Are Saint Benedict Center cultists really turning to Saint Joseph?

Italian Father Tarcisio Stramare, speaking of Saint Joseph, says that he is a model of faith "because he accepted and did the will of God. He lived what is called a pilgrimage of faith, a journey that in the measure that one knows what God wants, it is done. It’s not only believing in truth, but complying with it through faith."

Louis Villarubia, leader of the Saint Benedict Center cult in Richmond, New Hampshire, is telling his following:

"Regarding the matter of the undated canonical precept recently issued by an official of the Diocese of Manchester, we are taking the wise counsel of Saint Teresa of Avila and turning to the glorious Saint Joseph. We invite friends and benefactors to join us in praying to the Head of the Holy Family. Besides being Patron and Protector of the Universal Church, that “just man” (Matt. 1:19) is also the Patron of the Diocese of Manchester (see his lily in the Coat of Arms), and titular of our Cathedral."

Apparently for Mr. Villarubia and his devotees, "turning to the glorious Saint Joseph" does not mean following his example.  For though the Church has spoken clearly regarding the correct understanding of Extra Ecclesiam nulla salus, SBC members continue to reject this understanding.

I received a comment from one SBC cultist * who asserted that, "It becomes very apparent that those who accuse us of hate, are the ones who actually hate! I think one of the reasons for that is when we show true ecumenism, and the wish for all to come into the Church, that tweaks the conscience of folks such as you...a real phony."

Is this how SBC cultists see Bishop Peter Libasci and diocesan officials?  As phony people who are guilty of hate and of fostering a false ecumenism?

Words have meaning.

*  His Blog here.

Former priest Edward Arsenault: Living proof that a homosexual person, or a person with a homosexual tendency, is not fit to receive Holy Orders

Church Militant reports:

"A high-ranking priest in New Hampshire has been stripped of his priestly faculties and imprisoned over an embezzlement scandal involving his gay lovers.

The diocese of Manchester made the announcement Friday about Edward J. Arsenault III, whose faculties were removed by the Vatican on February 28. The former monsignor is under house arrest for a 2014 conviction for embezzling funds to support his homosexual partners.

Arsenault pled guilty to all charges, including writing checks to himself and his brother amounting to $23,000 from the estate of Msgr. John Molan. He also billed the diocese $184,000 for lavish meals, cell phones and computer equipment while he was an aide to Bp. John B. McCormack working in a number of positions in the diocese from 1999 until 2009..."

More than twelve years ago, I was exposing this priest-charlatan.  See here for example.  But, and this is an old story, the reigning status quo didn't want to hear it.

Related reading here.

Before entering into any state of life, a divine vocation is necessary. This because without such a vocation, it is difficult if not impossible to fulfil the obligations which pertain to that state and to obtain salvation. This is particularly true for the ministerial priesthood or any other ecclesiastical state. After all, it was Our Lord Who said: "He that entereth not by the door into the sheepfold, but climbeth up another way, the same is a thief and a robber" (John 10:1).

Consequently, the man who takes holy orders without a call from God is convicted of theft in taking by force a dignity which God has not called him to and does not desire to bestow upon him. This is the teaching of Saint Paul:

"Neither doth any man take the honor to himself, but he that is called by God, as Aaron was. So Christ also did not glorify Himself that He might be made a high priest; but he that said unto Him: Thou art My Son; this day I have begotten Thee." (Hebrews 5:4,5).

It matters not then how learned or prudent or holy a man may be. No man may place himself into the holy sanctuary unless he is first called and introduced to the same by Almighty God. Jesus Our Lord was certainly the most learned and holy among all men, full of grace and truth (John 1:14), the Son of Man in Whom were (and are) hid all the treasures of wisdom and knowledge (Colossians 2:3). And yet, Jesus required a divine call to assume the dignity of the priesthood.

This is the teaching of the Council of Trent. That the Church regards the man who assumes the priesthood without a vocation not as a minister but as a robber:

"Decernit sancta Synodus eos qui ea (ministeria) propria temeritate sibi sumunt, omnes, non Ecclesiae ministros, sed fures et latrones per ostium non ingressos habendos esse" (Session 23, cap. 4).

Those who seize the priesthood without a vocation may labor and toil exhaustively. But their labors will profit them very little before God. In fact, the very works which would be considered of much merit when performed by others will deserve chastisement for such souls. Because such men are not in conformity with the divine will, not having a vocation to the state of life which they have usurped, the Lord Jesus will not accept their toils:

"I have no pleasure in you, saith the Lord of hosts, and I will not receive a gift of your hand" (Malachi 1:10).

