Chaput goes kaput...

Every now and again, I receive criticism from another Catholic who accuses me of "lacking peace" simply because I defend the Church's authentic teaching on a variety of issues and because I oppose dissent from the same. These confused Catholics have a distorted notion of what constitutes "peace" and are often motivated by guilt which stems from their own refusal to live up to their duty, their responsibility, to both defend and promote the Magisterial teaching of the Church.

Such is the case, sadly, with Archbishop Charles Chaput.  In an article published in First Things, the Archbishop, who is fast becoming a modern-day Judas, says:


"Fr. Martin* is a man of intellect and skill whose work I often admire. Like all of us as fellow Christians, he deserves to be treated with fraternal good will. It’s one thing to criticize respectfully an author’s ideas and their implications. It’s quite another to engage in ad hominem trashing. In Dr. Faggioli’s view, Fr. Martin is yet another victim brought low by a mob of conservative cyber-militias. And these militias have allegedly been fostered by a generation of John Paul II and Benedict XVI bishops, who reshaped “the U.S. episcopate in the image of the ‘culture warrior.’”

As I mentioned in a previous post, Christopher Ferrara explains that the homosexual activist dissident Father Martin continues, "preaching the lie that homosexual acts are not only not depraved, but on the contrary are genuine expressions of what he calls 'love.'  Martin even dared to proclaim openly during a conference at Fordham University (my alma mater) that there is nothing wrong with the depraved acts performed by his homosexual friend 'Mark' and that he professes not to understand how 'even the most traditionalist, homophobic, closed-minded Catholic cannot look at my friend and say: that is a loving act...'"

I never lose any sleep over asinine criticisms such as those from Archbishop Chaput. However, for the sake of those faithful Catholics who take their responsibility to defend and promote the Church's authentic teaching seriously, I submit the following. While it can be constructive (and even necessary) for people to dissent from the official policies of a democratic society and even to resist such policies, because these policies are only grounded in a human consensus, within the Church it's a different story.

How so? The policies of the Church are not merely grounded in a human consensus. They are grounded on faith and directed toward salvation. Therefore, dissent is a tactic which is not appropriate within the Church. In fact, dissent within the Church is only divisive. Dissent from the constant and most firm of Church teaching is an attack on truth. In its Instruction on the Ecclesial Vocation of the Theologian, the Congregation for the Doctrine of the Faith had this to say: "The Church 'is like a sacrament, a sign and instrument, that is, of communion with God and of unity among all men' (LG, 1). Consequently, to pursue concord and communion is to enhance the force of her witness and credibility. To succumb to the temptation of dissent, on the other hand, is to allow the 'leaven of infidelity to the Holy Spirit' to start to work." (No. 40, AAS, 82 (1990) 1568, OR, 2 July 1990, 4.).

Some will still object: "But even if people dissent from Church teaching, that's not our concern. Leave them to God. We shouldn't say anything for the sake of peace. They will come to the truth in God's time." What of this? Is this an authentic peace?

Well, no. In the words of Pope John XXIII, who was an extremely good-natured and peacable Pontiff, a lover of peace, an authentic peace, "is not completely untroubled and serene; it is active, not calm and motionless. In short, this is a peace that is ever at war. It wars with every sort of error, including that which falsely wears the face of truth; it struggles against the enticements of vice, against those enemies of the soul, of whatever description, who can weaken, blemish, or destroy our innocence or Catholic faith." (Ad Petri cathedram, AAS, 51 (1959) 517, PE, 263.93).

And in so doing, one may justly employ strong language.  See here.

There you have it. The Church's understanding of peace. The next time a chicken Catholic like Charles Chaput levels an accusation against you of betraying peace simply because you defend and promote the Church's Magisterial teaching, remind them that they are in reality judging your interior dispositions. Remind them as well that perfect love casts out all fear and that the Holy Spirit gives His gift of Fortitude to those who ask for it. If this doesn't work, pray for them while letting their childish criticism roll off your back.

Mother Teresa used to say that people will always be around who will question your motives and, with an air of "superiority," castigate you for the good you do. Do good anyway. And on the Day of Judgment, these people can explain to Jesus not only why they refused to promote and defend Catholic teaching (which is their responsibility as a baptized Catholic), but why they even attempted to discourage faithful Catholics from their mission.

It is interesting that Archbishop Chaput has nothing to say about Father Martin's and other's  unjust criticism of faithful Catholics who defend the immutable teaching of Christ's Church.
But then, evil attracts evil.

*  See here