Francis is indicating his support for homosexual civil unions. As reported here, he has said that, "Marriage is between a man and a woman. This is the precise term. Lets call unions between the same sex ‘civil unions’.”
And so, Francis is "okay" with same-sex civil unions.
But, as the Congregation for the Doctrine of the Faith has stated:
"Moral conscience requires that, in every occasion, Christians give witness to the whole moral truth, which is contradicted both by approval of homosexual acts and unjust discrimination against homosexual persons. Therefore, discreet and prudent actions can be effective; these might involve: unmasking the way in which such tolerance might be exploited or used in the service of ideology; stating clearly the immoral nature of these unions; reminding the government of the need to contain the phenomenon within certain limits so as to safeguard public morality and, above all, to avoid exposing young people to erroneous ideas about sexuality and marriage that would deprive them of their necessary defences and contribute to the spread of the phenomenon. Those who would move from tolerance to the legitimization of specific rights for cohabiting homosexual persons need to be reminded that the approval or legalization of evil is something far different from the toleration of evil.
In those situations where homosexual unions have been legally recognized or have been given the legal status and rights belonging to marriage, clear and emphatic opposition is a duty. One must refrain from any kind of formal cooperation in the enactment or application of such gravely unjust laws and, as far as possible, from material cooperation on the level of their application. In this area, everyone can exercise the right to conscientious objection."
Where is the clear and emphatic opposition from Francis? Not only is he not opposing this evil, but he appears to be recognizing same-sex civil unions in his comments.
Showing posts with label Persons. Show all posts
Showing posts with label Persons. Show all posts
Sunday, September 03, 2017
Saturday, August 26, 2017
Not all are welcome at Saint Mary's Church in Orange...
From the USCCB:
"The Church continues to affirm the dignity of every human being, and to grow in knowledge and understanding of the gifts and needs of her members who live with disabilities. Likewise, the Church recognizes that every parish community includes members with disabilities, and earnestly desires their active participation. All members of the Body of Christ are uniquely called by God by virtue of their Baptism. In light of this call, the Church seeks to support all in their growth in holiness, and to encourage all in their vocations. Participating in, and being nourished by, the grace of the sacraments is essential to this growth in holiness. Catholic adults and children with disabilities, and their families, earnestly desire full and meaningful participation in the sacramental life of the Church.
In this regard, as it issues a revised and expanded Guidelines for the Celebration of the Sacraments with Persons with Disabilities, the United States Conference of Catholic Bishops wishes to reiterate what was said in previous pastoral statements on this issue:
It is essential that all forms of the liturgy be completely accessible to persons with disabilities, since these forms are the essence of the spiritual tie that binds the Christian community together. To exclude members of the parish from these celebrations of the life of the Church, even by passive omission, is to deny the reality of that community. Accessibility involves far more than physical alterations to parish buildings. Realistic provision must be made for Catholics with disabilities to participate fully in the Eucharist and other liturgical celebrations.."
Because I took exception to a homily given last weekend by Father Piotr Pawlus denigrating Our Lord by asserting that He has "warts," Fr. Pawlus responded this weekend .with hatred and a passive aggressive attitude, passing over my mother at Communion time.
Although my mother is 86 and recovering from back surgery, Father Pawlus refused to give her Holy Communion at the first pew where she was sitting and forced her to stand up and get in line to receive the Eucharist.
This is realistic provision for a Catholic with a disability? What is this but an act of violence? What is this but weaponizing the Eucharist and denying the reality of community?
And so we see once again that what passes for Catholicism at Saint Mary's Church in Orange is a counterfeit. Only those who march in lockstep with the modernists at Saint Mary's Church are welcome. Others will be discriminated against, hated and excluded.
"The Church continues to affirm the dignity of every human being, and to grow in knowledge and understanding of the gifts and needs of her members who live with disabilities. Likewise, the Church recognizes that every parish community includes members with disabilities, and earnestly desires their active participation. All members of the Body of Christ are uniquely called by God by virtue of their Baptism. In light of this call, the Church seeks to support all in their growth in holiness, and to encourage all in their vocations. Participating in, and being nourished by, the grace of the sacraments is essential to this growth in holiness. Catholic adults and children with disabilities, and their families, earnestly desire full and meaningful participation in the sacramental life of the Church.
In this regard, as it issues a revised and expanded Guidelines for the Celebration of the Sacraments with Persons with Disabilities, the United States Conference of Catholic Bishops wishes to reiterate what was said in previous pastoral statements on this issue:
It is essential that all forms of the liturgy be completely accessible to persons with disabilities, since these forms are the essence of the spiritual tie that binds the Christian community together. To exclude members of the parish from these celebrations of the life of the Church, even by passive omission, is to deny the reality of that community. Accessibility involves far more than physical alterations to parish buildings. Realistic provision must be made for Catholics with disabilities to participate fully in the Eucharist and other liturgical celebrations.."