Not only will God refuse the gifts of their hand, He will punish the works of the minister who has entered the sanctuary without being called; without a vocation:

"What stranger soever cometh to it (the Tabernacle) shall be slain." (Numbers 1:51).

Bearing all of this in mind, please read the following which first appeared in The Wanderer and may be found at the Faithfulvoice.com website:

On October 1, 1986, the Congregation for the Doctrine of the Faith published an instruction entitled, Letter to the Bishops of the Catholic Church on Pastoral Service for Homosexual Persons, signed by Joseph Cardinal Ratzinger and approved by Pope John Paul II.

In this Instruction, Cardinal Ratzinger writes, "It is necessary to point out that the particular inclination of a homosexual person, though not a sin in itself, nevertheless constitutes a more or less strong tendency to an intrinsically evil behavior from the moral standpoint. For this reason, the very inclination should be considered as objectively disordered." (No. 3).

This would appear to be especially significant since Canon 1040 of the Code of Canon Law states that: "Persons who are affected by a perpetual impediment, which is called an irregularity, or a simple impediment, are prevented from receiving orders." Now, irregularities arise either from defect (ex defectu) or from crime (ex delicto). It seems clear to me that a homosexual inclination, which Cardinal Ratzinger has referred to as "objectively disordered," constitutes an irregularity ex defectu.

In fact, when asked by a Bishop if it is licit to confer priestly ordination to men with manifest homosexual tendencies, the Congregation for Divine Worship and the Sacraments replied with a letter signed by Jorge Cardinal Medina Estevez which stated that, "Ordination to the diaconate and the priesthood of homosexual men or men with homosexual tendencies is absolutely inadvisable and imprudent and, from the pastoral point of view, very risky. A homosexual person, or one with a homosexual tendency is not, therefore, fit to receive the sacrament of Holy Orders."

Time to address The Grand Taboo, see here.

Encouraging news from the new director of Joseph House in Manchester, New Hampshire...

Colleen McCormick, the new director of Joseph House in Manchester, New Hampshire, an apostolate connected to Ste. Marie's Parish in the city, has left a comment at this Blog.  She writes:

"Today at Joseph House we have many active prayer and ministry groups. We have Celebration of the Holy Eucharist, Eucharistic Adoration, Lectio Divina, Intercessory Prayer, and Healing Prayer Ministry. If you have not visited us lately, or never stopped in, I would encourage you to join us the first Sunday of each month beginning this December 4th, as we pray a Holy Hour of Reparation to the Sacred Heart of Jesus. The Holy Hour starts at 7pm and no reservations are necessary. It would be a wonderful way to introduce or reintroduce yourself to the Joseph House prayer community."

Blessings in JMJ,
Colleen McCormick


This is indeed encouraging news.  For years I have been warning of the dangers of Centering Prayer.  Back in 2005, I warned my readers that Joseph House was heavily promoting this method of contemplative prayer.  Now, thanks be to God, Joseph House has recognized its dangers.  See here.

I was ostracized by the pastor at the time - Father Marc Montminy.  But I hold no grudge.  Instead I have been praying for Ste. Marie's and for Joseph House.  And I consider this an answer to prayer.  Praise be Jesus Christ!

Let's all give thanks to Our Lady of La Salette

Have you heard the exciting news?  Pope Benedict XVI has named Auxiliary Bishop Peter A. Libasci of Rockville Centre as the 10th Bishop of Manchester.  The appointment was announced on September 19th by Msgr. Jean-Francois Lantheaume, charge d'affaires at the apostolic nunciature in Washington, D.C..  See here.

There are no coincidences in the spiritual life.  I truly believe that.  Which is why I am thanking Our Lady of La Salette for her maternal intercession and the gift of Bishop Libasci to New Hampshire.  Already Bishop Libasci has indicated his desire to listen to the faithful of the Granite State.  This is a far cry from his predecessor, who was overheard screaming at parishioners of St. Patrick's Parish in Jaffrey and who wasn't very pastoral as he transferred abusive priests from parish to parish.

