonry.  The Freemason believes in man but the Communist believes only in the Party, in the State.

Not so according to the Vatican.  Pope Leo XIII, in his Encyclical Letter Humanum Genus, teaches that:

"In the sphere of politics, the Naturalists lay down that all men have the same rights and that all are equal and alike in every respect; that everyone is by nature free and independent; that no one has the right to exercise authority over another; that it is an act of violence to demand of men obedience to any authority not emanating from themselves.  All power is, therefore, in the free people.  Those who exercise authority do so either by the mandate or permission of the people, so that, when the popular will changes, rulers of State may lawfully be deposed even against their will.  The source of all rights and civic duties is held to reside either in the multitude or in the ruling power of the State, provided that it has been constituted according to the new principles.  They hold also that the State should not acknowledge God and that, out of the various forms of religion, there is no reason why one should be preferred to another.  According to them, all should be on the same level. [This is why the Creed will eventually have to go, see my last post]."

Pope Leo XIII continues:

"Now, that these views are held by the Freemasons also, and that they want to set up States constituted according to this ideal, is too well known to be in need of proof.   For a long time they have been openly striving with all their strength and with all the resources at their command to bring this about.  They thus prepare the way for those numerous and more reckless spirits who, in their mad desire to arrive at equality and common ownership of goods, are ready to hurl society into an even worse condition, by the destruction of all distinctions of rank and property....In thi mad and wicked design, the implacable hatred and thirst for vengeance with which Satan is animated against Our Lord Jesus Christ becomes almost visible to our bodily eyes."

Later on, in the same Encyclical Letter, Pope Leo XIII adds:

"From the anti-social character of the errors we have mentioned, it is clear that the greatest dangers are to be feared for States.  For once the fear of God and the reverence due to His laws have been taken away, the authority of rulers treated with contempt, free reign and approval given to sedition, popular passions recklessly fanned, and all restraining influences eliminated except the fear of punishment, then there will necessarily follow a revolutionary upheaval and a period of wholesale destruction of existing institutions...A complete change and upheaval of this kind is being carefully prepared by numerous associations of Communists and Socialists, in fact, it is their openly avowed aim; and Freemasonry is not only not opposed to their plans, but looks upon them with the greatest favour, as its leading principles are identical with theirs.  If the Freemasons do not immediately and everywhere proceed to realise the ultimate conclusions contained in these principles, this is not because they are restrained by the discipline of the organization or by lack of determination, but partly on account of the power and virtue of that divine religion which cannot be crushed out of existence, and partly because the more balanced part of mankind are unwilling to sink into slavery under the domination of secret societies, and offer vigorous resistance to their insane endeavours."

This is why ecclesiastical masonry has infiltrated the Church.  The Church cannot be destroyed from without.  External persecution only serves to make her stronger.  The blood of martyrs is the seed of the Church as Tertullian reminded us.  Ecclesiastical masonry is Freemasonry which has infiltrated the Church with the goal of subverting her from within by questioning all traditional doctrines and remaking the Church into the image and likeness of man.

It was Cardinal Stefan Wyszynski who warned, back in June of 1963, that "It is not the Communists whom we fear.  What fills us with anguish is the spectacle of false brethren."  Here the great Cardinal was warning of those modern-day Judases who, instead of openly attacking the Church, seek to infiltrate and penetrate her in order to introduce and impose humanitarian, naturalistic and anti-traditional ideas.

Why is the Creed disappearing in some parishes?

The aim of Freemasonry is the destruction of holy Church. It was Pope Leo XIII, in his Encyclical Letter Humanum Genus, who warned that, "At this period....the partisans of evil seems to be combining together, and to be struggling with united vehemence, led on or assisted by that strongly organized and widespread association called the Freemasons. No longer making any secret of their purposes, they are now boldly rising up against God Himself. They are planning the destruction of holy Church publicly and openly, and this with the set purpose of utterly despoiling the nations of Christendom, if it were possible, of the blessings obtained for us through Jesus Christ our Saviour.


Lamenting these evils, We are constrained by the charity which urges Our heart to cry out often to God: "For lo, Thy enemies have made a noise; and they that hate Thee have lifted up the head. They have taken a malicious counsel against Thy people, and they have consulted against Thy saints. They have said, `come, and let us destroy them, so that they be not a nation.' (Ps. 81:24)

At so urgent a crisis, when so fierce and so pressing an onslaught is made upon the Christian name, it is Our office to point out the danger, to mark who are the adversaries, and to the best of Our power to make head against their plans and devices, that those may not perish whose salvation is committed to Us, and that the kingdom of Jesus Christ entrusted to Our charge may not stand and remain whole, but may be enlarged by an ever-increasing growth throughout the world.

For as soon as the constitution and the spirit of the masonic sect were clearly discovered by manifest signs of its actions, by the investigation of its causes, by publication of its laws, and of its rites and commentaries, with the addition often of the personal testimony of those who were in the secret, this Apostolic See denounced the sect of the Freemasons, and publicly declared its constitution, as contrary to law and right, to be pernicious no less to Christendom than to the State; and it forbade any one to enter the society, under the penalties which the Church is wont to inflict upon exceptionally guilty persons.

The sect of Freemasons grew with a rapidity beyond conception in the course of a century and a half, until it came to be able, by means of fraud or of audacity, to gain such entrance into every rank of the State as to seem to be almost its ruling power. This swift and formidable advance has brought upon the Church, upon the power of princes, upon the public well-being, precisely that grievous harm which Our predecessors had long before foreseen. Such a condition has been reached that henceforth there will be grave reason to fear, not indeed for the Church — for her foundation is much too firm to be overturned by the effort of men — but for those States in which prevails the power, either of the sect of which we are speaking or of other sects not dissimilar which lend themselves to it as disciples and subordinates.

For, from what We have above most clearly shown, that which is their ultimate purpose forces itself into view-namely, the utter overthrow of that whole religious and political order of the world which the Christian teaching has produced, and the substitution of a new state of things in accordance with their ideas, of which the foundations and laws shall be drawn from mere naturalism.

