Sunday, January 27, 2019
Francis gets it wrong...The Church is without sin
The Herald Bulletin is reporting that Francis, speaking to youth about priests who have sexually abused minors, said that: "The weariness of hope comes from seeing a church wounded by her own sin..."
Francis is wrong.
In these times of scandal it is critical to remember that the Church remains spotless even when Her members sin. There is absolutely no doubt that the human history of the Church, like all of human history, has its dark pages. But if anyone cares to take an objective look at this history, one must quickly acknowledge that the doctrine of the Church has always implicitly condemned abuses introduced by Her members.
In the words of Dr. Dietrich Von Hildebrand, "There were sinners in the Church yesterday and there are sinners in the Church today. But the Church Herself, in her divine teaching, emerges gloriously unspotted in a history stained by human weaknesses, errors, imperfections, and sins."
In the words of the great Cardinal Journet:
"All contradictions are eliminated as soon as we understand that the members of the Church do indeed sin, but they do so by their betraying the Church. The Church is thus not without sinners, but She is without sin. The Church as person is responsible for penance. She is not responsible for sins....The members of the Church themselves - laity, clerics, priests, Bishops, and Popes - who disobey the Church are responsible for their sins, but the Church as person is not responsible...It is forgotten that the Church as person is the Bride of Christ, 'Whom He has purchased with His own blood.'" (Acts 20:28).
Friday, January 25, 2019
On silencing Catholic speech and Saint Mary's Church in Orange, Massachusetts
David Carlin on silencing Catholic speech here.
For far too long, many priests have been offering not the fine wheat of sound doctrine but the chaff of theological dissent from the teaching of the Church's Magisterium. As a result, we have experienced not renewal but a spiritual dry rot.
Vatican II, in its' Decree on the Ministry and Life of Priests (Presbyterorum Ordinis) No. 4, had this to say: "The People of God are joined together primarily by the word of the living God. And rightfully they expect this from their priests. Since no one can be saved who does not first believe, priests, as co-workers with their bishops, have the primary duty of proclaiming the Gospel of God to all. In this way they fulfill the command of the Lord: 'Going therefore into the whole world preach the Gospel to every creature' (Mk 16:15), and they establish and build up the People of God. Through the saving word the spark of faith is lit in the hearts of unbelievers, and fed in the hearts of the faithful. This is the way that the congregation of faithful is started and grows, just as the Apostle describes: 'Faith comes from hearing, and hearing through the word of Christ' (Rom 10:17).
To all men, therefore, priests are debtors that the truth of the Gospel which they have may be given to others. And so, whether by entering into profitable dialogue they bring people to the worship of God, whether by openly preaching they proclaim the mystery of Christ, or whether in the light of Christ they treat contemporary problems, they are relying not on their own wisdom for it is the word of Christ they teach, and it is to conversion and holiness that they exhort all men."
According to the Council, the task of priests is "not to teach their own wisdom but God's Word." And this task is of no less importance for the priest than his offering of the Eucharistic Sacrifice. Both of these are inseperably linked to each other: "The ministerial priesthood has the task not only of representing Christ - Head of the Church - before the assembly of the faithful, but also of acting in the name of the whole Church when presenting to God the prayer of the Church, and above all when offering the Eucharistic sacrifice." (Catechism of the Catholic Church, No. 1552).
For this reason, priests have the very serious obligation to teach the faithful under their care that it is never licit to have sexual relations outside of marriage; that a Catholic cannot (having been validly married in the Church) after divorce, marry another or otherwise pretend that sexual relations with another individual are somehow "marital"; that "formal cooperation in an abortion constitutes a grave offense" and that '"the Church attaches the canonical penalty of excommunication to this crime against human life" (CCC, 2272); and that "every action which, whether in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible, is intrinsically evil.." (CCC, No. 2370, citing Humanae Vitae, No. 14).
The Church proposes these (and other teachings) as true and it does so in the name of Christ. The priest is not to question them. He is not to ignore them or neglect them out of a false sense of "compassion" or "charity." It was Pope Paul VI who said that, "To diminish in no way the saving teaching of Christ constitutes an eminent form of charity for souls." (Humanae Vitae, No. 29). Pope John Paul II reiterated these words in Familiaris Consortio, No. 33.
We are reminded in Lumen Gentium 14 of the Second Vatican Council that: "He is not saved, however, who, though part of the body of the Church, does not persevere in charity. He remains indeed in the bosom of the Church, but, as it were, only in a "bodily" manner and not "in his heart." All the Church's children should remember that their exalted status is to be attributed not to their own merits but to the special grace of Christ. If they fail moreover to respond to that grace in thought, word and deed, not only shall they not be saved but they will be the more severely judged."
When a priest ignores or neglects his duty, his task, of serving the Word of God with fidelity, he fails to persevere in that charity described by Popes Paul VI and John Paul II as a charity which diminishes in no way the saving teaching of Christ. And he will be the more severely judged (see Luke 12:48).
Pope Benedict XVI understood this. In fact, the Visitation Report into the Church in Ireland, which he ordered, stated clearly that, "It must be stressed that dissent from the fundamental teachings of the Church is not the authentic path towards renewal."
Pope Benedict XVI was, of course, absolutely correct in saying that such evil is still a mystery, what St. Paul referred to as the "mystery of iniquity." But at the same time it may be said with absolute certainty that falsity is the heart of immorality; that a culture of dissent - betrayal in man's heart - finds its culmination in criminal violence. See here for example.
Because of my efforts to oppose this silencing of Catholic speech, I was blocked from being able to participate at the Facebook page for Saint Mary's Church in Orange, Massachusetts. I was also blocked from participating in any Church ministry. And I'm not surprised. "Catholics" who don't want to upset anyone, who desire a watered- down sacharrin"gospel" which is really inspired by Hell (see here), cannot, indeed will not, tolerate those "pesky" Catholics who desire the real meat of truth as opposed to the spiritual pablum of a Cotton Candy "Catholicism."
The Church needs real shepherds to lead the way. Chicken clerics do not inspire the People of God to live the Gospel message. Through their cowardice, they have betrayed the Christ and His Mystical Body.
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Monday, January 21, 2019
Why is it that the Saint Michael Prayer has been abandoned by so many?
Michael Brown, over at Spirit Daily, notes:
"While priests abusing Catholic young was already headed upward — a path begun in the early 1950s — it exploded immediately after 1965, the year the Church, transforming itself after Vatican II, removed the Prayer to the Archangel Michael from Mass, Catholicism’s most potent shield against the enemy.
The prayer’s liturgical placement had been initiated with Pope Leo XIII, who sometime between 1884 and 1886 had a legendary mystical experience during which it was indicated to him that the devil would have enhanced powers to attack the Mother Church of Christianity.
Soon after, the first little upward blips of reported abuse were recorded...
The practice of reciting the prayer and the other ones instituted by the holy Pope Leo after Mass was officially suppressed in 1964 — ironically, on September 26, just days before the archangel’s feast day — by an Instruction Inter oecumenici which came into effect on March 7, 1965.
Removing the obligation to recite this prayer (along with the three Hail Marys, the Hail Holy Queen, and the prayer for the Church) after Low Mass did not mean forbidding its use either privately or publicly, but it was all but lost to the Church-at-large. Forms of Low Mass itself ended in 1970.
The prayer is still not widely recited at Mass today, though Saint Pope John Paul II urged the faithful to keep praying it in 1994 — immediately after an upsurge in abuse reports but as such cases headed on a sharply downward trend, soon leveling off. Last October Pope Francis, in the midst of new headlines about abuse, generated by a Pennsylvania grand jury report and the scandal of Cardinal Theodore McCarrick, similarly petitioned all faithful to recite it."
In 2014, I addressed this specific issue. See here. I wrote, in part, "Venerable Anne Catherine Emmerich warned that the faithful, 'must pray above all for the Church of Darkness to leave Rome..' Venerable Emmerich was a true mystic and was shown the dark forces which are constantly attempting to undermine the Church in Rome [the Magisterium] and that the ultimate goal of ecclesiastical masonry was to infiltrate the highest levels of the Church in preparation for the entrance of the Man of Sin upon the world stage.
Could this explain why the longer version of Pope Leo XIII's exorcism prayer has been largely abandoned in our own time? For this longer version of the prayer was clearly intended to invoke God's protection against those same dark forces which intend to seduce Rome and to corrupt it from within so that it will be in eclipse. The longer version of Pope Leo XIII's prayer is as follows:
O Glorious Archangel St. Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and Powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in his own image and likeness, and redeemed at a great price from the tyranny of the devil.
Fight this day the battle of the Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in Heaven. That cruel, that ancient serpent, who is called the devil or Satan, who seduces the whole world, was cast into the abyss with his angels. Behold, this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the name of God and of his Christ, to seize upon, slay and cast into eternal perdition souls destined for the crown of eternal glory. This wicked dragon pours out, as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity.
These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the immaculate Lamb, and have laid impious hands on her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety, with the iniquitous design that when the Pastor has been struck, the sheep may be scattered.
Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and Patron; in thee holy Church glories as her defense against the malicious power of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.
Behold the Cross of the Lord; be scattered ye hostile powers.
The Lion of the tribe of Judah has conquered, the root of David.
Let thy mercies be upon us, O Lord.
As we have hoped in thee.
O Lord, hear my prayer.
And let my cry come unto thee.
Let us pray.
O God, the Father of our Lord Jesus Christ, we call upon thy holy name, and as suppliants we implore thy clemency, that by the intercession of Mary, ever Virgin immaculate and our Mother, and of the glorious Archangel St. Michael, thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of souls.