Let us all pray that Bishop Libasci will listen to Our Lady of La Salette: Reconciler of Sinners, and lead the Diocese on the sure road of penance.  Most of us are aware that sin destroys our relationship with God and that it also undermines our relationships with family members, friends and others with whom we come into contact. Reconciliation refers to that precise effect of Christ's redemption of the human race by His sacrificial death on the Cross which restores our relationship with God and breaks down the barriers of sin which prevent us from engaging in authentic relationships with others.


In the words of the Catechism of the Catholic Church, "Conversion is accomplished in daily life by gestures of reconciliation, concern for the poor, the exercise and defense of justice and right, by the admission of faults to one's brethren, fraternal correction, revision of life, examination of conscience, spiritual direction, acceptance of suffering, endurance of persecution for the sake of righteousness. Taking up one's cross each day and following Jesus is the surest way of penance." (1435).

In other words, our transformation in Christ, our daily conversion, is made manifest by such gestures of reconciliation by which we demonstrate our commitment toward the theological virtue of charity "by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God" (CCC, 1822). We are told in Sacred Scripture that a faith without works is dead (James 2:14-19). An authentic reconciliation, therefore, will show itself in a charity which embraces both God and neighbor.

As Jean Jaouen so eloquently puts it, "..Christian compassion cannot be a cerebral, fleshless reality. It is completely impossible for one who loves people coldly to dissociate eternal salvation from the temporal well-being of a human person. A person is a whole. Time is eternity already begun yet still not completely visible. The conflict will be resolved if Christian apostles learn to live with their people while remaining present to the Lady who, with her Son, weeps over both the death of souls and the death of little children. 'Lady of heaven, empress of earth.' Through the Virgin Mediator and Queen, apostles will find a balance between the demands of heaven and those of earth." (Jean Jaouen, m.s., "A Grace Called La Salette: a story for the world," pp. 327-328, grassroots publishing international, Enfield, New Hampshire, English edition 1991).

A balance between the demands of heaven and those of earth. Do we maintain such a balance in our own lives? Or are we so caught up in the affairs of this world that we neglect our personal conversion? It's no secret why there is no real peace in our world. Peace is more than the mere absence of conflict. Peace is the tranquility of order which results from people and other realities being as they ought to be. As Pope Paul VI reminded us in his Christmas message of 1966: "Peace is not a primary good, but a resultant and derivative good that infers and requires a prior good. This prior good is precisely order, justice, the harmony of things."

I know Our Lady of La Salette has a special plan for the 10th Bishop of Manchester.  And I pray she will cover His Excellency with her mantle.







To put it simply: we will never be at peace with others if we are not at peace with ourselves. And how can we be at peace with ourselves unless we are living an authentic prayer life and confessing our sins before the Lord Jesus?

Pope John Paul II: Spark from Poland

In an article featured at Spirit Daily this morning entitled "Pope John Paul & Saint Maria Faustina," Michael K. Jones writes, "'Divine Mercy In My Soul,' Diary of Saint Maria Faustina Kowalska. Sister Faustina heard these words as she prayed for Poland; "I bear a special love for Poland, and if she will be obedient to My will, I will exalt her in might and holiness. From her will come forth the spark that will prepare the world for My final coming."Notebook VI 1732

Question for the reader: Could this sentence have anything to do with His Holiness Pope John Paul II? "...From her (Poland) will come forth the spark that will prepare the world for My final coming."

Karol Wojtyla (John Paul) was born in Wadowice, Poland, where later he moved to Krakow begining his journey in the priesthood. Five years after his birth, Helena Kowalska from Glogowiec, Poland applied for the second time to the "Congregation of The Sister's of Our Lady of Charity" on August 1, 1925. This time she was accepted. She was nearly 20 at this time. After completing her postulancy she received her veil, and on April 30, 1926 she received her habit and her name in religion. From now on Helena would bear the name of,

Sister Mary Faustina.

Sister Faustina began to have a number of religious experiences far from what one might consider the norm. Having mentioned these unusual occurrences to her spiritual advisors, (Rev. M. Sopocko and Fr. J. Andrasz, S.J.) Sister was instructed to keep a diary of these events. In the coming years Mary Faustina would receive many visitations from Heavenly Hosts. During some of these visitations Sister Faustina was instructed by Jesus for a devotional painting which today we call the "Image of Divine Mercy." Sister was also instructed with rosaries prayers known as the "Chaplet of Divine Mercy."

