Thursday, May 31, 2012

Terence Weldon: Archbishop Vincent Nichols is wrong, let's damage the institution of marriage further

Terence Weldon, the same anti-Catholic radical homosexual activist who has suggested that Pope Benedict XVI has a homosexual inclination and who has blasphemously asserted that Our Lord Jesus may have been a homosexual, is now angry with Archbishop Vincent Nichols (his own Bishop).  Why?  It seems that Archbishop Nichols, while delivering a homily at Westminster Cathedral to celebrate marriage, warned of the damaging consequences which would result if homosexual unions were legally recognized and marriage essentially redefined in the United Kingdom.

But the Archbishop was merely emphasizing what the Church already teaches: that the legal recognition of homosexual unions would only weaken marriage and devalue it further.  In its document entitled Considerations Regarding Proposals to Give Legal Recognition to Unions Between Homosexual Persons, the Congregation for the Doctrine of the Faith refuted the objection often raised by homosexual activists that laws allowing homosexual unions would not impose anything or harm the common good:

"In this area, one needs first to reflect on the difference between homosexual behavior as a private phenomenon and the same behavior as a relationship in society, foreseen and approved by the law, to the point where it becomes one of the institutions in the legal structure.  This second phenomenon is not only more serious, but also assumes a more wide-reaching and profound influence, and would result in changes to the entire organization of society, contrary to the common good.  Civil laws are structuring principles of man's life in society, for good or for ill.  They 'play a very important and sometimes decisive role in influencing patterns of thought and behavior.'  Lifestyles and the underlying presuppositions these express not only externally shape the life of society, but also tend to modify the younger generation's perception and evaluation of forms of behavior.  Legal recognition of homosexual unions would obscure certain basic moral values and cause a devaluation of the institution of marriage."

Weldon, apologist for a sodomite "gospel" and same-sex "marriage," argues that, "The institution of marriage in the United Kingdom is already in a poor state...Is there any reason to believe that extending marriage will make the situation even worse?"  See here.

What a lovely philosophy.  Marriage is already going down the toilet in the UK so let's make matters worse.  While Weldon, blinded by his own homosexual agitprop to the point where he can no longer see, let alone understand, the truth of Catholic moral teaching, cannot appreciate the damaging consequences of same-sex "marriage," others have documented the damage wrought by legal recognition of these unholy unions.

The good people over at Mass Resistance explain that, "Anyone who thinks that same-sex 'marriage' is a benign eccentricity which won't affect the average person should consider what it has done in Massachusetts.  It's become a hammer to force the acceptance and normalization of homosexuality on everyone...It’s pretty clear that the homosexual movement’s obsession with marriage is not because large numbers of them actually want to marry each other. Research shows that homosexual relationships are fundamentally dysfunctional on many levels, and 'marriage' as we know it isn’t something they can achieve, or even desire. (In fact, over the last three months, the Sunday Boston Globe’s marriage section hasn’t had any photos of homosexual marriages. In the beginning it was full of them.) This is about putting the legal stamp of approval on homosexuality and imposing it with force throughout the various social and political institutions of a society that would never accept it otherwise.  See here.

Archbishop Nichols is right about the damaging consequences which result from the legal recognition of these unholy unions.  Since he is being publically criticized for upholding Catholic teaching by an individual who claims to be Catholic and who has been deputed to serve as an Extraordinary Minister of the Eucharist at the infamous Soho Masses, His Excellency should take the appropriate action and remove Mr. Weldon from any official role within his diocese.

Terence Weldon is not in communion with the Church.  He should be denied Holy Communion in accord with Canon 915 of the Code of Canon Law.


jac said...

In these critical times for the world and the Church, a few disturbed minds of the RCC have not found any more urgent task than that of promoting the cause of the homosexual marriage. No doubt that there is a dire need in the issue:
The first country which legalized this purported "marriage", the liberal Netherlands, a pioneer nation in the looseness of morals, saw only 6 p.c. of its homosexuals rushing in the city halls to require the blessing of the law, the first year it was enforced.
Is it useful to add that more than a half of these homosexual "couples" had divorced 2 years later?
Yes, an urgent matter.

Michael Cole said...

What an utter embarassment for the Westminster diocese!

Pope John Paul II stated in his talk to the Bishops in Los Angeles in 1987 that:

"It is sometimes reported that a large number of Catholics today do not adhere to the teaching of the Catholic Church on a number of questions, notably sexual and conjugal morality, divorce and remarriage. Some are reported as not accepting the clear position on abortion. It has to be noted that there is a tendency on the part of some Catholics to be selective in their adherence to the Church's moral teaching. It is sometimes claimed that dissent from the Magisterium is totally compatible with being a 'good Catholic,' and poses no obstacle to the reception of the Sacraments. This is a grave error that challenges the teaching of the Bishops in the United States and elsewhere."

A "grave error." Archbishop Nichols, do the right thing here and tell Terry Weldon that he is not to receive Holy Eucharist until he conforms to the Church's teaching regarding homosexuality and same-sex "marriage" and repents publicly for the scandal he created by suggesting that Jesus was homosexual and that the Holy Father has a homosexual orientation.

Anonymous said...

His Grace accepts civil unions or "partnerships" and does not see them in conflict with the CDF's 1976 document, despite criticism of his view (see )

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