Amen.
Are dark forces behind the neglect of this prayer? At La Salette, Melanie Calvat was told that "Rome will lose the faith and become the seat of the Antichrist. For now is the time of all times, the end of all ends. The Church will be in eclipse, the world will be in dismay...Now is the time; the abyss is opening. Here is the king of kings of darkness, here is the Beast with his subjects, calling himself the savior of the world." Pope Leo XIII, a great champion of marian spirituality and the Holy Rosary, was concerned enough about certain forces which have an "iniquitous design" to strike the Pastor [the Pope] and to scatter the sheep that he composed this beautiful prayer.
Why then has it been largely abandoned in our post-conciliar Church?"
At Saint Mary's Parish in Orange, Massachusetts, the Pastor, Father Shaun O'Connor, has eliminated the Saint Michael Prayer after Mass after the prayer was said after Mass for years.
No explanation has ever been given.
"While priests abusing Catholic young was already headed upward — a path begun in the early 1950s — it exploded immediately after 1965, the year the Church, transforming itself after Vatican II, removed the Prayer to the Archangel Michael from Mass, Catholicism’s most potent shield against the enemy.
The prayer’s liturgical placement had been initiated with Pope Leo XIII, who sometime between 1884 and 1886 had a legendary mystical experience during which it was indicated to him that the devil would have enhanced powers to attack the Mother Church of Christianity.
Soon after, the first little upward blips of reported abuse were recorded...
The practice of reciting the prayer and the other ones instituted by the holy Pope Leo after Mass was officially suppressed in 1964 — ironically, on September 26, just days before the archangel’s feast day — by an Instruction Inter oecumenici which came into effect on March 7, 1965.
Removing the obligation to recite this prayer (along with the three Hail Marys, the Hail Holy Queen, and the prayer for the Church) after Low Mass did not mean forbidding its use either privately or publicly, but it was all but lost to the Church-at-large. Forms of Low Mass itself ended in 1970.
The prayer is still not widely recited at Mass today, though Saint Pope John Paul II urged the faithful to keep praying it in 1994 — immediately after an upsurge in abuse reports but as such cases headed on a sharply downward trend, soon leveling off. Last October Pope Francis, in the midst of new headlines about abuse, generated by a Pennsylvania grand jury report and the scandal of Cardinal Theodore McCarrick, similarly petitioned all faithful to recite it."
In 2014, I addressed this specific issue. See here. I wrote, in part, "Venerable Anne Catherine Emmerich warned that the faithful, 'must pray above all for the Church of Darkness to leave Rome..' Venerable Emmerich was a true mystic and was shown the dark forces which are constantly attempting to undermine the Church in Rome [the Magisterium] and that the ultimate goal of ecclesiastical masonry was to infiltrate the highest levels of the Church in preparation for the entrance of the Man of Sin upon the world stage.
Could this explain why the longer version of Pope Leo XIII's exorcism prayer has been largely abandoned in our own time? For this longer version of the prayer was clearly intended to invoke God's protection against those same dark forces which intend to seduce Rome and to corrupt it from within so that it will be in eclipse. The longer version of Pope Leo XIII's prayer is as follows:
O Glorious Archangel St. Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and Powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in his own image and likeness, and redeemed at a great price from the tyranny of the devil.
Fight this day the battle of the Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in Heaven. That cruel, that ancient serpent, who is called the devil or Satan, who seduces the whole world, was cast into the abyss with his angels. Behold, this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the name of God and of his Christ, to seize upon, slay and cast into eternal perdition souls destined for the crown of eternal glory. This wicked dragon pours out, as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity.
These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the immaculate Lamb, and have laid impious hands on her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety, with the iniquitous design that when the Pastor has been struck, the sheep may be scattered.
Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and Patron; in thee holy Church glories as her defense against the malicious power of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.
Behold the Cross of the Lord; be scattered ye hostile powers.
The Lion of the tribe of Judah has conquered, the root of David.
Let thy mercies be upon us, O Lord.
As we have hoped in thee.
O Lord, hear my prayer.
And let my cry come unto thee.
Let us pray.
O God, the Father of our Lord Jesus Christ, we call upon thy holy name, and as suppliants we implore thy clemency, that by the intercession of Mary, ever Virgin immaculate and our Mother, and of the glorious Archangel St. Michael, thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of souls.
Amen.
Are dark forces behind the neglect of this prayer? At La Salette, Melanie Calvat was told that "Rome will lose the faith and become the seat of the Antichrist. For now is the time of all times, the end of all ends. The Church will be in eclipse, the world will be in dismay...Now is the time; the abyss is opening. Here is the king of kings of darkness, here is the Beast with his subjects, calling himself the savior of the world." Pope Leo XIII, a great champion of marian spirituality and the Holy Rosary, was concerned enough about certain forces which have an "iniquitous design" to strike the Pastor [the Pope] and to scatter the sheep that he composed this beautiful prayer.
Why then has it been largely abandoned in our post-conciliar Church?"
At Saint Mary's Parish in Orange, Massachusetts, the Pastor, Father Shaun O'Connor, has eliminated the Saint Michael Prayer after Mass after the prayer was said after Mass for years.
No explanation has ever been given.
Tuesday, January 15, 2019
Are Saint Benedict Center cultists really turning to Saint Joseph?
Italian Father Tarcisio Stramare, speaking of Saint Joseph, says that he is a model of faith "because he accepted and did the will of God. He lived what is called a pilgrimage of faith, a journey that in the measure that one knows what God wants, it is done. It’s not only believing in truth, but complying with it through faith."
Louis Villarubia, leader of the Saint Benedict Center cult in Richmond, New Hampshire, is telling his following:
"Regarding the matter of the undated canonical precept recently issued by an official of the Diocese of Manchester, we are taking the wise counsel of Saint Teresa of Avila and turning to the glorious Saint Joseph. We invite friends and benefactors to join us in praying to the Head of the Holy Family. Besides being Patron and Protector of the Universal Church, that “just man” (Matt. 1:19) is also the Patron of the Diocese of Manchester (see his lily in the Coat of Arms), and titular of our Cathedral."
Apparently for Mr. Villarubia and his devotees, "turning to the glorious Saint Joseph" does not mean following his example. For though the Church has spoken clearly regarding the correct understanding of Extra Ecclesiam nulla salus, SBC members continue to reject this understanding.
I received a comment from one SBC cultist * who asserted that, "It becomes very apparent that those who accuse us of hate, are the ones who actually hate! I think one of the reasons for that is when we show true ecumenism, and the wish for all to come into the Church, that tweaks the conscience of folks such as you...a real phony."
Is this how SBC cultists see Bishop Peter Libasci and diocesan officials? As phony people who are guilty of hate and of fostering a false ecumenism?
Words have meaning.
* His Blog here.
Thursday, January 10, 2019
The Saint Benedict Center cult sanctioned by the Catholic Church
From The Union Leader:
RICHMOND — The radical-traditionalist Catholic group the Slaves of the Immaculate Heart of Mary is now under sanction from the Roman Catholic Church for failing to follow Catholic teaching, according to documents released Monday.
The sanctions — which range from a ban on routine Catholic sacraments at their Richmond compound to a revision of IRS documents that describe them as Catholic — could be ratcheted up if the group does not comply with orders by church leaders, especially orders to stop preaching the doctrine that only Catholics go to heaven.
They must also stop describing themselves or presenting their teachings as Catholic, something the Vatican ordered them to do two years ago.
“They regularly use semantics to mislead people,” said Rev. Georges de Laire, the vicar for canonical affairs for the Diocese of Manchester.
The sanctions follow a report that an adult woman is being held against her will at the compound in Richmond, a town on the Massachusetts border south of Keene.
De Laire said the woman, who is in her early 20s, has taken supposed vows to eventually become a nun. Her out-of-state family, who are devout Catholics, contacted the diocese to report their daughter had joined the Slaves.
When the FBI interviewed the woman in August, she told them she is there of her own accord, and the FBI could do nothing more, de Laire said. The FBI would not comment.
Louis Villarrubia, who presents himself at Brother Andre Marie, the leader of the Richmond group, said his group was cleared by the investigation, which was sparked when someone lied about the Slaves.
“There isn’t anyone here held against their will,” Villarrubia said.
On Monday, Villarrubia said he had not yet seen the document detailing the sanctions and had no comment. Villarrubia hung up during a phone interview.
Richmond Selectman Doug Bersaw, a member of the Slaves who is known as Brother Anthony Mary, did not respond to requests for comment.
The Slaves are being sanctioned by the church for their stance on the Catholic teaching that there is no salvation outside the Catholic Church. The Slaves hold to a strict interpretation of that teaching, while the Vatican holds a more nuanced view.
In recent years, Manchester Bishop Peter Libasci has allowed a priest in good standing from another diocese to minister to the Slaves and their congregation, celebrating Mass in the traditional Latin rite, and administering other Catholic sacraments. According to a statement released Monday by the Diocese, the Slaves have used that allowance to imply they were an approved Catholic organization.
“They have never been recognized, and they have never been an official Catholic organization,” de Laire said. The diocese has always considered the Slaves as individual Catholics, and not its own congregation, he said.
The sanctions will remain in place until midnight on June 30. It is hoped the group will come back into compliance with church teaching, de Laire said. If not, he said, there could be more severe consequences for the group.
Such sanctions would be arranged by Libasci and the Vatican’s Congregation for the Doctrine of the Faith. De Laire did not want to speculate on whether that would involve excommunication.