Because I took exception to a homily given last weekend by Father Piotr Pawlus denigrating Our Lord by asserting that He has "warts," Fr. Pawlus responded this weekend .with hatred and a passive aggressive attitude, passing over my mother at Communion time.
Although my mother is 86 and recovering from back surgery, Father Pawlus refused to give her Holy Communion at the first pew where she was sitting and forced her to stand up and get in line to receive the Eucharist.
This is realistic provision for a Catholic with a disability? What is this but an act of violence? What is this but weaponizing the Eucharist and denying the reality of community?
And so we see once again that what passes for Catholicism at Saint Mary's Church in Orange is a counterfeit. Only those who march in lockstep with the modernists at Saint Mary's Church are welcome. Others will be discriminated against, hated and excluded.
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Monday, July 10, 2017
Cardinal Joseph Tobin: Do you accept Catholic doctrine with regard to disorderly tendencies?
Cardinal Joseph Tobin apparently believes that a homosexual person only sins if he or she actually engages in homosexual acts.
As I said in my previous post, in a feeble attempt to justify his decision to welcome an "LGBTQ" pilgrimage to the Newark Cathedral, Cardinal Tobin said, “I don’t presume that every person who identifies him or herself as LGBTQ is sexually active."
Although the homosexual inclination itself is not a sin, still, the homosexual person sins if he or she makes a concession to this tendency in his or her mind.
It is Catholic doctrine that any disorderly tendency, and most especially toward a vice which is contrary to nature, cannot have a right to citizenship in a person's thoughts. Recall the teaching of Our Lord Jesus in Matthew 5: 27, 28: "You have heard that it was said, 'You shall not commit adultery.' But I say to you that every one who looks at a woman lustfully has already committed adultery with her in his heart."
This is why in the Confiteor [Latin: I confess], which is part of the Penitential Rite, one asks for forgiveness for thoughts, words and deeds.
We know as well that homosexual persons also sin when their external behavior expresses a homosexual tendency. Which is why we read in Isaiah 3:9 that, 'Their very look bears witness against them; their sin like Sodom they vaunt, They hide it not. Woe to them! they deal out evil to themselves." And in Deuteronomy 22:5 we read, "A woman shall not wear an article proper to a man, nor shall a man put on a woman's dress; for anyone who does such things is an abomination to the Lord, your God."
Does the Cardinal accept this teaching?
As I said in my previous post, in a feeble attempt to justify his decision to welcome an "LGBTQ" pilgrimage to the Newark Cathedral, Cardinal Tobin said, “I don’t presume that every person who identifies him or herself as LGBTQ is sexually active."
Although the homosexual inclination itself is not a sin, still, the homosexual person sins if he or she makes a concession to this tendency in his or her mind.
It is Catholic doctrine that any disorderly tendency, and most especially toward a vice which is contrary to nature, cannot have a right to citizenship in a person's thoughts. Recall the teaching of Our Lord Jesus in Matthew 5: 27, 28: "You have heard that it was said, 'You shall not commit adultery.' But I say to you that every one who looks at a woman lustfully has already committed adultery with her in his heart."
This is why in the Confiteor [Latin: I confess], which is part of the Penitential Rite, one asks for forgiveness for thoughts, words and deeds.
We know as well that homosexual persons also sin when their external behavior expresses a homosexual tendency. Which is why we read in Isaiah 3:9 that, 'Their very look bears witness against them; their sin like Sodom they vaunt, They hide it not. Woe to them! they deal out evil to themselves." And in Deuteronomy 22:5 we read, "A woman shall not wear an article proper to a man, nor shall a man put on a woman's dress; for anyone who does such things is an abomination to the Lord, your God."
Does the Cardinal accept this teaching?
Friday, March 25, 2016
Francis, who uses Twitter: Facebook users are hypocrites
Francis is building walls again:
Francis is at it again with more strange commentary. In an article which may be found here, Francis reportedly said:
"On Facebook all are good people, are believers, good husbands, happy families. But privately they forget these things, they forget to thank God, they forget to pray and be humble. In real life are the opposite of what they publish
God detests double standards
Stop being hypocritical in social networks. God does not use facebook."
I see. But God does use Twitter? Is that how it works? And how does the enlightened Francis know that all Facebook users are hypocrites?
Apparently "Who am I to judge" is only for homosexual persons. Which would explain why Francis will meet with militant homosexual activists such as Simon Cazal while denouncing Trump as a non-Christian.
Francis is at it again with more strange commentary. In an article which may be found here, Francis reportedly said:
"On Facebook all are good people, are believers, good husbands, happy families. But privately they forget these things, they forget to thank God, they forget to pray and be humble. In real life are the opposite of what they publish
God detests double standards
Stop being hypocritical in social networks. God does not use facebook."
I see. But God does use Twitter? Is that how it works? And how does the enlightened Francis know that all Facebook users are hypocrites?
Apparently "Who am I to judge" is only for homosexual persons. Which would explain why Francis will meet with militant homosexual activists such as Simon Cazal while denouncing Trump as a non-Christian.
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