What We have said, and are about to say, must be understood of the sect of the Freemasons taken generically, and in so far as it comprises the associations kindred to it and confederated with it, but not of the individual members of them. There may be persons amongst these, and not a few who, although not free from the guilt of having entangled themselves in such associations, yet are neither themselves partners in their criminal acts nor aware of the ultimate object which they are endeavoring to attain.

Now, the fundamental doctrine of the naturalists, which they sufficiently make known by their very name, is that human nature and human reason ought in all things to be mistress and guide. Laying this down, they care little for duties to God, or pervert them by erroneous and vague opinions. For they deny that anything has been taught by God; they allow no dogma of religion or truth which cannot be understood by the human intelligence, nor any teacher who ought to be believed by reason of his authority. And since it is the special and exclusive duty of the Catholic Church fully to set forth in words truths divinely received, to teach, besides other divine helps to salvation, the authority of its office, and to defend the same with perfect purity, it is against the Church that the rage and attack of the enemies are principally directed."

Ecclesiastical masonry has made significant inroads into the Church. I have already shown that at this Blog. And this probably explains why some parishes within the Diocese of Worcester (which promotes New Age advocate Joyce Rupp) routinely omit the Nicene Creed during Holy Mass. Just yesterday, while attending Mass at Saint Joseph's Parish in Fitchburg, I was struck by the fact that the celebrant omitted the Creed. Last week, at Holy Cross Parish in Templeton, the Creed was omitted.

Is this permissible?  In a word, no.  According to the General Instruction of the Roman Missal: "The purpose of the Symbolum or Profession of Faith, or Creed, is that the whole gathered people may respond to the word of God proclaimed in the readings taken from Sacred Scripture and explained in the homily and that they may also call to mind and confess the great mysteries of the faith by reciting the rule of faith in a formula approved for liturgical use, before these mysteries are celebrated in the Eucharist." (GIRM, 67).

No. 68 of GIRM states that, "The Creed is to be sung or said by the priest together with the people on Sundays and Solemnities. It may be said also at particular celebrations of a more solemn character...If it is sung, it is begun by the priest or, if this is appropriate, by a cantor or by the choir. It is sung, however, either by all together or by the people alternating with the choir...If not sung, it is to be recited by all together or by two parts of the assembly responding one to the other."

Therefore, there is no provision for omitting the creed when prescribed and no priest has the authority to do so.

So why the omission of the Profession of Faith?  Pope Benedict XVI, in his work entitled "Truth and Tolerance: Christian Belief and World Religions," tells us that, "The great fundamental decisions of the early councils, which were expressed in the creeds, do not bend the faith into a philosophical theory; rather, they give verbal expression to two essential, unchanging elements of the biblical faith: they assure the realism of the biblical faith and prevent a merely symbolic or mythological interpretation; they assure the rational nature of the biblical faith, which in fact goes beyond reason itself and any possible 'experiences' it may have yet nonetheless appeals to the reason and comes forward with the claim to be telling the truth - to be opening up access for man to the very heart of reality.." (pp. 92-93).

The Catechism of the Catholic Church teaches us that, "Whoever says 'I believe' says 'I pledge myself to what we believe.'  Communion in faith needs a common language of faith, normative for all and uniting all in the same confession of faith." (CCC, 185).  And, "From the beginning, the apostolic Church expressed and handed on her faith in brief formulae for all...Such syntheses are called 'professions of faith' since they summarize the faith that Christians profess.  They are called 'creeds' on account of what is usually their first word in Latin: credo ('I believe').  They are also called 'symbols of faith'." (CCC, Nos. 186, 187).

This is why some are working to remove the Creed.  Communion in faith needs a common language of faith which is normative for all and which unites all in the same confession of faith.  Ecclesiastical masonry seeks to divide Christians in an effort to bring down the Church and replace Catholic Faith with a new humanitarian religion which the world will not find offensive. The goal is to eliminate dogma and to fashion a new church which will be made in the image and likeness of man.

Related reading here.

Father Jonathan Joseph Slavinskas: My vocation began with Bishop Timothy J. Harrington

We've seen how Father Jonathan Joseph Slavinskas, newly ordained for the Diocese of Worcester, has had high praise for Father Joseph Coonan.  For him, Father Coonan was a "great influence" who "nourished" his vocation.  Fr. Slavinskas has also said that his vocation began with Bishop Timothy J. Harrington.  One can only hope that he doesn't share the late Bishop's attitude toward dissent from the Church's authoritative teaching.  For Bishop Timothy J. Harrington did tolerate dissent while he served as Bishop of Worcester.

In a letter to Catholic apologist Richard Blanchard dated March 25, 1986, Bishop Harrington, responding to a petition signed by Mr. Blanchard and members of his orthodox Catholic group TACM (The Active Church Militant) which requested that Sister Anna Marie Kane, S.S.J. be asked to resign from the Office for Women, Bishop Harrington responded:


"Dear Mr. Blanchard,

The petition, signed by twenty-seven individuals, requesting that Sister Anna Marie Kane, S.S.J. be asked to resign as soon as possible from the Office for Women of this Diocese has arrived.

This response is to inform you, and through you, the other twenty-six signators, that I shall not accede to your request.

In September, 1984, I appointed Sister Anna Marie Kane to her position as Vicar for Religious and Director of the Office for Women.  At that time, I also invited her to be a member of my administrative cabinet.  Sister has fulfilled her responsibilities with competence and sensitivity.

I ask you and the other petitioners to ponder your witness to the sacredness of the human person, as you threaten to denounce a person publicly, if your will is not done.."

A copy of this letter was cycled to Sister Anna Marie Kane. 

Bishop Harrington was concerned with "the sacredness of the human person"?  Really?  Then how could he honestly say that Sister Anna Marie Kane had been fulfilling her responsibilities with "competence and sensitivity" when she had stated publicly that, "Abortion is a delicate and complex reality. We must continue our struggle of respecting other's choices even if we don't agree with them."

Sacredness of the human person?  Pope John Paul II, in his Encyclical Letter Evangelium Vitae (The Gospel of Life) would refute the ethical relativism behind the radical view "that in a modern and pluralistic society people should be allowed complete freedom to dispose of their own lives as well as of the lives of the unborn.." (Evangelium Vitae, No. 68).