“The purpose of the church is to lead people to the means of salvation, not to kick people out,” he said.
The group also operates a number of websites, and publishes magazines and produces radio programs to push their version of Catholicism. All of that needs to stop for the group to come into compliance, the diocese said.
The Slaves have also been pegged as a hate group in recent years by the left-leaning Southern Poverty Law Center for statements members have made about Jewish people and homosexuals.
“I’m really proud of the Catholic Church’s decision here,” said Heidi Beirch of the Southern Poverty Law Center. “They’ve denounced them for years over their anti-semitism.”
In 2017, Villarrubia “categorically” rejected being labeled as a hate group.
The group, which moved in the 1980s to Richmond, a town of 1,155 according to the 2010 Census. It developed a compound that includes living quarters for monks and sisters, a chapel, and a school. De Laire said about four brothers and eight sisters live there, as well as couples and families. Fewer than 30 children attend an on-site school.
All of the organizations affiliated with this group are now under orders from the Vatican to stop calling themselves Catholic, and no sacraments are permitted on site, except for extreme emergencies.
“Catholics are not permitted, under any circumstances, to receive the sacraments of the church at the Saint Benedict Center, and its associated locations, nor should they participate in any activity provided by this group or school,” a statement released Monday by the diocese says.
Letters are going out to surrounding parishes to inform Catholics about the status change. For Slaves who want to attend a Mass, the diocese is instituting a sanctioned Latin Mass for people to attend at St. Stanislaus Parish in Winchester.
As of Tuesday, however, the Slaves were still posting Mass times on their website.
____________________
Readers of this Blog know that I exposed this anti-Semitic cult for years. See here.
It seems the Church has finally had enough.
See my post on Extra Ecclesiam nulla salus here.
Sunday, January 06, 2019
The contrast between the Mystical Body of Christ and the Mystical Body of Antichrist
From The American Spectator:
"Francis lectured the American bishops this week on their 'crisis of credibility' even as his own reputation took another hit in the wake of revelations about one of his protégés. It turns out that another McCarrick-like predator has been nesting at the Vatican under the patronage of this famously permissive pope. 'Pope Francis’ Argentinean Protégé Accused of Sex Abuse,' reported the Daily Beast."
We have now entered the time of the final confrontation between good and evil, Gospel and Anti-Gospel. The Devil is sending false prophets to prepare the way for his Antichrist who will do his best to destroy the Catholic Church.
More false prophets will come. And many will be seduced by them because they do not have a love for the truth and because they do not pray. Fr. Vincent Miceli notes that, "The contrast between Christ and the Antichrist could not be more pronounced than in their respective relations to revealed truth. The Incarnate Truth has chosen the poor, uncultured, and simple to preach the inestimable truths of the Gospel. The Antichrist, the condemned man, whose form the apostate angel, Satan, possesses at the end of the world, chooses the wise of this world, the double-minded, the arrogant intellectuals to preach lies about revealed truth." (The Antichrist, p.78).
Romano Guardini alludes to this in his book The Lord. He notes how those who refuse to accept the specious arguments of the arrogant intellectuals and the "wise" of this world will be a source of scandal:

"One day the Antichrist will come: a human being who introduces an order of things in which rebellion against God will attain its ultimate power. He will be filled with enlightenment and strength. The ultimate aim of all aims will be to prove that existence without Christ is possible - nay rather, that Christ is the enemy of existence, which can be fully realized only when all Christian values have been destroyed. His arguments will be so impressive, supported by means of such tremendous power - violent and diplomatic, material and intellectual - that to reject them will result in almost insurmountable scandal, and everyone whose eyes are not opened by grace will be lost. Then it will be clear what the Christian essence really is: that which stems not from the world, but from the heart of God; victory of grace over the world; redemption of the world, for her true essence is not to be found in herself, but in God, from whom she has received it. When God becomes all in all, the world will finally burst into flower." (The Lord p. 513).
Is there really any doubt that the Man of Sin will soon reveal himself to the world? When he does, he will attempt to tear the very idea of God from the consciousness of men. And according to Scripture, God's Holy Word, he will succeed in seducing the vast majority of believers away from Christ and into his own ranks of the idolatrous. But those who do not trust in their own intellect or powers and who seek refuge in the Immaculate Heart of Mary will find it. For the humble Virgin, Mother of the Church, will crush the Devil's head - the seat of his intellect - as surely as Judith saved her people by slaying Holofernes. Recall how she accomplished this.
Pray the Rosary every day. Consecrate yourself to the Immaculata every day. The reign of evil is approaching very quickly.
"Francis lectured the American bishops this week on their 'crisis of credibility' even as his own reputation took another hit in the wake of revelations about one of his protégés. It turns out that another McCarrick-like predator has been nesting at the Vatican under the patronage of this famously permissive pope. 'Pope Francis’ Argentinean Protégé Accused of Sex Abuse,' reported the Daily Beast."
We have now entered the time of the final confrontation between good and evil, Gospel and Anti-Gospel. The Devil is sending false prophets to prepare the way for his Antichrist who will do his best to destroy the Catholic Church.
More false prophets will come. And many will be seduced by them because they do not have a love for the truth and because they do not pray. Fr. Vincent Miceli notes that, "The contrast between Christ and the Antichrist could not be more pronounced than in their respective relations to revealed truth. The Incarnate Truth has chosen the poor, uncultured, and simple to preach the inestimable truths of the Gospel. The Antichrist, the condemned man, whose form the apostate angel, Satan, possesses at the end of the world, chooses the wise of this world, the double-minded, the arrogant intellectuals to preach lies about revealed truth." (The Antichrist, p.78).
Romano Guardini alludes to this in his book The Lord. He notes how those who refuse to accept the specious arguments of the arrogant intellectuals and the "wise" of this world will be a source of scandal:

"One day the Antichrist will come: a human being who introduces an order of things in which rebellion against God will attain its ultimate power. He will be filled with enlightenment and strength. The ultimate aim of all aims will be to prove that existence without Christ is possible - nay rather, that Christ is the enemy of existence, which can be fully realized only when all Christian values have been destroyed. His arguments will be so impressive, supported by means of such tremendous power - violent and diplomatic, material and intellectual - that to reject them will result in almost insurmountable scandal, and everyone whose eyes are not opened by grace will be lost. Then it will be clear what the Christian essence really is: that which stems not from the world, but from the heart of God; victory of grace over the world; redemption of the world, for her true essence is not to be found in herself, but in God, from whom she has received it. When God becomes all in all, the world will finally burst into flower." (The Lord p. 513).
Is there really any doubt that the Man of Sin will soon reveal himself to the world? When he does, he will attempt to tear the very idea of God from the consciousness of men. And according to Scripture, God's Holy Word, he will succeed in seducing the vast majority of believers away from Christ and into his own ranks of the idolatrous. But those who do not trust in their own intellect or powers and who seek refuge in the Immaculate Heart of Mary will find it. For the humble Virgin, Mother of the Church, will crush the Devil's head - the seat of his intellect - as surely as Judith saved her people by slaying Holofernes. Recall how she accomplished this.
Pray the Rosary every day. Consecrate yourself to the Immaculata every day. The reign of evil is approaching very quickly.
Thursday, December 27, 2018
Bishop Manuel Linda of Portugal and the Serpent's torrent of water
As explained here, "The Bishop of Oporto. [Portugal] tells the Observador website that, 'we should never refer to the physical virginity of Mary.' 'The Old Testament says many times that Jesus was to be born of a maiden, a daughter of Israel, who was simple, poor, and humble. But this is truly just a reference to the full devotion of this woman to God. The gift of being mother of God was given to Mary because she had an undivided heart. What matters is full giving of herself...There certainly are women with a ruptured hymen who are more virgin in the sense of full devotion to God than some with an intact hymen.'"
Bishop Manuel Linda is, indeed, a heretic. He is part of a movement to attack Our Lady in preparation for the Man of Sin.
Father Bernard Kunkel, who died in 1969 and who was the pastor of St. Cecilia's in Bartelso, Illinois, waged an almost impossible fight for purity and modesty even then the customary clothing was indecent. Here are some some of the things he wrote in the 1969 issues of Divine Love magazine and in an issue of the 1957 Marylike Crusader:
"One of the strange phenomena of history is the fact that the Devil has succeeded so well in keeping concealed the existence of the corrupting Body of Satan, with its long-range program for the destruction of the Church. Catholics just do not seem to be aware that, as soon as Christ instituted His Church---His Mystical Body---the Devil likewise organized his anti-church, his corrupting body. St. Augustine, St. John, St. Paul and other Saints have referred to it, as well as Pope Leo XIII and other Church leaders. The corrupting body of Satan still exists in our time and is very well organized in its efforts to use the modem fashions, filthy literature, indecent movies, pagan TV shows, drugs, drink, etc. to break down morality among Catholics in order eventually to destroy the Church and Christianity. Its most effective weapon was to be corruption from within...
Since the fall of Adam and Eve in the Garden of Eden, Satan has been able to use the weapon of impurity very effectively In the 16th century he used as his tools the founders of the two Parent-Protestant religions in Germany and England, Martin Luther and King Henry VIII. The first founder entered a sacrilegious marriage, the second an adulterous one. Our Mother Most Chaste being dethroned from their hearts, there was no other logical course for them, than to exile Her from their man-made churches and from the hearts of their millions of followers. But the devil could not hope to corrupt completely Christ's Mystical Body, the Catholic Church, unless he could first succeed in dethroning Mary, the Mother Most Chaste, from the hearts of Catholics.
