
Mary Coredemptrix, Mediatrix, Advocate: a fifth Marian Dogma which will unleash a Second Pentecost and the Triumph of the Immaculate Heart of Mary.
It was Pope Benedict XV, in his Letter Inter Sodalicia of March 22, 1918, who said that, "According to the common teaching of the Doctors it was God's design that the Blessed Virgin Mary, apparently absent from the public life of Jesus, should assist Him when He was dying nailed to the Cross. Mary suffered and, as it were, nearly died with her suffering Son; for the salvation of mankind she renounced her mother's rights and, as far as it depended on her, offered her Sonto placate divine justice; so we may well say that she with Christ redeemed mankind."
As Mgsr. Arthur B. Calkins explains, "Benedict speaks clearly here of our redemption as a joint effort. This, of course, takes nothing away from the fact that Jesus' merits were all-sufficient for our redemption or that Mary, as a human creature, could never equal her divine Son. Rather he recognizes that Mary's presence on Calvary was 'according to God's design' that it was willed by God as flowing from the indissoluble bond between Jesus and Mary in the work of our salvation which was already pointed to in the Protoevangelium."
Pope John Paul II, in a homily given at the Marian Shrine of Nuestra Senora de la Alborada [Our Lady of the Dawn] in Guayaquil, Ecuador on January 31, 1985, said that:
"Mary goes before us and accompanies us. The silent journey that begins with her Immaculate Conception and passes through the "yes" of Nazareth, which makes her the Mother of God, finds on Calvary a particularly important moment. Ther also, accepting and assisting at the sacrifice of her son, Mary is the dawn of Redemption; ...Crucified spiritually with her crucified son (cf. Gal 2: 20), she contemplated with heroic love the death of her God, she 'lovingly consented to the immolation of this Victim which she herself had brought forth' (Lumen Gentium, 58)...In fact, at Calvary she united herself with the sacrifice of her Son that led to the foundation of the Church; her maternal heart shared to the very depths the will of Christ 'to gather into one all the dispersed children of God' (Jn 11: 52). Having suffered for the Church, Mary deserved to become the Mother of all the disciples of her Son, the Mother of their unity...The Gospels do not tell us of an appearance of the risen Christ to Mary. Nevertheless, as she was in a special way close to the Cross of her Son, she also had to have a privileged experience of his Resurrection. In fact, Mary's role as Coredemptrix did not cease with the glorification of her Son."
On September 15, 1980, Our Lady told Father Stephano Gobbi, "You will see the greatest marvels everywhere, because the times of my maternal co-redemption have arrived." It was St. Louis de Montfort who referred to this role of Mary in the latter times as "a great mystery." But there are dark forces which oppose a fifth Marian Dogma. The Devil and his followers know that when Our Lady is proclaimed Co-Redemptrix, their end will soon be at hand. This fifth Marian Dogma is the key to the Triumph of the Immaculate Heart of Mary and will lead to an outpouring of the Holy Spirit such as has not been seen since the first Pentecost. This Second Pentecost will signal total and decisive defeat for the Devil and his followers. Which is why the forces of ecclesiastical masonry have always and everywhere opposed this fifth Marian Dogma.
In his True Devotion to Mary, Nos. 50-52, St. Louis de Montfort explains that:
"God wishes to make Mary better known in the latter times.
God wishes therefore to reveal Mary, his masterpiece, and make her more known in these latter times:
(1) Because she kept herself hidden in this world and in her great humility considered herself lower than dust, having obtained from God, his apostles and evangelists the favour of being made known.
(2) Because, as Mary is not only God's masterpiece of glory in heaven, but also his masterpiece of grace on earth, he wishes to be glorified and praised because of her by those living upon earth.
(3) Since she is the dawn which precedes and discloses the Sun of Justice Jesus Christ, she must be known and acknowledged so that Jesus may be known and acknowledged.
(4) As she was the way by which Jesus first came to us, she will again be the way by which he will come to us the second time though not in the same manner.
(5) Since she is the sure means, the direct and immaculate way to Jesus and the perfect guide to him, it is through her that souls who are to shine forth in sanctity must find him. He who finds Mary finds life, that is, Jesus Christ who is the way, the truth and the life. But no one can find Mary who does not look for her. No one can look for her who does not know her, for no one seeks or desires something unknown. Mary then must be better known than ever for the deeper understanding and the greater glory of the Blessed Trinity.
(6) In these latter times Mary must shine forth more than ever in mercy, power and grace; in mercy, to bring back and welcome lovingly the poor sinners and wanderers who are to be converted and return to the Catholic Church; in power, to combat the enemies of God who will rise up menacingly to seduce and crush by promises and threats all those who oppose them; finally, she must shine forth in grace to inspire and support the valiant soldiers and loyal servants of Jesus Christ who are fighting for his cause.
(7) Lastly, Mary must become as terrible as an army in battle array to the devil and his followers, especially in these latter times. For Satan, knowing that he has little time - even less now than ever - to destroy souls, intensifies his efforts and his onslaughts every day. He will not hesitate to stir up savage persecutions and set treacherous snares for Mary's faithful servants and children whom he finds more difficult to overcome than others.
It is chiefly in reference to these last wicked persecutions of the devil, daily increasing until the advent of the reign of anti- Christ, that we should understand that first and well-known prophecy and curse of God uttered against the serpent in the garden of paradise. It is opportune to explain it here for the glory of the Blessed Virgin, the salvation of her children and the confusion of the devil. "I will place enmities between you and the woman, between your race and her race; she will crush your head and you will lie in wait for her heel" (Gen. 3:15).
God has established only one enmity - but it is an irreconcilable one - which will last and even go on increasing to the end of time. That enmity is between Mary, his worthy Mother, and the devil, between the children and the servants of the Blessed Virgin and the children and followers of Lucifer.
Thus the most fearful enemy that God has set up against the devil is Mary, his holy Mother. From the time of the earthly paradise, although she existed then only in his mind, he gave her such a hatred for his accursed enemy, such ingenuity in exposing the wickedness of the ancient serpent and such power to defeat, overthrow and crush this proud rebel, that Satan fears her not only more than angels and men but in a certain sense more than God himself. This does not mean that the anger, hatred and power of God are not infinitely greater than the Blessed Virgin's, since her attributes are limited. It simply means that Satan, being so proud, suffers infinitely more in being vanquished and punished by a lowly and humble servant of God, for her humility humiliates him more than the power of God. Moreover, God has given Mary such great power over the evil spirits that, as they have often been forced unwillingly to admit through the lips of possessed persons, they fear one of her pleadings for a soul more than the prayers of all the saints, and one of her threats more than all their other torments."
We are engaged in an intense spiritual war. There are two camps, two armies: the children of Mary and the children of the Devil. There is no "middle ground." The children of Mary cannot find "common ground" with the children of Belial. There is enmity. Because I am a child of Mary, I often find myself unwelcome even at my own parish! I have heard priests ridicule devotion to the Holy Rosary and have met with almost constant opposition while attempting to promote the Holy Rosary and marian devotion in general.
This is the time of decision. But it is quickly coming to an end. We must decide which camp, which army, we belong to. Are we children of Mary or children of the Devil. If we believe it is possible to place ourselves somewhere in the middle, straddling the fence between good and evil, pretending to be children of Mary while accommodating the children of the Devil, seeking "common ground" where none may be found, then we should meditate very carefully on Revelation 3: 16.
Labels: Advocate, Antichrist, Co-Redemptrix, Ecclesiastical, Fifth Marian Dogma, Masonry, Mediatrix, Our Lady, Pope Benedict XVI, Second Pentecost