Sister Kane was also a member of the executive board of the National Assembly of Women Religious and S.I.G.M.A. - Sisters in Gay Ministry Associated.  Both the N.A.R.W. and S.I.G.M.A. were radical feminist groups which supported advocacy of the homosexual and lesbian lifestyle, abortion and contraception.  Sister Kane was also supportive of women's ordination.

Richard Blanchard and the other petitioners  were not threatening Sister Anna Marie Kane.  Nor were they insisting that their will be done.  They were asking for her resignation because she was opposing the will of Christ Jesus as made known by His Church through the teaching office of the Magisterium.  In his Encyclical Letter Humani Generis, Pope Pius XII said that, "...God has given to His Church a living Teaching Authority to elucidate and explain what is contained in the deposit of faith only obscurely and implicitly.  This deposit of faith our Divine Redeemer has given for authentic interpretation not to each of the faithful, not even to theologians, but only to the Teaching Authority of the Church."

This is why Richard Blanchard and others were asking for Sister Kane's resignation.  They were not insisting that their will be done.  They were objecting to the fact that Sister Kane had taken this attitude with regard to Church teaching; that she was insisting that her will be done.

Bishop Harrington was not only dissent-friendly.  He was routinely sarcastic toward those who had the audacity to question his toleration of dissent and his refusal to use his authority to uphold Catholic teaching, especially in the area of sexual morality.

If Bishop Harrington was the inspiration for Jonathan Slavinskas' vocation, we must keep Fr. Slavinskas in our prayers.

Father Jonathan Joseph Slavinskas' sister: Father Coonan was a better role model than drug addicted and alcoholic singers, actors and reality show stars

In a previous post, I noted how then Deacon and now Father Jonathan Joseph Slavinskas was quoted in The Catholic Free Press as having said that, "Father Coonan [Fr. Joseph Coonan] was a great influence and helped nourish my vocation."  Fr. Slavinskas also credited the late Bishop Timothy J. Harrington, who was dissent-friendly, as being an inspiration.

Now Fr. Slavinskas' sister, Amy Whittemore, has left a comment at this Blog taking exception with the legitimate concerns of Catholics who find this troubling.  And all the more so since St. Paul, writing under the inspiration of the Holy Spirit, warns, "Do not be led astray: Bad company corrupts good morals." (1 Corinthians 15: 33).  She writes:

"It sickens me that people in todays society feel the need to judge a person by who their role models or influences are. How bad is it to look up to someone who was ACCUSED of something that may or may not have happened? Fr. Coonan was an influence to my brother before any of the scandals come out. Who are we to judge others? The only one to judge is God. Father Coonan was a better role model than the ones teens look up to today such as the drug addicted alcoholic singers, actors, and reality show stars..."

Something that may or may not have happened? Fr. Joseph A. Coonan was removed from ministry at St. John's Church in 2002 after allegations of inappropriate contact with children dating back to the 1970's.  He was also charged with domestic assault and battery, assault and battery on a person over 65 years of age (his mother), and one count of intimidating a witness according to court documents.  The Worcester Diocese found the accusations to be credible and removed Fr. Coonan from any and all ministry.

Father Coonan was an influence on Fr. Slavinskas before any of the scandals came out?  And also after.  Which is why Amy's brother continued to defend Fr. Coonan after the scandals came out and even now credits him with being "a great influence" who "helped nourish" his vocation.  Recall that many men came forward with similar stories of abuse, many involving Joseph Coonan's fondness for watching boys urinate, defecate or masturbate.  Is this the stuff that nourishes vocations?

As for judging, Dr. Germain Grisez, one of the finest moral theologians of our time, explains that, "It might seem to follow that love must accept everyone, even enemies, just as they are, and to affirm them even in the error or sin which is present in them. But the law of love does not require indiscriminate affirmation of everything about other persons (see Saint Thomas Aquinas, S.t., 2-2, q.34, a.3). One's love must be like Jesus'. He loves sinners and brings them into communion with himself in order to overcome their error and sin. When the scribes and pharisees bring a woman caught in adultery to Jesus, he not only saves her from being stoned to death but warns her not to sin again (see John 8:3-11). In a true sense, Jesus is not judgmental, he sets aside the legalistic mentality, readily forgives sinners, does not condemn the world, and points out that those who refuse to acknowledge their sinfulness are self-condemned by the truth they violate (see John 3:16-21). But he realistically recognizes sinners as sinners and never accepts error as truth... Similarly, if Christians' love of neighbor is genuine, it not only permits but REQUIRES THEM both to 'hold fast to what is good' and to 'hate what is evil' (Romans 12:9)."

And again, according to Dr. Grisez, "Vatican II neatly formulates the prohibition against judging others" 'God alone is the judge and searcher of hearts; for that reason, he forbids us to make judgments about the internal guilt of anyone' (Gaudium et Spes, No. 28). This norm, however, does not preclude JUDGMENTS necessary for determining that one should try to dissuade others from committing sins or to encourage them to repent if they have sinned."

Sacred Scripture makes this abundantly clear: "should you not judge those inside the Church"? (1 Corinthians 5:12), and again: "the saints will judge the world and angels" (1 Corinthians 6:2-3), and again: "the spiritual man judges all things" (1 Corinthians 2:15), and again: "Let prophets speak and the others judge" (1 Corinthians 14:29).

Not all judging is sinful. This is just common sense. Our legal system is structured in such a way that when a person commits a crime, he or she is tried before a judge and sentenced (judged) if found guilty. Likewise, it is our right (and duty) to judge words, ideas and actions which are not in conformity with the Gospels or which fail to conform to the Magisterial teaching of Christ's Church and to expose these as fallacious and/or sinful. In so doing, we are not rendering a judgment against a person. We are following the teaching of the great Saint Augustine (Bishop, Father and Doctor of the Church), who said: "Interficere errorem, diligere errantem" - kill the error, love the one who errs. This killing of what is sinful or erroneous is necessary if our charity - our love of neighbor - is to be genuine. Otherwise, our love is counterfeit. It is a fraud.

No one at this Blog has judged Fr. Slavinskas' person.  But there are those of us who do question whether he has common sense and good judgment. 