The Lord Jesus is angry with many of His ministers. Our Lady told Fr. Gobbi that, "The hour of divine justice and of great mercy has now arrived. You will know the hour of weakness and of poverty, the hour of suffering and defeat, the purifying hour of the great chastisement. The great trial has arrived for your Church. Those errors which have brought people to the loss of the true faith have continued to spread. Many pastors have been neither attentive nor vigilant and have allowed many rapacious wolves, clothed as lambs, to insinuate themselves into the flock in order to bring disorder and destruction. How great is your responsibility, O pastors of the holy Church of God! You continue along the path of division from the Pope and of the rejection of his Magisterium..." (November 15, 1990).
To those consecrated to Her Immaculate Heart, Our Lady has said, "A great wonder is about to be accomplished in your time, even though for the present it is happening in silence and mystery. In the struggle between the Red Dragon and the Woman Clothed with the Sun, in which heaven and earth are taking part, the heavenly powers and those of hell, your Mother and Queen is each day accomplishing an important step in the realization of her victorious plan. Therefore I say to you: soon the desert will blossom, and all creation will become again that marvelous garden, created for man to reflect in a perfect manner the greatest glory of God." (November 28, 1979).
Our Lady is preparing us for the desert where the Man of Sin, the Son of Perdition, the Red Dragon, will pursue those of us who are consecrated to Her. To those of us who are Her offspring:
"..the woman was given the two wings of the great eagle, so that she could fly to her place in the desert, where, far from the serpent, she was taken care of for a year, two years, and a half year. The serpent, however, spewed a torrent of water* out of his mouth after the woman to sweep her away with the current. But the earth helped the woman and opened its mouth and swallowed the flood that the dragon spewed out of its mouth. Then the dragon became angry with the woman and went off to wage war against the rest of her offspring, those who keep God’s commandments and bear witness to Jesus." (Revelation 12: 14-17).
* And what is this "torrent of water" Revelation speaks of? The torrent of water consists of false theological opinions which attack Our Lady and her perpetual virginity.
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Wednesday, December 26, 2018
More on use of the Apostle's Creed during Mass...
More on substituting the Apostle's Creed for the Nicene Creed every Sunday here.
My last post on the subject may be found here.
My last post on the subject may be found here.
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Friday, December 21, 2018
Pray the Rosary every day to fortify yourself against the diabolical disorientation
Even the National Catholic Register now admits that many within the Church's hierarchy have lost their moral compass. See here.
It was Sister Lucia of Fatima who said: "Let people say the Rosary every day, Our Lady has repeated that in all of Her apparitions, as if to fortify us in these times of diabolical disorientation, in order that we not let ourselves be deceived by false doctrines...Unfortunately, in religious matters, the people for the most part are ignorant and allow themselves to be led wherever they are taken. Hence, the great responsibility of the one who has the duty of leading them...It is a diabolical disorientation that is invading the world, deceiving souls! It is necessary to stand up to the devil."
Pray your Rosary every day. Things are going to get much worse.
It was Sister Lucia of Fatima who said: "Let people say the Rosary every day, Our Lady has repeated that in all of Her apparitions, as if to fortify us in these times of diabolical disorientation, in order that we not let ourselves be deceived by false doctrines...Unfortunately, in religious matters, the people for the most part are ignorant and allow themselves to be led wherever they are taken. Hence, the great responsibility of the one who has the duty of leading them...It is a diabolical disorientation that is invading the world, deceiving souls! It is necessary to stand up to the devil."
Pray your Rosary every day. Things are going to get much worse.
Friday, December 14, 2018
7 True Christmas miracles that will restore your hope for the holidays..
Monday, December 03, 2018
Francis: Homosexual men don't belong in priesthood
From American Spectator, the pederast legacy of Wright, Wuerl and Dinardo - see here.
For some 28 years, I have been saying that homosexual men do not belong in a seminary and that such persons should not be ordained. In fact, in a piece written for The Wanderer back in the 1990s entitled "A possibility wrought with dire implications," I wrote: "On October 1, 1986, the Congregation for the Doctrine of the Faith published an Instruction entitled 'Letter to the Bishops of the Catholic Church on Pastoral Service for Homosexual Persons, signed by Joseph Cardinal Ratzinger and approved by Pope John Paul II. In this Instruction, Cardinal Ratzinger writes, 'It is necessary to point out that the particular inclination of a homosexual person, though not a sin in itself, nevertheless constitutes a more or less strong tendency to an intrinsically evil behavior from the moral standpoint. For this reason, the very inclination should be considered as objectively disordered.' (No. 3).
This would appear to be especially significant since Canon 1040 of the Code of Canon Law states that: 'Persons who are affected by a perpetual impediment, which is called an irregularity, or a simple impediment, are prevented from receiving orders.' Now, irregularities arise either from defect (ex defectu) or from crime (ex delicto). It seems clear to me that a homosexual inclination, which Cardinal Ratzinger has referred to as "objectively disordered," constitutes an irregularity ex defectu.
In fact, when asked by a Bishop if it is licit to confer priestly ordination to men with manifest homosexual tendencies, the Congregation for Divine Worship and the Sacraments replied with a letter signed by Jorge Cardinal Medina Estevez which stated that, 'Ordination to the diaconate and the priesthood of homosexual men or men with homosexual tendencies is absolutely inadvisable and imprudent and, from the pastoral point of view, very risky. A homosexual person, or one with a homosexual tendency is not, therefore, fit to receive the sacrament of Holy Orders."
I was ridiculed for saying this. In fact, I have been referred to as "mentally ill" and as being somehow "unstable" for saying this.
Now, under pressure from a laity sick and tired of the rampant homosexual abuse culture, look at what Francis is finally saying here.
Morning sunshine!
For some 28 years, I have been saying that homosexual men do not belong in a seminary and that such persons should not be ordained. In fact, in a piece written for The Wanderer back in the 1990s entitled "A possibility wrought with dire implications," I wrote: "On October 1, 1986, the Congregation for the Doctrine of the Faith published an Instruction entitled 'Letter to the Bishops of the Catholic Church on Pastoral Service for Homosexual Persons, signed by Joseph Cardinal Ratzinger and approved by Pope John Paul II. In this Instruction, Cardinal Ratzinger writes, 'It is necessary to point out that the particular inclination of a homosexual person, though not a sin in itself, nevertheless constitutes a more or less strong tendency to an intrinsically evil behavior from the moral standpoint. For this reason, the very inclination should be considered as objectively disordered.' (No. 3).
This would appear to be especially significant since Canon 1040 of the Code of Canon Law states that: 'Persons who are affected by a perpetual impediment, which is called an irregularity, or a simple impediment, are prevented from receiving orders.' Now, irregularities arise either from defect (ex defectu) or from crime (ex delicto). It seems clear to me that a homosexual inclination, which Cardinal Ratzinger has referred to as "objectively disordered," constitutes an irregularity ex defectu.
In fact, when asked by a Bishop if it is licit to confer priestly ordination to men with manifest homosexual tendencies, the Congregation for Divine Worship and the Sacraments replied with a letter signed by Jorge Cardinal Medina Estevez which stated that, 'Ordination to the diaconate and the priesthood of homosexual men or men with homosexual tendencies is absolutely inadvisable and imprudent and, from the pastoral point of view, very risky. A homosexual person, or one with a homosexual tendency is not, therefore, fit to receive the sacrament of Holy Orders."
I was ridiculed for saying this. In fact, I have been referred to as "mentally ill" and as being somehow "unstable" for saying this.
Now, under pressure from a laity sick and tired of the rampant homosexual abuse culture, look at what Francis is finally saying here.
Morning sunshine!
Monday, November 26, 2018
Francis condemns consumerism but doesn't appear troubled by clerical hedonism
Francis just warned that, "We must pray to the Lord 'to set us free' of that very dangerous evil that is consumerism, which enslaves us, makes us addicted to spending: 'it is a psychiatric disease.'"
Fair enough. But what of the moral corruption found among so many within the Church's hierarchy? A corruption which led to so many minors being sexually abused by clerics and to a staggering waste of financial resources - monies donated by good-hearted Catholics who gave freely (rather than spending these monies on material things) so that the Church could be built up she could minister to the poor?
Does this attitude of cover-up and homosexual enabling which led to countless victims and a squandering of vast resources not represent a "psychiatric disease"?
As this NPR article makes clear:
"Sixteen years after an investigation in Boston highlighted the dimensions of the sex abuse crisis in the Catholic priesthood, the financial and reputational cost to the Catholic church continues to grow.
Lawsuits by abuse victims have so far forced dioceses and religious orders in the United States to pay settlements totaling more than $3 billion, and at least 19 have filed for bankruptcy protection."
Yes Francis, excessive consumerism can indeed be an evil. Perhaps even a psychiatric illness. But what of hedonism? Is that a psychiatric illness to your way of thinking?
You want us to believe you're concerned about the poor. Then perhaps you should clean the filth and corruption from the Church so that those donations which continually come in from hard-working Catholics - many of whom live paycheck to paycheck - donations which very often result in real sacrifice, will no longer be squandered.
Three billion dollars wasted Francis. And you're worried about how many shoes we own?
Physician, heal thyself.
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Tuesday, November 20, 2018
Bishop Robert McElroy's response at a "listening session" highlights the need for a revision of Canon Law
From the San Diego Union Tribune, San Diego Bishop Robert McElroy, during one of his "listening sessions," was asked:
"Would engaging in homosexual acts with another consenting adult end a priest’s career?"