An artist was hired to work with Faustina to paint the image of Mercy. Though Faustina was never really happy with the image the final painting was considered finished. For a time this devotional was widely accepted. During this time is when Cardinal Karol Wojtyla (John Paul) heard of Sister Faustina and he believed in this attentiveness. Sad to say the Pope elect at that time did not believe in the Chaplet or the image of Divine Mercy and thus they were removed from all church devotions.

When Cardinal Karol Wojtyla was elected Pope John Paul II, he renewed interest in the Divine Mercy devotionals. With this renewed interest, the diaries of Sister Faustina were published in Polish and later published in English in 1987. To read "Divine Mercy In My Soul" is an undertaking, it totals 697 pages. However, it is one of the most moving and inspirational books I have ever read.

On March 10, 2000 the Vatican announced that Polish nun, Sister Maria Faustina Kowalska would be canonized on April 30, 2000. The canonization took place as stated at, St. Peter's in Rome. The event also was joyously held at the National Divine Mercy Shrine in Stockbridge, MA. USA. Our beloved Pope, John Paul announced during the canonization in Rome that from now on the second Sunday of Easter is declared "Mercy Sunday."

On the evening of April 2, 2005 John Paul was near death. The next day was Divine Mercy Sunday. The usual vespers for the preparations of the "Divine Mercy" had started when John Paul passed away at 9:37, Rome time. There is no question that one of the greatest missions of John Paul was to bring back this awesome devotion. It is therefore fitting that he should pass away during the vespers in preparation of Divine Mercy Sunday. I believe without the Mercy of God there is no hope for this world. I personally remain convinced that John Paul's greatest mission was to place the Mercy of God, in the hands of much needed sinners.

Reference source: Diary of Sister M. Faustina Kowalska, Notebook III, 1209-1330, (57-66).

Jesus said to Sister Faustina, "Encourage souls to place great trust in My fathomless mercy. Let the weak, sinful soul have no fear to approach Me, for even if it had more sins than there are grains of sand in the world, all would be drowned in the unmeasurable depths of My mercy."

Is it just possible that Sister Faustina worte of John Paul in Notebook VI when she wrote the words she heard while praying for Poland, ""...From her (Poland) will come forth the spark that will prepare the world for My final coming."

There is no proof positive that this is what was meant by these words but certainly it would seem that John Paul would be a very reasonable possibility to this writing in Saint Faustina's diary."


In a post which I wrote two years ago and which may be found here, I said: "While St. Faustina was in prayer, she heard Our Lord say to her, "I bear a special love for Poland, and if she will be obedient to My will, I will exalt her in might and holiness. From her will come forth the spark that will prepare the world for my final coming." And what is this "spark from Poland"? Pope John Paul II of course. A Pope who was a true mystic consecrated entirely [Totus Tuus] to the Immaculate Heart of Mary, the Mother of Mercy. Recall the first words of his pontificate: "Open wide the doors to Christ."


Pope John Paul II's pontificate was a very real preparation for Our Lord's final coming. Recall his words, "We are now facing the final confrontation between the Church and the anti-Church, of the Gospel and the anti-Gospel… It is a trial which the whole Church . . . must take up." (November 9, 1978, issue of The Wall Street Journal).

There are scoffers. There are people who believe this holy Pontiff, this true mystic, was wrong. But was he? Do we not see (if we are honest) the signs of death and decay throughout our world? A world which has grown tired of striving to be holy?

Now, more than ever, we must have recourse to the Divine Mercy. We must open wide the doors of our hearts to His Mercy. If not, we will face His Justice."

When Pope John Paul II went to be with the Lord, my mother and I purchased a floral arrangement with a gold banner which read "Spark from Poland."  We brought this arrangement to the Precious Blood Monastery in Manchester, New Hampshire along with a card explaining this mystical passage.  I believed then as I believe now that Karol Wojtyla - Pope John Paul II - was the Pope selected by the Lord Jesus to prepare us for His Second Coming.

Gary L. Dame...

I just learned today that an old friend passed away this past April. At only 56 years of age. Gary Dame was very special. A good, decent man. And the world needs more good decent men. God love you Gary.



Eternal rest grant unto him, O Lord; and let perpetual light shine upon him. May he rest in peace. Amen.


"And Jesus was a sailor
When he walked upon the water
And he spent a long time watching
From his lonely wooden tower
And when he knew for certain
Only drowning men could see him
He said 'All men will be sailors then
Until the sea shall free them.'"
(Leonard Cohen, Suzanne).