Father Coonan was a better role model than the ones teens look up to today such as the drug addicted alcoholic singers, actors, and reality show stars?  How so?  Fr. Coonan, by all accounts, also struggled with abusing alcohol and freely chose to engage in sexual perversion.  Which is why the Worcester Diocese removed him from ministry.  The accusations, and there were many, were credible for diocesan officials.
Ms. Whittemore writes, "ShrewsburyCatholic, how dare you tell others to be 'cautious' around my brother, Fr. Jonathan Slavinskas. It angers my so much for you to say this. He has done nothing but love and give his life to the Lord. He would never, NEVER do anything to hurt someone. It is people like you who make it so hard for young men to become priests. They struggle constantly with their calling to the priesthood and what others will think of them. They have to put up with so much ridicule that it is sickening. Not all priests or men studying to become priests are gay, or child molesters or abusers.."

But no one at this Blog ever said that "all priests or men studying to become priests are gay, or child molesters or abusers."  One has to wonder why Ms. Whittemore is so defensive in this regard.  But it is nevertheless disturbing that Fr. Slavinskas would have such great praise for a priest whose ministry ended in disgrace.

Bad company corrupts good morals.  A sober warning.  And reason to be cautious.  If the Diocese of Worcester is serious about furthering vocations, why am I not permitted to discern my vocation? See here.

Charles Curran and the National Catholic Reporter: The Church should not be certain of her teaching

Upset that the Congregation for the Doctrine of the Faith has issued a notification criticizing Sister Margaret Farley's book on sexual ethics entitled "Just Love," Charles Curran, writing for the National Catholic Reporter online, complains, "There is a long list of Catholic moral theologians whose works on sexual ethics in a similar vein have been condemned or censured by the Congregation for the Doctrine of the Faith in the course of the last 40 years. Pope John Paul II wrote his 1993 encyclical, Vertiatis splendor, because of the discrepancy between the official teaching of the church on moral matters and the teaching of some moral theologians even in seminaries. According to the pope, the church is 'facing what is certainly a genuine crisis, which is no longer a matter of limited and occasional dissent, but of an overall and systematic calling into question of traditional moral doctrine.' All have to recognize there is such a real crisis in the church today. But the crisis is not just a crisis in moral theology; it involves a crisis in the church as a whole and in our very understanding of the Catholic church.."

Curran then argues that, "..the danger for authority in the Church is to claim too great a certitude for its teaching and proposals.."  See here.

It is most ironic that Curran chose to cite a passage from Pope John Paul II's Encyclical Letter Veritatis Splendor (The Splendor of Truth).  This because Pope John Paul II reminds his readers toward the conclusion of the first chapter of this Encyclical that the Church has been entrusted with a more-than-human authority.  John Paul says that this more-than-human authority "is apparent from the living tradition."  Then he confirms this by citing a key passage from Dei Verbum, the Second Vatican Council's Dogmatic Constitution on Divine Revelation, which says that, "...the task of authentically interpreting the word of God, whether written or handed on, has been entrusted exclusively to the living teaching office of the Church, whose authority is exercised in the name of Jesus Christ.  This teaching office is not above the word of God, but serves it, teaching only what has been handed on, listening to it devoutly, guarding it scrupulously and explaining it faithfully in accord with a divine commission and with the help of the Holy Spirit.." (No. 10).

The Church has a more-than-human authority.  She has a divine commission to teach and guard what has been handed on, what has been received through Revelation.  And she accomplishes this task with "the help of the Holy Spirit."  So when Curran objects that, "the primary authority in the Church is the Holy Spirit, who speaks in very diverse ways," he is not being honest.  Jesus has invested in the Magisterium of His Church, the Holy Father and the Bishops united with him, the more-than-human authority to speak in His name on everything which pertains to faith and morals (Matthew 16: 17-19).  And this task of interpreting the word of God is carried out with the assistance of the Holy Spirit.  Yes the Holy Spirit speaks in very diverse ways.  But the task of authentically interpreting the word of God is not carried out in diverse ways.  It is carried out exclusively by the Church's teaching office.

Curran has his own crisis to deal with.  Influenced by our secular culture and its rejection of anything which has the character of coming from above, he has succumbed to a skepticism of authority.  In a Keynote Address entitled Good Shepherd: Living Christ's Own Pastoral Authority, which was delivered at the 10th Annual Symposium on the Spirituality and Identity of the Diocesan Priest on March 18, 2011, Bishop Samuel J. Aquila had some important things to say about the role of Bishops. His Excellency noted that:



"Perhaps most difficult for us who lead in the Church today, due to the influence of the secular world with its rejection of God and the authority of God, along with a real skepticism of authority, is the exercise of the office of governance. Benedict XVI reminds us as bishops and priests again to turn to Jesus Christ to learn how to exercise this authority. No one is really able to feed Christ's flock, unless he lives in profound and true obedience to Christ and the Church, and the docility of the people towards their priests depends on the docility of the priests towards Christ; for this reason the personal and constant encounter with the Lord, profound knowledge of him and the conformation of the individual will to Christ's will is always at the root of the pastoral ministry. (General Audience, May 26, 2010).

Jesus at times was direct in calling people to conversion – to change their way of acting and thinking. This directness makes many of us uncomfortable today. We should follow his example and language, even if we do not use his precise words. His language is good to contemplate and definitely should challenge us to look at how we correct the faithful, including priests and bishops, and speak the truth especially with those who say they are with Christ and the Church but do not accept the teaching of Jesus and the Church.

One has only to read Matthew 23 to hear the forceful language Jesus uses when speaking with the Pharisees and Scribes. He refers to them as ―hypocrites, blind guides, and white washed tombs and towards the end asks them the question, ―You serpents, you brood of vipers, how are you to escape being sentenced to hell? In our politically correct world this type of language would never be tolerated today, and yet the Gospel writers were not hesitant to pass on these exhortations of Jesus.

Furthermore, when Peter began to remonstrate with Jesus about going up to Jerusalem, he did not softly tell Peter, ―You do not understand. Rather Jesus spoke the vigorous words, ―Get behind me, Satan! You are a hindrance to me; for you are not on the side of God, but of men (Mt 16:23). Jesus speaks these words with force to the apostle he has chosen and the one whom he made first among the apostles. In love Jesus makes these direct statements to open the eyes of those whose hearts and minds are hardened. His straight talk, given in love for the person, desires the conversion and holiness of the person to the ways of God.