To which the Bishop replied:
“It could. It’s a serious violation of his vow of celibacy...But I am not prepared to say that any single action between consenting adults would mean automatic dismissal."
As this excellent article from CWR explains:
"..it has only been in the last 35 years, since the advent of the 1983 Code, that such “consensual adult relationships” among clergy have not been treated as crimes under canon law!
1917 CIC 2359 § 2 stated:
If [clerics] engage in a delict against the sixth precept of the Decalogue with a minor below the age of sixteen, or engage in adultery, debauchery, bestiality, sodomy, pandering, [or] incest with blood-relatives or affines in the first degree, they are suspended, declared infamous, and are deprived of any office, benefice, dignity, responsibility, if they have such, whatsoever, and in more serious cases, they are to be deposed."
Perhaps it's time to revise the Code of Canon Law once again so that these perverted "consensual adult relationships" may once more be deemed crimes under Church Law?
"Would engaging in homosexual acts with another consenting adult end a priest’s career?"
To which the Bishop replied:
“It could. It’s a serious violation of his vow of celibacy...But I am not prepared to say that any single action between consenting adults would mean automatic dismissal."
As this excellent article from CWR explains:
"..it has only been in the last 35 years, since the advent of the 1983 Code, that such “consensual adult relationships” among clergy have not been treated as crimes under canon law!
1917 CIC 2359 § 2 stated:
If [clerics] engage in a delict against the sixth precept of the Decalogue with a minor below the age of sixteen, or engage in adultery, debauchery, bestiality, sodomy, pandering, [or] incest with blood-relatives or affines in the first degree, they are suspended, declared infamous, and are deprived of any office, benefice, dignity, responsibility, if they have such, whatsoever, and in more serious cases, they are to be deposed."
Perhaps it's time to revise the Code of Canon Law once again so that these perverted "consensual adult relationships" may once more be deemed crimes under Church Law?
Monday, November 19, 2018
"The Anti-Church whose centre is malice, error, falsehood, hypocrisy..."
From Francis the False Prophet:
"Championing the cause of the poor, Pope Francis on Sunday lamented that "the wealthy few" enjoy what, "in justice, belongs to all" and said Christians cannot remain indifferent to the growing cries of the exploited and the indigent, including migrants."
What is the "Social Gospel"?
Venerable Anne Catherine Emmerich was shown this secular humanism which would disguise itself as Christianity:
"...this church was born without a Saviour, good works without faith, the communion of the unbelieving with the appearance but not the reality of virtue; in a word, the anti-Church whose centre is malice, error, falsehood, hypocrisy, tepidity, and the cunning of all the demons of the period... Its mysteries are to have no mysteries and, consequently, its action is temporal, finite, full of pride and presumption, a teacher of evil clothed in specious raiment."
An authentic charity always places God first. We read in the Catechism of the Catholic Church that, "Charity is the theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God" (1822).
Proponents of the Social Gospel attempt to reverse this order. They would have us put man first and God (if at all) after. For some 40 years now Catholics have been subjected to a watered-down Catholicism which seeks to replace many basic truths of the Faith with an emphasis on the temporal. It was Bishop Fulton John Sheen who said that the unrepentant sinner turns to 'social justice" to ease his conscience.
The results? In the words of Stephen Brady, President of Roman Catholic Faithful, "By direct promotion of, or by simply ignoring the use of the birth control pill by the faithful, the corrupt Hierarchy has purchased the souls of millions of Catholics who now live as unrepentant sinners. These compromised Catholics are, for the most part, the ones who are pro-choice, pro-homosexual, and represent the liberal wing of the Church that accept all the sinful innovations that have now found a home in the local parish. This sodomite sexual revolution, aided by the abortifacient pill, has brought on all of society's ills, including unchecked abortion, adultery, fornication, out-of-wedlock pregnancy, divorce, sexually transmitted disease like AIDS, and the complete breakdown of the family. This compromised morality, winked at by the Church Hierarchy, has brought about the corruption of every segment of society. The moral guidepost, known as the Catholic Church, has been so weakened by the current Church leadership, that any true moral guidance offered by a Bishop is now ignored."
We have seen this repeatedly. When a faithful Bishop or other member of the Church's hierarchy speaks out against sin, he almost inevitably receives criticism. Especially from the Main Stream Media. Recall what happened when Cardinal Francis Arinze spoke out against the evils of our day (abortion, contraception, sodomy etc) - all of which are destroying the family - in an address given at Georgetown University.
The Social Gospel is not the true Gospel of Christ. It is a counterfeit which has been constructed to pave the way for the Man of Sin.
Francis, who is silent about the cover-up of sexual abuse, especially with regards to Cardinal McCarrick See here, continues to advance an agenda which is anything but the supernatural faith of Roman Catholicism. See here.
"Championing the cause of the poor, Pope Francis on Sunday lamented that "the wealthy few" enjoy what, "in justice, belongs to all" and said Christians cannot remain indifferent to the growing cries of the exploited and the indigent, including migrants."
What is the "Social Gospel"?
Venerable Anne Catherine Emmerich was shown this secular humanism which would disguise itself as Christianity:
"...this church was born without a Saviour, good works without faith, the communion of the unbelieving with the appearance but not the reality of virtue; in a word, the anti-Church whose centre is malice, error, falsehood, hypocrisy, tepidity, and the cunning of all the demons of the period... Its mysteries are to have no mysteries and, consequently, its action is temporal, finite, full of pride and presumption, a teacher of evil clothed in specious raiment."
An authentic charity always places God first. We read in the Catechism of the Catholic Church that, "Charity is the theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God" (1822).
Proponents of the Social Gospel attempt to reverse this order. They would have us put man first and God (if at all) after. For some 40 years now Catholics have been subjected to a watered-down Catholicism which seeks to replace many basic truths of the Faith with an emphasis on the temporal. It was Bishop Fulton John Sheen who said that the unrepentant sinner turns to 'social justice" to ease his conscience.
The results? In the words of Stephen Brady, President of Roman Catholic Faithful, "By direct promotion of, or by simply ignoring the use of the birth control pill by the faithful, the corrupt Hierarchy has purchased the souls of millions of Catholics who now live as unrepentant sinners. These compromised Catholics are, for the most part, the ones who are pro-choice, pro-homosexual, and represent the liberal wing of the Church that accept all the sinful innovations that have now found a home in the local parish. This sodomite sexual revolution, aided by the abortifacient pill, has brought on all of society's ills, including unchecked abortion, adultery, fornication, out-of-wedlock pregnancy, divorce, sexually transmitted disease like AIDS, and the complete breakdown of the family. This compromised morality, winked at by the Church Hierarchy, has brought about the corruption of every segment of society. The moral guidepost, known as the Catholic Church, has been so weakened by the current Church leadership, that any true moral guidance offered by a Bishop is now ignored."
We have seen this repeatedly. When a faithful Bishop or other member of the Church's hierarchy speaks out against sin, he almost inevitably receives criticism. Especially from the Main Stream Media. Recall what happened when Cardinal Francis Arinze spoke out against the evils of our day (abortion, contraception, sodomy etc) - all of which are destroying the family - in an address given at Georgetown University.
The Social Gospel is not the true Gospel of Christ. It is a counterfeit which has been constructed to pave the way for the Man of Sin.
Francis, who is silent about the cover-up of sexual abuse, especially with regards to Cardinal McCarrick See here, continues to advance an agenda which is anything but the supernatural faith of Roman Catholicism. See here.
Pray...Pray!
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Thursday, November 15, 2018
"The powers of Hell fear the name and protection of Mary."
Men do not fear a powerful hostile army as much as the powers of hell fear the name and protection of Mary.
-St. Bonaventure
“God has established not just one enmity but ‘enmities’, and not only between Mary and Satan but between her race and his race. That is, God has put enmities, antipathies and hatreds between the true children and servants of the Blessed Virgin and the children and slaves of the devil. They have no love and no sympathy for each other. The children of Belial, the slaves of Satan, the friends of the world, - for they are all one and the same - have always persecuted and will persecute more than ever in the future those who belong to the Blessed Virgin, just as Cain of old persecuted his brother Abel, and Esau his brother Jacob. These are the types of the wicked and of the just. But the humble Mary will always triumph over Satan, the proud one, and so great will be her victory that she will crush his head, the very seat of his pride. She will unmask his serpent's cunning and expose his wicked plots. She will scatter to the winds his devilish plans and to the end of time will keep her faithful servants safe from his cruel claws.
But Mary's power over the evil spirits will especially shine forth in the latter times, when Satan will lie in wait for her heel, that is, for her humble servants and her poor children whom she will rouse to fight against him. In the eyes of the world they will be little and poor and, like the heel, lowly in the eyes of all, down-trodden and crushed as is the heel by the other parts of the body. But in compensation for this they will be rich in God's graces, which will be abundantly bestowed on them by Mary. They will be great and exalted before God in holiness. They will be superior to all creatures by their great zeal and so strongly will they be supported by divine assistance that, in union with Mary, they will crush the head of Satan with their heel, that is, their humility, and bring victory to Jesus Christ.” (Treatise On True Devotion To The Blessed Virgin, 54).
