Who is really weaponizing the Eucharist?

 

From Bishop Samuel Aquila:

"Jesus counseled the disciples to enter 'through the narrow gate,' since the road that leads to destruction is broad and 'those who enter through it are many,' but the road that leads to life is narrow and 'those who find it are few' (Mt. 7:13-14).

Those of us who have followed the news in the last week or so know that the press has declared that the U.S. Bishops are planning to ban President Biden from Communion, allegedly ignoring the Vatican’s guidance. Of course, that is not true when one looks at the details of what we discussed at our June meeting and what Cardinal Ladaria said in his letter to the bishops.

The bishops were asked by Cardinal Ladaria, who heads the Vatican’s doctrine office, to build consensus about how to respond to Catholics who hold public positions and who insist on receiving Holy Communion after publicly committing grave sins. After hours of discussion, the bishops voted 168 to 55 to draft a document that addresses both this issue and the broader question of what places any person in a state of not being able to receive Communion. The document, which will be drafted and then discussed regionally in the coming months, will strive to make the Church’s teachings on the Eucharist and worthily receiving the Lord more widely known.

Despite the efforts made to clearly communicate that the document is 'not meant to be disciplinary in nature, nor is it targeted at any one individual or class of persons,' 60 Catholic lawmakers released a letter one hour after our vote justifying their support for legalized abortion and arguing that the bishops have 'weaponized the Eucharist.'

This is deflecting the blame for the situation. Instead of accepting their own responsibility to understand and follow Church teaching, these politicians are the ones who are 'weaponizing the Eucharist' by insisting that they remain in good standing despite publicly committing grave sins and continuing to receive Communion. Everyone with common sense understands that their claim of being in communion with the Church is false. One cannot say one believes something, do the complete opposite and then credibly say that they are in communion with a Church that believes what they did is evil.

To add another layer to this, many bishops – including myself – have been privately dialoguing with Catholic politicians on abortion and other issues for years, urging them to refrain from Communion if they won’t change their immoral political positions. Unfortunately, many – but not all – of these public figures have chosen political expediency over the Gospel. They value their political party and their power more than the Gospel of Jesus Christ. They do not serve as a leaven of the Gospel in society, but rather build a culture of death. They cite the importance of following their consciences but fail to explain how their conscience is a properly formed conscience. Instead, they adopt a form of relativism that says, 'truth is different for every person.'

As Jesus said to the disciples, the road that leads to eternal life is narrow and those who attempt to take the wide road are headed for destruction. We see this in St. Paul’s first letter to the Corinthians, where he warns that some people had received the Eucharist in a state of grave sin and became sick or died. “Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup. For anyone who eats and drinks without discerning the body eats and drinks judgment upon himself. That is why many of you are weak and ill, and some have died” (1 Cor. 11:27-30).

Drawing on St. Paul, the Church’s teaching for every Catholic about worthily receiving the Body and Blood of Jesus is that one “must be in the state of grace. Anyone aware of having sinned mortally must not receive communion without having received absolution in the sacrament of penance” (Catechism 1415)..."

In the words of Joseph Cardinal Ratzinger:

"Presenting oneself to receive Holy Communion should be a conscious decision, based on a reasoned judgment regarding one’s worthiness to do so, according to the Church’s objective criteria, asking such questions as: 'Am I in full communion with the Catholic Church? Am I guilty of grave sin? Have I incurred a penalty (e.g. excommunication, interdict) that forbids me to receive Holy Communion? Have I prepared myself by fasting for at least an hour?' The practice of indiscriminately presenting oneself to receive Holy Communion, merely as a consequence of being present at Mass, is an abuse that must be corrected." 

See Catechism of the Catholic Church, 1395

Related reading here

Not all are welcome at Saint Mary's Church in Orange...

From the USCCB:


"The Church continues to affirm the dignity of every human being, and to grow in knowledge and understanding of the gifts and needs of her members who live with disabilities. Likewise, the Church recognizes that every parish community includes members with disabilities, and earnestly desires their active participation. All members of the Body of Christ are uniquely called by God by virtue of their Baptism. In light of this call, the Church seeks to support all in their growth in holiness, and to encourage all in their vocations. Participating in, and being nourished by, the grace of the sacraments is essential to this growth in holiness. Catholic adults and children with disabilities, and their families, earnestly desire full and meaningful participation in the sacramental life of the Church.

In this regard, as it issues a revised and expanded Guidelines for the Celebration of the Sacraments with Persons with Disabilities, the United States Conference of Catholic Bishops wishes to reiterate what was said in previous pastoral statements on this issue:

 It is essential that all forms of the liturgy be completely accessible to persons with disabilities, since these forms are the essence of the spiritual tie that binds the Christian community together. To exclude members of the parish from these celebrations of the life of the Church, even by passive omission, is to deny the reality of that community. Accessibility involves far more than physical alterations to parish buildings. Realistic provision must be made for Catholics with disabilities to participate fully in the Eucharist and other liturgical celebrations.."

Because I took exception to a homily given last weekend by Father Piotr Pawlus denigrating Our Lord by asserting that He has "warts," Fr. Pawlus responded this weekend .with hatred and a passive aggressive attitude, passing over my mother at Communion time.

Although my mother is 86 and recovering from back surgery, Father Pawlus refused to give her Holy Communion at the first pew where she was sitting and forced her to stand up and get in line to receive the Eucharist.

This is realistic provision for a Catholic with a disability?  What is this but an act of violence?  What is this but weaponizing the Eucharist and denying the reality of community?

And so we see once again that what passes for Catholicism at Saint Mary's Church in Orange is a counterfeit. Only those who march in lockstep with the modernists at Saint Mary's Church are welcome.  Others will be discriminated against, hated and excluded.