Jesus provides the Church and her leaders with the criteria for correcting a brother or sister. ―If your brother sins against you; go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every word may be confirmed by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector (Mt 18:16-17).

The steps in this passage are clear and Jesus is teaching us, but do we listen and follow his example? If this criteria had been followed with dissenting theologians, priests, religious and faithful in 1968 with the encyclical, Humanae Vitae, would we still be dealing with the problem today of those who dissent on contraception, abortion, same sex unions, euthanasia and so many other teachings of the Church?

One must honestly ask, how many times and years may a Catholic politician vote for the so called ―right to abortion, ―murder in the words of John Paul II in Evangelium Vitae (58), and still be able to receive Holy Communion? The continual reception of Holy Communion by those who so visibly contradict and promote a grave evil, even more than simply dissent, only creates grave scandal, undermines the teaching and governing authority of the Church and can be interpreted by the faithful as indifference to the teaching of Christ and the Church on the part of those who have the responsibility to govern. If we honestly pray with the Gospel we can see that hesitancy and non-accountability are not the way of Jesus Christ, but rather are a failure in the exercise of governance.

Bishops and priests, as an act of loving obedience to Christ, must return to a full exercise of the governing authority of Christ witnessed in the Gospel. If we do not exercise that authority, are hesitant to exercise it, or doubt it, then it only leads to the ―father of lies taking hold of the minds and hearts of the faithful, and their continuing to act in the ways of man and not the ways of God.

Pope Benedict XVI, in his conversation with Peter Seewald in the book Light of the World, made the following observation concerning the sexual abuse crisis among clergy, after speaking with the Archbishop of Dublin. In their conversation they spoke to a mentality prevalent after Vatican II. ―The prevailing mentality was that the Church must not be a Church of laws but, rather, a Church of love; she must not punish. Thus the awareness that punishment can be an act of love ceased to exist. This led to an odd darkening of the mind, even in very good people. Today we have to learn all over again that love for the sinner and love for the person who has been harmed are correctly balanced if I punish the sinner in the form that is possible and appropriate. In this respect there was in the past a change of mentality, in which the law and need for punishment were obscured. Ultimately this also narrowed the concept of love, which in fact is not just being nice or courteous, but is found in the truth (emphasis added). And another component of truth is that I must punish the one who has sinned against real love (Pages 25-26)." (Full Address here).

Take note of Bishop Aquila's warning to his brothers in the Episcopate: "If we do not exercise that authority [which Jesus has entrusted to the Church's Pastors], are hesitant to exercise it, or doubt it, then it only leads to the father of lies* taking hold of the minds and hearts of the faithful and their continuing to act in the ways of man and not the ways of God."

This is precisely what Curran wants.  He wants the Church's Pastors to doubt the authority and the teaching entrusted to them..  This is why he insists that "the danger for authority in the Church is to claim too great a certitude for its teaching."

Is Charles Curran serving Christ or the father of lies?

* John 8: 44.

On reverence in prayer and toward others...

Recently I was approached just prior to Holy Mass and asked to lead a public Rosary.  I agreed.  And in the middle of reciting a decade, I was interrupted by another parishioner who began to lead the prayer.  I simply followed along silently for the rest of the Rosary.  What is so disturbing about this is not that I was cut off (I'm quite content with praying the Rosary quietly, something I do every day and before every Holy Mass).

No, what is disturbing is the attitude of irreverence which this reveals.  Dietrich von Hildebrand explains that, "Reverence in its primitive form is not only the basis of every religion, and, above all, of the receptiveness to the Lumen Christi, to the word of God; but it is also a constitutive element of faith, hope, and love of God.  Complete, fully ripened reverence is a component of a true relationship with God and specifically with the God of Revelation." 

In addition, reverence is the basis of all true personality.  Again Dr. Hildebrand explains: "The significance of reverence for the full personality can easily be grasped.  The greatest natural endowment, the greatest latitude of talents and capacities can never lead to true personality if reverence is lacking.  For the latter is the basis of the second essential component of personality, the perceiving of values, an organic contact with the world of values, and - most ultimate of all - the dying to oneself, the preparation of inner room for Christ.  The man without reverence is necessarily flat and limited.  This lack is an essential mark of stupidity.  Even he whose mind is obdurate and helpless, but who possesses reverence, does not manifest that offensive, tactlessly persistent stupidity of which it is said that 'even the gods struggle against it in vain.'" (Liturgy and Personality, pp. 50-51).

Because lack of reverence may have two roots, Dr. Hildebrand notes that, "..there are two different types of men who lack reverence: the arrogant person and the senseless, blunt one.  The root of the first is to be found in pride.  The man who lacks reverence because of pride and arrogance approaches everything with conceit and presumption, imagines that he knows everything, that he sees through everything.  He is interested in the world only insofar as it serves his self-glorification, insofar as it enhances his own importance...He thinks himself always greater than that which is not himself.  The world holds no mystery for him.  He treats everything tactlessly, with easy familiarity, and everything seems to him to be at his disposal.  To his insolent, conceited gaze, to his despotic approach, the world is sealed, silent, stripped of all mystery, deprived of all depth, flat and limited to one dimension.  He stands in desolate emptiness, blind to all the values and secrets of being, circling endlessly around himself...

There is however another form of irreverence, one which is born of concupiscence.  The concupiscent man is interested in the world only as a means of procuring pleasure for himself.  His is a dominating position in the face of being - not because he wills domination as such but because he wants to use being   for his pleasure.  He, too, circles around in the narrowness of his own self.  He does not face the world with arrogance and conceit but with a blunt stupidity.  Stubbornly imprisoned in his own self, he violates being, and seeing it only from the outside, he thus misses its true meaning.  To this type of irreverent man the world also refuses to disclose its breadth, height, and depth, its richness of values and mysteries." (Liturgy and Personality, pp. 49-50).

And so, this parishioner approached the most holy mysteries of the Rosary with irreverence.  The need to be "in control," to dominate the prayer in effect, undermined any reverence for objective value.  St. Louis de Montfort assures us that, "A single Hail Mary said properly [in other words, with reverence] is worth more than a hundred and fifty said badly." (The Secret of the Rosary, Forty-first Rose).