I have always viewed the sling which David used to slay Goliath as a harbinger, a sort of figure or sign pointing to the Holy Rosary which would be given to the faithful by Our Lady and by which they would “crush the head of Satan” – “the very seat of his pride” as Montfort puts it. We read in 1 Samuel 17:
“With his shield-bearer marching before him, the Philistine also advanced closer and closer to David. When he had sized David up, and seen that he was youthful and ruddy, and handsome in appearance, he held him in contempt. The Philistine said to David, ‘Am I a dog that you come against me with a staff?’ Then the Philistine cursed David by his gods and said to him, ‘Come here to me, and I will leave your flesh for the birds of the air and the beasts of the field.’ David answered him: ‘You come against me with sword and spear and scimitar, but I come against you in the name of the Lord of hosts, the God of the armies of Israel that you have insulted. Today the Lord shall deliver you into my hand; I will strike you down and cut off your head. This very day I will leave your corpse and the corpses of the Philistine army for the birds of the air and the beasts of the field; thus the whole land shall learn that Israel has a God. All this multitude, too, shall learn that it is not by sword or spear that the Lord saves. For the battle is the Lord’s, and he shall deliver you into our hands’…David put his hand into the bag and took out a stone, hurled it with the sling, and struck the Philistine on the forehead. The stone embedded itself in his brow, and he fell prostrate on the ground. Thus David overcame the Philistine with sling and stone..” (1 Samuel 17: 41-47, 49-50).
The Devil is the adversary of faithful Christians. And, like Goliath, he seems to cast a big shadow. But when we approach him on the battlefield [“For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens,” Eph 6:12] we have our own sling as a weapon – the Holy Rosary. And every bead, every Hail Mary prayerfully recited, is hurled as a weapon against the Devil’s head, the seat of his pride. Therefore, Montfort exhorts us, “So arm yourself with the arms of God, with the holy Rosary, and you will crush the devil’s head and stand firm in the face of all his temptations. That is why even a pair of rosary beads is so terrible to the devil, and why the saints have used them to fetter him and drive him from the bodies of those who were possessed.” (The Secret of the Holy Rosary, 85).
Related reading here.
-St. Bonaventure
“God has established not just one enmity but ‘enmities’, and not only between Mary and Satan but between her race and his race. That is, God has put enmities, antipathies and hatreds between the true children and servants of the Blessed Virgin and the children and slaves of the devil. They have no love and no sympathy for each other. The children of Belial, the slaves of Satan, the friends of the world, - for they are all one and the same - have always persecuted and will persecute more than ever in the future those who belong to the Blessed Virgin, just as Cain of old persecuted his brother Abel, and Esau his brother Jacob. These are the types of the wicked and of the just. But the humble Mary will always triumph over Satan, the proud one, and so great will be her victory that she will crush his head, the very seat of his pride. She will unmask his serpent's cunning and expose his wicked plots. She will scatter to the winds his devilish plans and to the end of time will keep her faithful servants safe from his cruel claws.
But Mary's power over the evil spirits will especially shine forth in the latter times, when Satan will lie in wait for her heel, that is, for her humble servants and her poor children whom she will rouse to fight against him. In the eyes of the world they will be little and poor and, like the heel, lowly in the eyes of all, down-trodden and crushed as is the heel by the other parts of the body. But in compensation for this they will be rich in God's graces, which will be abundantly bestowed on them by Mary. They will be great and exalted before God in holiness. They will be superior to all creatures by their great zeal and so strongly will they be supported by divine assistance that, in union with Mary, they will crush the head of Satan with their heel, that is, their humility, and bring victory to Jesus Christ.” (Treatise On True Devotion To The Blessed Virgin, 54).
I have always viewed the sling which David used to slay Goliath as a harbinger, a sort of figure or sign pointing to the Holy Rosary which would be given to the faithful by Our Lady and by which they would “crush the head of Satan” – “the very seat of his pride” as Montfort puts it. We read in 1 Samuel 17:
“With his shield-bearer marching before him, the Philistine also advanced closer and closer to David. When he had sized David up, and seen that he was youthful and ruddy, and handsome in appearance, he held him in contempt. The Philistine said to David, ‘Am I a dog that you come against me with a staff?’ Then the Philistine cursed David by his gods and said to him, ‘Come here to me, and I will leave your flesh for the birds of the air and the beasts of the field.’ David answered him: ‘You come against me with sword and spear and scimitar, but I come against you in the name of the Lord of hosts, the God of the armies of Israel that you have insulted. Today the Lord shall deliver you into my hand; I will strike you down and cut off your head. This very day I will leave your corpse and the corpses of the Philistine army for the birds of the air and the beasts of the field; thus the whole land shall learn that Israel has a God. All this multitude, too, shall learn that it is not by sword or spear that the Lord saves. For the battle is the Lord’s, and he shall deliver you into our hands’…David put his hand into the bag and took out a stone, hurled it with the sling, and struck the Philistine on the forehead. The stone embedded itself in his brow, and he fell prostrate on the ground. Thus David overcame the Philistine with sling and stone..” (1 Samuel 17: 41-47, 49-50).
The Devil is the adversary of faithful Christians. And, like Goliath, he seems to cast a big shadow. But when we approach him on the battlefield [“For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens,” Eph 6:12] we have our own sling as a weapon – the Holy Rosary. And every bead, every Hail Mary prayerfully recited, is hurled as a weapon against the Devil’s head, the seat of his pride. Therefore, Montfort exhorts us, “So arm yourself with the arms of God, with the holy Rosary, and you will crush the devil’s head and stand firm in the face of all his temptations. That is why even a pair of rosary beads is so terrible to the devil, and why the saints have used them to fetter him and drive him from the bodies of those who were possessed.” (The Secret of the Holy Rosary, 85).
Related reading here.
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Tuesday, November 13, 2018
Bishop Thomas Daly: How much more can the People of God put up with?
From The Spokesman Review:
"Light streamed into Bishop Thomas Daly’s office one recent afternoon as he spoke, in sometimes blunt terms, about the widening scandal of sexual abuse by Catholic clergy in the United States.
'It’s a moral crisis,' Daly said. 'We have degenerate behavior, hypocrisy and now cover-up. My thought is, How much more can the people of God put up with?’
As the leader of the Spokane diocese since 2015, Daly has the final say on some investigations into abuse by clergy. He talked to The Spokesman-Review in late October following a wave of headlines about sexual abuse in all ranks of the Roman Catholic Church.
It began anew in June, when allegations emerged that Cardinal Theodore McCarrick, the former archbishop of Washington, D.C., had sexually abused minors and adult seminarians over the course of decades. Pope Francis accepted McCarrick’s resignation in July. And then in August, the Pennsylvania attorney general’s office released a grand jury report finding that church leaders had covered up the abuse of more than 1,000 people over a 70-year period, prompting investigations in several other states.
Sexual abuse scandals have rocked the church for nearly 17 years. After the Boston Globe exposed a systemic cover-up in that city’s archdiocese in 2002, similar reports emerged across the country and the world, forcing the church to pay billions of dollars in settlements and establish reporting and prevention programs. The Spokane diocese is among those with a history of predator priests – revelations that sent it into bankruptcy in the early 2000s and dogged it for more than a decade.
The diocese has responded to new allegations in the aftermath of the bankruptcy. Last year, for example, Daly sanctioned a retired priest who had been 'credibly accused' of raping an altar boy in Spokane in the 1980s..."
As I warned in the pages of The Wanderer back in 2002, Canon 1040 of the Code of Canon Law states that: "Persons who are affected by a perpetual impediment, which is called an irregularity, or a simple impediment, are prevented from receiving orders."
Irregularities arise either from defect (ex defectu) or from crime (ex delicto). It seems clear that a homosexual inclination, which the Church teaches is "intrinsically disordered," would constitute an irregularity ex defectu. And, as Father Heribert Jone, O.F.M. Cap., J.C.D. explains: "An irregularity is not a penalty, but a means to safeguard the dignity of the clerical state and office by excluding those who are unqualified for the service of the altar."
In fact, when asked by a Bishop if it is licit to confer priestly ordination to men with manifest homosexual tendencies, the Congregation for Divine Worship and the Sacraments replied with a letter signed by Jorge Cardinal Medina Estevez which stated that, "Ordination to the diaconate and the priesthood of homosexual men or men with homosexual tendencies is absolutely inadvisable and imprudent and, from the pastoral point of view, very risky. A homosexual person, or one with a homosexual tendency is not, therefore, fit to receive the sacrament of Holy Orders."
And we've witnessed this firsthand as homosexual predators have satisfied their perverse appetites by sexually abusing teenage boys.
Bishop Daly has said it well: How much more can the People of God put up with?
Sunday, November 11, 2018
Saint Mary's Church in Orange, Massachusetts: Ingratitude on Veteran's Day
The French preacher Lacordaire once said that the vocation of a soldier is next in dignity to the priesthood, not only because it commissioned him to defend justice on the field of battle and order on the field of peace, but also because it called him to the spirit and intention of sacrifice.
It is the soldier's high calling to the defense of justice and freedom which makes him (or should) so loved. It was a soldier who first spoke the words recalled by the Church during every Mass at Holy Communion: "Lord, I am not worthy to have Thee come under my roof; but only say the word, and my servant will be healed." (Mt 8:8).
The Breviary, which priests pray daily, praises Judas Machabeus, who refused to surrender to superior enemy forces and died saying: "Far be it from us to do such a thing as to flee from them. If our time has come, let us die bravely for our brethren, and leave no cause to question our honor." (1 Macc 9: 10).
A soldier who does his or her duty honorably contributes to the common good and to authentic peace.
Many do not appreciate this. At Saint Mary's Church in Orange, Massachusetts, Veteran's Day apparently means next to nothing. Veterans were not included in the Mass intentions or the prayer intentions during Mass. And this is an old story.