In his Forty-fourth Rose, St. Montfort explains that one fault, "commonly committed in saying the Rosary is to have no intention other than that of getting it over with as quickly as possible.  This is because so many look upon the Rosary as a burden, which weighs heavily upon them when it has not been said...It is sad to see how most people say the Rosary.  They say it astonishingly fast, slipping over part of the words.  We could not possibly expect anyone, even the most important person, to think that a slipshod address of this kind was a compliment, and yet we imagine that Jesus and Mary will be honored by it!"  In his Forty-fifth Rose, St. Montfort says simply, "I would like to add that the Rosary ought to be said reverently.."

All around us, we are witnessing a world which has succumbed to pride and arrogance.  The result is that so many desire to control everyone and every thing around them - including conversation (tell me with a straight face that you haven't experienced this).  This is characteristic of the irreverent man.  As Catholic Christians, we are called to put on the new man.  The Catholic formed by the Liturgy and by the authentic spirit of the Rosary will be reverent toward his neighbor.  He will not treat his neighbor as an obstacle to be smashed down or dominated.  Not if he expects his prayer to have any value.  Not if he expects his prayers to be answered.

The Rosary of Our Lady's Tears...

The Rosary of Our Lady's Tears is a beautiful chaplet.  Its' origin and efficacy are explained here.


How the Rosary is said:



The chaplet is prayed with regular Rosary beads.  If you do not have the special chaplet beads, you pray seven decades.

Instead of the Creed pray:

Crucified Jesus! We fall at Your feet and offer You the tears of her who with deep compassionate love accompanied You on Your sorrowful Way of the Cross. Grant, O Good Master, that we take to heart the lessons which the tears of Your most holy Mother teach us, so that we may fulfill Your holy will on earth, that we may be worthy to praise and exalt You in Heaven for all eternity.


Instead of the Our Father pray:

V. O Jesus, look upon the tears of her who loved You most on earth

R. And loves You most ardently in Heaven.


Instead of the Hail Mary pray:


V. O Jesus, hear our prayers

R. For the sake of Your most holy Mother's tears.


At the end repeat three times on the small beads the invocations that replace the Our Father.

Conclude with this prayer:

O Mary, Mother of love, sorrow and mercy, we beg you to unite your prayers with ours so that Jesus, your Divine Son, to Whom we turn may hear our petitions in the name of your maternal tears and may give us in addition to the favors we ask, the crown of everlasting life. Amen.

For more on Our Lady's Tears see here.

This year's Walter Duranty Award goes to Hilary Mantel

The sexual abuse of children is not a "Catholic problem."  It is a societal problem.  In point of fact, there has been far less less abuse within the Church than there has been across the rest of society.  See here.  Your children are much safer in the Church than they are in the public schools.

But you would never know this to listen to Hilary Mantel, the Booker Prize-winning author who was raised Roman Catholic and educated at a convent school.  According to the now enlightened Ms. Mantel, the Catholic Church "is not an institution for respectable people" because the sexual abuse scandals involving a tiny percentage of Roman Catholic priests have demonstrated the "cruelty" and "hypocrisy" of the Church. See here. In other words, because of the sinful and even criminal actions of a handful of men, in a Church comprised of more than one billion people,  everyone in the Church is deserving of condemnation: from the Holy Father down to the last little lady sitting in a pew somewhere.

And so Ms. Mantel left the Mystical Body of Christ thereby proving that she never belonged to our company anyway: "It was from our ranks that they took their leave - not that they really belonged to us; for if they had belonged to us, they would have stayed with us.  It only served to show that none of them was ours." (1 John 2: 19).

The Church is not an institution for respectable people?  But such has always been our boast: "Brothers, you are among those called.  Consider your situation.  Not many of you are wise, as men account wisdom; not many are influential; and surely not many are well-born [read "respectable"].  God chose those whom the world considers absurd to shame the wise; he singled out the weak of this world to shame the strong.  He chose the world's lowborn and despised, those who count for nothing, to reduce to nothing those who were something; so that mankind can do no boasting before God..." (1 Corinthians 1: 26-29).

A few men betrayed the Gospel and engaged in cruelty and that's your reason for leaving the Church founded by Christ?  That's your reason for leaving behind the Eucharist - the Body, Blood, Soul and Divinity of Our Lord Jesus Christ?  Note how Ms. Mantel has also abandoned faith in the Eucharist.

There is absolutely no doubt that the human history of the Church, like all of human history, has its dark pages. But if anyone cares to take an objective look at this history, one must quickly acknowledge that the doctrine of the Church has always implicitly condemned abuses introduced by Her members.


In the words of Dr. Dietrich Von Hildebrand, "There were sinners in the Church yesterday and there are sinners in the Church today. But the Church Herself, in her divine teaching, emerges gloriously unspotted in a history stained by human weaknesses, errors, imperfections, and sins."

In the words of the great Cardinal Journet:

"All contradictions are eliminated as soon as we understand that the members of the Church do indeed sin, but they do so by their betraying the Church. The Church is thus not without sinners, but She is without sin. The Church as person is responsible for penance. She is not responsible for sins....The members of the Church themselves - laity, clerics, priests, Bishops, and Popes - who disobey the Church are responsible for their sins, but the Church as person is not responsible...It is forgotten that the Church as person is the Bride of Christ, 'Whom He has purchased with His own blood." (Acts 20:28).

Hilary Mantel prefers the company of "respectable" society.  You know, the sort of people who sip tea as they discuss the merits of abortion and the value of sodomite unions.  The sort of people who condemn the Church they never understood even as they embrace myriad evils.  For such "enlightened" souls, abortion is not cruelty, it is simply "choice."  And the millions of murdered babies discarded in trash bags is necessary to promote the "health" of women and the progress of human society.

And so, this years Walter Duranty Award for living in denial goes to Hilary Mantel, for proving that even the most "respectable" people can live a life of dim-wittedness and hypocrisy.  Please compare Ms. Mantel's photograph with the New Oxford Review graphic (featured in one of their ads) depicting the dumbed-down liberal "Catholic."

Is it just me or is there a resemblance?
Oh boy.

St. John Bosco in prophecy warned the Holy Father: "The enemy will sow discord among your consultors.."

There can be no doubt about it.  The Holy Father has been under siege.  This was not only foretold by little Jacinta of Fatima, but by Don Bosco, who prophesied that the time would come when the Devil would sow discord among those closest to the Holy Father and what the Holy Father must do:

"Now Heaven's voice is addressed to the Shepherd of shepherds. You are now in conference with your advisors. The enemy of the good does not stand idle one moment. He studies and practices all his arts against you. He will sow discord among your consultors; he will raise up enemies amongst my children. The powers of the world will belch forth fire, and they would that the words be suffocated in the throats of the custodians of my law. That will not happen, they will do no harm but to themselves. You must hurry. If you cannot untie the knots, cut them. If you find yourself hard pressed, do not give up but continue until the head of the hydra of error is cut off. This stroke will make the world and Hell beneath it tremble, but the world will be safe and all the good will rejoice. Keep your consultors always with you, even if only two. Wherever you go, continue and bring to an end the work entrusted to you. The days fly by, your years will reach the destined number; but the great Queen will ever be your help, as in times past, so in the future She will always be the exceeding great fortress of the Church. [Here St. Bosco refers to the Immaculata].


He continues:

"Ah, but you, Italy, land of blessings! Who has steeped you in desolation! Blame not your enemies, but rather your friends. Can you not hear your children asking for the bread of faith and finding only those who smash it to pieces? What shall I do? I shall strike the shepherds, I shall disperse the flock, until those sitting on the throne of Moses search for good pastures and the flock listens attentively and is fed.

Of the flock and over the shepherds My hand will weigh heavy. Famine, pestilence, and war will be such that mothers will have to cry on account of the blood of their sons and of their martyrs dead in a hostile country.

And to you, Rome, what will happen! Ungrateful Rome, effeminate Rome, proud Rome! You have reached such a height that you search no further. You admire nothing else in your Sovereign except luxury, forgetting that you and your glory stands upon Golgotha. Now he is old, defenseless, and despoiled; and yet at his word, the word of one who was in bondage, the whole world trembles.

Rome! To you I will come four times.

The first time, I shall strike your lands and the inhabitants thereof.

The second time, I shall bring the massacre and the slaughter even to your very walls. And will you not yet open your eyes?

I shall come a third time and I shall beat down to the ground your defenses and the defenders, and at the command of the Father, the reign of terror, of dreadful fear, and of desolation shall enter into your city.

But My wise men have now fled and My law is even now trampled underfoot. Therefore I will make a fourth visit. Woe to you if My law shall still be considered as empty words. There will be deceit and falsehood among both the learned and the ignorant. Your blood and that of your children will wash away your stains upon God's law. War, pestilence and famine are the rods to scourge men's pride and wickedness. O wealthy men, where is your glory now, your estates, your palaces? They are the rubble on the highways and byways.

And your priests, why have you not run to 'cry between the vestibule and the Altar,' begging God to end these scourges? Why have you not, with the shield of faith, gone upon the housetops, into the homes, along the highways and byways, into every accessible corner to carry the seed of My word? Know you that this is the terrible two-edged sword that cuts down My enemies and breaks the Anger of God and of men?"

In our own time, the germ ideas of a one-world religion are already being sowed. And this false humanitarian religion will burst into poisonous flower when enough hearts have grown cold and have abandoned the true religion. As Jane Le Royer explained in prophecy: "When the time of the Antichrist is near, a false religion will appear which will be opposed to the unity of God and His Church. This will cause the greatest schism the world has ever known."

Can you not see the emerging signs? How do we find the Church today? The Mystical Body of the Crucified One - the Holy Catholic Church - is climbing Calvary, carrying a heavy cross. She is experiencing the hour of abandonment and betrayal. Her body is being tormented by the scourges of sin which strike at it and by numerous sacrileges which open up deep wounds in it. A Catholic priest in East Longmeadow, Massachusetts openly calls her "evil" just as the Pharisees suggested Our Lord was evil and demon possessed (Matthew 11:18; 12: 24). And his parishioners applaud.

Indeed, Our Lady told Father Gobbi,"The hour of Calvary has arrived for the Church, called to offer herself in holocaust and to be immolated on the cross of her bloody martyrdom. The hour of Calvary has arrived for this poor humanity, which is already beginning to live the painful hours of its chastisement..' (Rome, May 1, 1994).

But too many are proud. Their eyes blinded by sin and egoism. Like the Pharisees before them, they are incapable of reading the signs of the times because their spiritual eyes are closed. They cannot hear the Spirit because their ears are closed. They cannot feel the promptings of the Eucharistic Heart of Jesus because their hearts are closed. Such people cannot endure sound teaching but have itching ears and will continue to accumulate teachers who suit their own likings, teachers who will cater to their lusts by providing them with myths (2 Timothy 4: 3, 4).

And still so many of our shepherds remain silent like mute dogs. They have not begged God to end these scourges. They have not wept between the vestibule and the altar. They have not taken up the shield of faith to protect their flocks. Their judgment will be all the more severe, for God expects more from His ministers (Luke 12: 48).

Pray and prepare for the Man of Lawlessness

Our Lady told Father Stefano Gobbi on December 31, 1996, "Make reparation for the sins of this poor humanity, which finds itself completely under the power of my Adversary.  See how it has rejected God!  It has built a pagan civilization, founded on the unbridled quest for pleasures and material well-being.  The Law of the Lord is being completely subverted, and even the gravest moral disorders are being legitimized.  Pride has seduced minds; impurity has corrupted hearts; the darkness of sin and evil has obscured souls...

Make reparation for the infidelities of so many sons of the Church.  The lack of faith is spreading among its very shepherds, and the flock is being stricken by the impetuous wind of apostasy.  Errors are being spread, taught and followed; the sects are multiplying everywhere.  Who will still remain firm in the faith in Jesus and his Church?

Make reparation for my poor sinful children.  I ask of you that which I asked of the three children to whom I appeared at Fatima.  Do you wish to offer your life in a spirit of prayer and reparation for the salvation of all the sinners, especially those who have most need of divine mercy?

So form, with me, a great network of love and salvation, spread out over the whole world.  This then is the Ark of the New Covenant, the safe and awaited refuge, into which must enter those far away, the atheists, the sinners, the poor, the sick, the despairing, so that they may all enjoy the light, the peace and the joy which only the Immaculate Heart of your heavenly Mother can give you..."