In the Church, those of us who served in the military are often treated as second-class citizens. As Wintery Knight says, "All of the outward facing disciplines within Christianity, such as apologetics, theology, ethics, etc. are de-emphasized, censored or resisted in feminized churches. There is no place for rationality, moral judgments and boundaries, debates and disagreement, confrontations and persuasion, or other manly Christian practices."
I've personally encountered such resistance toward apologetics and spiritualities which are decidely masculine (such as the Ignatian model). I'm convinced that the effeminization which has take place within the Catholic Church in this country is one reason I am not welcome at my own parish and have been, like so many other healthy young men who are not homosexual or crippled by effeminacy, relegated to the trash bin.
What a shame!
Not all Catholic Churches treat veterans with contempt or ignore them altogether. This Catholic Church is but one of many which does not suffer from ingratitude.
It is the soldier's high calling to the defense of justice and freedom which makes him (or should) so loved. It was a soldier who first spoke the words recalled by the Church during every Mass at Holy Communion: "Lord, I am not worthy to have Thee come under my roof; but only say the word, and my servant will be healed." (Mt 8:8).
The Breviary, which priests pray daily, praises Judas Machabeus, who refused to surrender to superior enemy forces and died saying: "Far be it from us to do such a thing as to flee from them. If our time has come, let us die bravely for our brethren, and leave no cause to question our honor." (1 Macc 9: 10).
A soldier who does his or her duty honorably contributes to the common good and to authentic peace.
Many do not appreciate this. At Saint Mary's Church in Orange, Massachusetts, Veteran's Day apparently means next to nothing. Veterans were not included in the Mass intentions or the prayer intentions during Mass. And this is an old story.
In the Church, those of us who served in the military are often treated as second-class citizens. As Wintery Knight says, "All of the outward facing disciplines within Christianity, such as apologetics, theology, ethics, etc. are de-emphasized, censored or resisted in feminized churches. There is no place for rationality, moral judgments and boundaries, debates and disagreement, confrontations and persuasion, or other manly Christian practices."
I've personally encountered such resistance toward apologetics and spiritualities which are decidely masculine (such as the Ignatian model). I'm convinced that the effeminization which has take place within the Catholic Church in this country is one reason I am not welcome at my own parish and have been, like so many other healthy young men who are not homosexual or crippled by effeminacy, relegated to the trash bin.
What a shame!
Not all Catholic Churches treat veterans with contempt or ignore them altogether. This Catholic Church is but one of many which does not suffer from ingratitude.
Friday, November 09, 2018
It's time for the U.S. Justice Department to investigate the criminal homosexual network within the Church...
From Lifesite News:
"In October, news broke that, in two instances, the U.S. Justice Department has taken steps pertaining to the Church's abuse crisis. It has now issued a subpoena to multiple dioceses in Pennsylvania to release documents concerned with sex abuse, and it has also now contacted the Diocese of Buffalo (New York) with a similar request. Additionally, the federal government has sent to all U.S. bishops a letter directing them not to destroy any relevant files pertaining to sex abuse.
Several Catholic intellectuals have commented on this development for LifeSiteNews.
The reaction among Catholics to this likely widening of federal investigations into the Church's sex abuse crimes – to include a possible opening of RICO (Racketeer Influenced and Corrupt Organizations Act) investigations – is varied, with some welcoming this development and others fearing it. LifeSiteNews reached out to three prominent and learned Catholics – Father Joseph Fessio, S.J, Philip Lawler, and Donna Bethell – asking them for comment. (Parts of the comments were initially used for an article in German, written for the Catholic newspaper Die Tagespost.)
For Father Fessio, the larger problem in addition to the abuse of minors is the homosexual culture which fosters such abuse. He says: “Horrible as the abuse of minors is, the greater problem is the much larger one of which minor abuse is a small subset: Homosexual relations between consenting clerics and seminarians. And that too, is a subset of a pro-homosexual culture whose origins are in the rejection of Humanae Vitae.” For him, the whole “culture of secrecy and cover-up” is an underlying phenomenon."
Catholic author Paul Likoudis, who has served as Editor of The Wanderer, writes: "The nurturing of a homosexual/pedophile network in the Catholic Church in modern times, which parallels similar networks in government, business and education circles, may, some suggest, date back to the late 1920s and early 30s when the 'Cambridge Apostles,' that elite clique of homosexual Marxists under the direction of Anthony Blunt ( and including such notorious spies as Kim Philby), determined to seize control of the major institutions, especially the churches, newspapers, cinema and radio (and, later, television), universities, museums and government cultural agencies.
If this strikes the reader as difficult to believe, all I can plead is that there is a tremendous aount of information that supports the theory. The late John Costello's masterful biography of Anthony Blunt, Mask of Treachery (William and Morrow, Co., 1988) provides copious documentation on how Blunt placed his friends, both Marxists and homosexuals, in some of the most important cultural agencies in the western world, and even gloated how many were totally unqualified for their positions. In addition, there is the Congressional testimony of former Communists in the United States, such as Manning Johnson and Bella Dodd, who told how they encouraged more than a thousand communists or fellow travelers to enter Catholic seminaries in the 1930s. Bella Dodd tesified: 'In the 1930s, we put eleven hundred men into the priesthood in order to destroy the Church from within,' and the chief tactic devised, once these men came to power, was to label the Church 'of the past' as oppressive, authoritarian, full of prejudices, arrogant and closed to the world.'
If the problem of a homosexual network in the Church is viewed in this larger perspective, one can understand more fully the remarkable role of Joseph Cardinal Bernardin in creating an 'American Church' that has become a trusted ally of all those various social, political and cultural forces promoting sexual libertinism...Bernardin, it must be recalled, at least briefly, was sponsored, tutored and promoted by a number of dubious characters, not only his clerical godfather and mentor, Archbishop Paul Hallinan of Atlanta, who served as a bishop in Bernardin's hometown, Charleston. Bernardin's other 'godfather' was Archbishop (later Cardinal) John Dearden, who would be responsible for the appointment of such notorious pro-homosexual bishops as Detroit Auxiliary Tom Gumbleton, Ken Untener of Saginaw, Joseph Imesch, of Joliet, and Springfield's Daniel Ryan....His closest friend from his South Carolina days, Monsignor Frederick Hopwood, had been accused of abusing hundreds of boys dating back to the early 1950s, when he and Bernardin shared a residence at the Cathedral of St. John the Baptist in Charleston - where some of the alleged abuse took place....
At the time the Hopwood allegations became public in late December 1993, Bernardin was having trouble on another front. A former seminarian from the Archdiocese of Cincinnati, Steven Cook, filed a $10 million lawsuit against Bernardin and Cincinnati priest Ellis Harsham. The suit accused Harsham, when he was a priest at St. Gregory seminary in Cincinnati in the mid-19702, of numerous coercive sexual acts against him, and then delivering him to Bernardin, then Archbishop of Cincinnati, for the same purposes.
Several months later, however, in February 1994, Cook dropped Bernardin from the suit, saying he couldn't trust his memory. Cook never retracted his charges; nor did he say they were inaccurate - contrary to the accepted party line that Bernardin had been exonerated, which persists to this day. Four months later, Cook's suit against Harsham was conveniently - at least for Bernardin - settled out of court...
While Bernardin went on to have a very public (and filmed) reconciliation with Cook, showing the world what a generous man he was in forgiving a man who had accused him of sexual crimes, Bernardin's lawyers were involved in hushing up another case in which seminarians in Winona, Minnesota, had accused Bernardin and three other Bishops of participating in sexual/satanic rituals at the seminary. Among the facts that the plaintiffs in that case marshaled for their suit: Bernardin was frequently accompanied by Steven Cook.." ( Paul Likoudis, Amchurch Comes Out, pp. 136-139).
It is time for the U.S. Justice Department to step in. The powerful homosexual network within the Catholic Church here in the United States needs to be stopped. This network will continue to foster the sexual abuse of minors while doing everything in its power to cover-up these crimes.
The U.S. Bishops have had more than 16 years since the abuse crisis exploded into the open in 2002. They have demonstrated that they are unwilling to address the problem of homosexuality and a homosexual criminal network.
This is where the Justice Department comes in.
Sunday, November 04, 2018
Clergy sexual abuse and homosexuality...
Labels:
Abuse,
Clergy,
Hatred,
homosexuality,
Of,
Sexual,
Truth,
U.S. Bishops
Saturday, November 03, 2018
Father James Martin and homosexual narcissism...
Lifesite News reports:
"America magazine has sent out a mass mailing containing a prayer composed by its “editor-at large,” LGBT activist Fr. James Martin, which captures so well the narcissistic pseudo-spirituality that sadly is plaguing so many among Catholic clergy today.
The prayer, taken from Martin’s homosexualist book “Building a Bridge,” reads like one that could have been composed by the Saturday Night Live Character, “Stuart Smalley,” who famously stared at a mirror and said to himself, “I’m good enough, I’m smart enough, and doggone it, people like me.”
The title of Martin’s “Stuart Smalley prayer” is “A Prayer for When I Feel Rejected,” which feeds Martin’s narrative about the Catholic Church “rejecting” practicing homosexuals, rather than “welcoming them,” when it condemns the sin of sodomy. Martin claims that homosexual orientation is given to people by God, says that the Church’s condemnation of homosexual behavior isn’t “authoritative,” and advocates eliminating expressions of Catholic doctrine on the intrinsically disordered nature of homosexual attraction."