I was reflecting upon these words as today as I pondered statistics published in this week's "Catholic Free Press," official newspaper of the Diocese of Worcester, Massachusetts:

Percentage of Catholics who believe it is morally acceptable to use contraceptives to prevent pregnancy: 83 percent.

Percentage of Catholics who believe same-sex "marriage" is acceptable: 53 percent.

Percentage of Catholics who believe that abortion is acceptable: 35 percent. (p. 4).

These statistics are the result of a Knights of Columbus-Marist Poll.

Of course, those who embrace abortion, contraception or same-sex "marriage" are no longer Catholic.  So the wording of this poll is entirely dishonest.  But it does reveal the extent of the apostasy we find ourselves in.

The Vatican is in disarray.  And this at a time when the Magisterium is increasingly being challenged.  Our time is the time described by Father Charles Arminjon in his classic treatise entitled, "The End of the Present World and the Mysteries of the Future Life": "Apostasies will be numerous, and courage will become rare....the leaders of peoples will be seen to bend the knee before the reigning idol, and, what is still more lamentable, among the dispensers of science, the luminaries of theology, and the golden tongues of sacred eloquence, a large number will abandon the truth and let themselves be carried along with the current of depravity....The just will be dishonored and despised; they will be called fools and disturbers of the peace..."(pp. 48-49).

Just yesterday alone, I received numerous hateful comments.  Two at this Blog and half a dozen on Facebook.  One anonymous individual assured me that the Diocese of Worcester will never permit me to discern a vocation because I "complain too much" about "gay marriage" and homosexuality - meaning that I defend the Church's Magisterial teaching regarding homosexuality and will not "go along" with the 53 percent of "Catholics" who believe that same-sex "marriage" is acceptable.

One individual on Facebook accused me of immorality and intolerance because of my opposition to same-sex "marriage."  These attacks are now multiplying and increasing in intensity.  I have received threats of physical violence as well as death threats.

Many are now succumbing to doctrines of demons.  The Restrainer has been removed.  Many hearts, no longer on fire for the Lord Jesus, have grown cold.  The Man of Lawlessness will soon reveal himself.  And all those who who are "destined to ruin because they have not opened their hearts to the truth in order to be saved" will be led by a perverse spirit "which leads them to give credence to falsehood."

Our Lady's Immaculate Heart is our sure refuge in these days of growing darkness.  Remain united to the Holy Father and his Magisterium.  Consecrate yourself daily to the Sacred Heart of Jesus and the Immaculate Heart of Mary.  Purchase (if you haven't already) blessed candles made from pure beeswax.  Pray the Rosary every day. 

The Church approaches Calvary.  Only a tiny remnant will remain faithful to the Lord Jesus.  May we be counted as part of this company.

James Cash Penney's legacy betrayed by corporate promoters of homosexuality who violate the Golden Rule

LifeSiteNews is reporting that J.C. Penney's is promoting sodomy.  See here.  The company is running Fathers Day ads featuring two "gay" dads.  James Cash Penney's legacy is under assault.  He most assuredly would not approve of his chain of department stores being used to advance the sodomite agenda.

J.C. Penney's father was a Baptist preacher and farmer who raised his family with strict discipline in the Christian faith.  Victor Parachin, writing for Mature Living magazine, notes how, "The influence of Penney's godly parents became evident with the growth of his business.  He described his chain as 'The Golden Rule Store,' based on the words of Jesus in Matthew 7: 12: 'Therefore, all things whatsoever ye would that men should do to you, do ye even so to them.'  See here.

As Dr. Germain Grisez explains,  to apply the Golden Rule, benefits and harms must be considered.  He writes, "Since the point of applying the Golden Rule is to exclude partiality, no attempt should be made to apply it without first carefully considering the possible matters concerning which partiality could be at work.  These are different potential benefits and harms to the different persons involved.  Since one must be fair not only in what is intended and chosen but also in accepting whatever side effects are foreseen, all foreseen benefits and burdens of choosing and carrying out a possible action - or, alternatively, not choosing it, and perhaps choosing some alternative - should be considered.  It is necessary to ask:

Whom will this action benefit?  Whom will it harm?  If the act is not chosen, whom will that benefit and harm?  And, likewise, for any alternative

Considering each benefit and harm, what sort of good is at stake?  Is it a basic good of persons or an instrumental good?  How extensive and serious will each benefit and harm be?

Reflecting as a Christian, a person must bring fully into play any specifically Christian benefits and harms.  For instance, does doing or not doing an act, doing this or that, involve risk to someone's salvation?  Does it involve harming or enhancing apostolic witness?

To the extent that a point of view is determined by immorality, it is of no help in reaching moral truth to take that point of view, whether the person holding it is subjectively guilty or not.  Thus, in applying the Golden Rule, one should refuse to take into account the views of others [such as the homosexual movement, my note]insofar as these are morally unacceptable.  Of course, such a refusal may be considered unfair by those concerned.  For example, pederasts sometimes complain that a boy who refuses to accommodate them is unfair to them.  However, the boy's refusal need not be motivated by partiality, for it can be based on a prior moral consideration, the wrongness of sodomy, and an emotional detestation of it entirely in harmony with reason."

J.C. Penney's is betraying the legacy of its founder James Cash Penney, Jr by violating the Golden Rule which he cherished so dearly.  For, "There are absolutely no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God's plan for marriage and family.  Marriage is holy, while homosexual acts go against the natural moral law.  Homosexual acts 'close the sexual act to the gift of life.  They do not proceed fom a genuine affective and sexual complementarity.  Under no circumstances can they be approved.  Sacred Scripture condemns homosexual acts 'as a serious depravity'...This same moral judgment is found in many Christian writers of the first centuries 'and is unanimously accepted by Catholic tradition.'" ( Congregation for the Doctrine of the Faith, "Considerations Regarding Proposals to Give Legal Recognition to Unions Between Homosexual Persons," No. 4).

What a shame that J.C. Penney's is not committed toward promoting the common good while honoring the Christian legacy of its own founder.  The corporation has decided instead to undermine the Golden Rule by assaulting others with immorality. 

A real tragedy.