___________________
In the Congregation for the Doctrine of the Faith's Letter to Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons, Cardinal Ratzinger summarized the biblical teaching on homosexuality and explained why the Church's teaching on this subject follows necessarily from her teaching on the nature and purpose of sexuality:
"The Church, obedient to the Lord who founded her and gave to her the sacramental life, celebrates the divine plan of the loving and life-giving union of men and women in the Sacrament of Marriage. It is only in the marital relationship that the use of the sexual faculty can be morally good. A person engaging in homosexual behavior therefore acts immorally. To choose someone of the same sex for one's sexual activity is to annul the rich symbolism and meaning, not to mention the goals, of the Creator's sexual design. Homosexual activity is not a complementary union, able to transmit life; and so it thwarts the call to a life of that form of self-giving which the Gospel says is the essence of Christian living. This does not mean that homosexual persons are not often generous and giving of themselves; but when they engage in homosexual activity they confirm within themselves a disordered sexual inclination which is essentially self-indulgent. As in every moral disorder, homosexual activity prevents one's own fulfillment and happiness by acting contrary to the creative wisdom of God. The Church, in rejecting erroneous opinions regarding homosexuality, does not limit but rather defends personal freedom and dignity realistically and authentically understood."
Homosexual activity is both self-indulgent and narcissistic. Gianfrancesco Zuanazzi, Professor of Psychology and Psychopathology for the John Paul II Institute for Studies at the Pontifical Lateran University, explains that, "The homosexual condition is difficult, sometimes tragic, and not only because of the obstacles it can still encounter in society and the injustices of which it can be the victim, but also because of its narcissistic quality. This quality is expressed in the continual attempts at 'self-recovery' and in searching for the 'better self' or the 'missing self' in another person. The homosexual approach is really one of identification and possession. According to Miller, it is easier for two homosexuals to regard each other as narcissistic extensions of themselves than to be involved in a mutual exchange. Socarides says without hesitation that in a homosexual relationship each partner plays his role, ignoring the complementarity of a sexual union, as if the act were consummated in "splendid isolation" from the other individual, simply as a stratagem for portraying a one-sided emotional conflict. Every homosexual encounter is primarily concerned with disarming the partner by means of seduction, prayer, power, prestige, effeminacy or masculinity, in order to derive satisfaction then from the loser.
Homosexual, like heterosexual, relationships exhibit forms of uplifting tenderness or mere genital expression, but whatever the approach, it always seems that the subjects use each other to fulfil themselves and, at the same time, to defend themselves from one another in a reciprocal way. Even if at the present time, dominated by the fear of AIDS, a couple's relations are not exceptional, as a rule they are unstable, unfaithful, strewn with jealousy and bitterness, marked by possessive love and demands that will never be satisfied. Very often homosexual relationships do not bind the two parties, but reveal that typical self-isolation which is an expression of complete autoerotism. The absence of complementarity, which stems from the radical difference between masculine and feminine identification, prevents the genuine dynamic of a couple. 'There is always something false", Marcel Eck notes, "and deeply painful in these loves which cannot experience reciprocity'. The problem of being, the title of a work by Jean Cocteau, who wrote from direct experience, is precisely the problem of being together.
Hans Giese rightly stresses that the 'foreground' of the homosexual syndrome comes from 'clinging to the self'. The move towards the other is not completed, while the move towards one's own sex is shorter, less costly, simpler; but, since one fears the risk of failure, to take this step involves a new risk, that of egotism. Bergler also maintains that the dominant note is always emotional detachment from the other and the focusing of interest on mere sexual gratification. Kardiner notes that the majority of these experiences are due to casual encounters and are 'one-night stands', i.e., the essential element is the value the experience has for the imagination and not the lasting human relationship. This easily leads to the desire for arousal for its own sake, to repetition and finally to anonymity, the discovery of the other not being worth the effort. Then the body is truly reduced to something corporeal: Pier Paolo Pasolini's posthumous work Petrolio exemplifies this eventuality as amply as it does monotonously. In short, for the homosexual there is the proximate danger of failing into such anonymous, repetitive and ever more demanding sexual behaviour that it becomes a kind of addiction. But this promiscuity or 'tricking', which is so frequent in the gay world, is sometimes praised by those involved as the best of relationships."
And Francis has made Martin an adviser to the Vatican. But then, narcissism has crept into the Vatican under Francis.
"America magazine has sent out a mass mailing containing a prayer composed by its “editor-at large,” LGBT activist Fr. James Martin, which captures so well the narcissistic pseudo-spirituality that sadly is plaguing so many among Catholic clergy today.
The prayer, taken from Martin’s homosexualist book “Building a Bridge,” reads like one that could have been composed by the Saturday Night Live Character, “Stuart Smalley,” who famously stared at a mirror and said to himself, “I’m good enough, I’m smart enough, and doggone it, people like me.”
The title of Martin’s “Stuart Smalley prayer” is “A Prayer for When I Feel Rejected,” which feeds Martin’s narrative about the Catholic Church “rejecting” practicing homosexuals, rather than “welcoming them,” when it condemns the sin of sodomy. Martin claims that homosexual orientation is given to people by God, says that the Church’s condemnation of homosexual behavior isn’t “authoritative,” and advocates eliminating expressions of Catholic doctrine on the intrinsically disordered nature of homosexual attraction."
___________________
In the Congregation for the Doctrine of the Faith's Letter to Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons, Cardinal Ratzinger summarized the biblical teaching on homosexuality and explained why the Church's teaching on this subject follows necessarily from her teaching on the nature and purpose of sexuality:
"The Church, obedient to the Lord who founded her and gave to her the sacramental life, celebrates the divine plan of the loving and life-giving union of men and women in the Sacrament of Marriage. It is only in the marital relationship that the use of the sexual faculty can be morally good. A person engaging in homosexual behavior therefore acts immorally. To choose someone of the same sex for one's sexual activity is to annul the rich symbolism and meaning, not to mention the goals, of the Creator's sexual design. Homosexual activity is not a complementary union, able to transmit life; and so it thwarts the call to a life of that form of self-giving which the Gospel says is the essence of Christian living. This does not mean that homosexual persons are not often generous and giving of themselves; but when they engage in homosexual activity they confirm within themselves a disordered sexual inclination which is essentially self-indulgent. As in every moral disorder, homosexual activity prevents one's own fulfillment and happiness by acting contrary to the creative wisdom of God. The Church, in rejecting erroneous opinions regarding homosexuality, does not limit but rather defends personal freedom and dignity realistically and authentically understood."
Homosexual activity is both self-indulgent and narcissistic. Gianfrancesco Zuanazzi, Professor of Psychology and Psychopathology for the John Paul II Institute for Studies at the Pontifical Lateran University, explains that, "The homosexual condition is difficult, sometimes tragic, and not only because of the obstacles it can still encounter in society and the injustices of which it can be the victim, but also because of its narcissistic quality. This quality is expressed in the continual attempts at 'self-recovery' and in searching for the 'better self' or the 'missing self' in another person. The homosexual approach is really one of identification and possession. According to Miller, it is easier for two homosexuals to regard each other as narcissistic extensions of themselves than to be involved in a mutual exchange. Socarides says without hesitation that in a homosexual relationship each partner plays his role, ignoring the complementarity of a sexual union, as if the act were consummated in "splendid isolation" from the other individual, simply as a stratagem for portraying a one-sided emotional conflict. Every homosexual encounter is primarily concerned with disarming the partner by means of seduction, prayer, power, prestige, effeminacy or masculinity, in order to derive satisfaction then from the loser.
Homosexual, like heterosexual, relationships exhibit forms of uplifting tenderness or mere genital expression, but whatever the approach, it always seems that the subjects use each other to fulfil themselves and, at the same time, to defend themselves from one another in a reciprocal way. Even if at the present time, dominated by the fear of AIDS, a couple's relations are not exceptional, as a rule they are unstable, unfaithful, strewn with jealousy and bitterness, marked by possessive love and demands that will never be satisfied. Very often homosexual relationships do not bind the two parties, but reveal that typical self-isolation which is an expression of complete autoerotism. The absence of complementarity, which stems from the radical difference between masculine and feminine identification, prevents the genuine dynamic of a couple. 'There is always something false", Marcel Eck notes, "and deeply painful in these loves which cannot experience reciprocity'. The problem of being, the title of a work by Jean Cocteau, who wrote from direct experience, is precisely the problem of being together.
Hans Giese rightly stresses that the 'foreground' of the homosexual syndrome comes from 'clinging to the self'. The move towards the other is not completed, while the move towards one's own sex is shorter, less costly, simpler; but, since one fears the risk of failure, to take this step involves a new risk, that of egotism. Bergler also maintains that the dominant note is always emotional detachment from the other and the focusing of interest on mere sexual gratification. Kardiner notes that the majority of these experiences are due to casual encounters and are 'one-night stands', i.e., the essential element is the value the experience has for the imagination and not the lasting human relationship. This easily leads to the desire for arousal for its own sake, to repetition and finally to anonymity, the discovery of the other not being worth the effort. Then the body is truly reduced to something corporeal: Pier Paolo Pasolini's posthumous work Petrolio exemplifies this eventuality as amply as it does monotonously. In short, for the homosexual there is the proximate danger of failing into such anonymous, repetitive and ever more demanding sexual behaviour that it becomes a kind of addiction. But this promiscuity or 'tricking', which is so frequent in the gay world, is sometimes praised by those involved as the best of relationships."
And Francis has made Martin an adviser to the Vatican. But then, narcissism has crept into the Vatican under Francis.
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