Barnhardt notes:
"Frank Walker over at Canon212 had a top headline a couple of days ago with a picture of the Blessed Virgin in the Vatican Nativity scene asking a question that several other people had emailed to me – Why does the Blessed Virgin look like a man? I didn’t think too much about it, chocking it up to a poorly executed sculpture, despite the fact that their is clear homoerotica present in the rest of the Nativity scene.
I WAS WRONG.
It turns out that the whole Vatican Nativity scene was made in the Sanctuary of Montevirgine, and Benedictine monastery outside of Naples. English reportage on that HERE. Thanks to the eagle-eyed reader in Argentina who alerted me to this and provided the deep links below.
The Sanctuary of Montevirgine has long been notoriously and blasphemously claimed as a mascot and meeting place for sodomites and transvestites. Here is an Italian newspaper piece from February of ARSH 2017 describing this. The headline reads: 'Gay Outrage: Our Lady Also Siezed: It Happens In Italy, Where and How'.
A false story was started by sodomites that two sodomite men, after being caught, convicted and condemned to death by exposure for their sickening capital crimes by being tied to a tree, were miraculously saved by the Virgin of Montevirgine, whereupon the two sodomites… wait for it… promptly celebrated by sodomizing each other because their “love” had been ratified by the Queen of Heaven, or something.
Blasphemy of the sickest and most demonic sort. This blasphemy spread, and now the Sanctuary of Montevirgine is used by Italian sodomites as a mascot for gay pride marches and drag queen conventions. The biggest gay pride march at the Shrine of Montevigine, happens, even more blasphemously, on February 2, the Feast of the Purification of the Blessed Virgin.
So the Vatican Nativity scene was made at the Shrine of the so-called 'Gay Madonna', and there is an image of the Icon of the Madonna of Montevirgine in the Vatican Nativity scene itself – a CLEAR SIGNAL to the sex perverts that the scene is a bow to them.
So, to all the people who remarked that the figure of the Blessed Virgin in the Vatican Nativity scene looks really, really masculine, almost like a man in drag, I think you have been vindicated."
Is anyone really surprised by this? See here and here.
St. John Bosco, in prophecy, warned that the time would come when the Devil would sow discord among those closest to the Holy Father and what the Holy Father must do:
"Now Heaven's voice is addressed to the Shepherd of shepherds. You are now in conference with your advisors. The enemy of the good does not stand idle one moment. He studies and practices all his arts against you. He will sow discord among your consultors; he will raise up enemies amongst my children. The powers of the world will belch forth fire, and they would that the words be suffocated in the throats of the custodians of my law. That will not happen, they will do no harm but to themselves. You must hurry. If you cannot untie the knots, cut them. If you find yourself hard pressed, do not give up but continue until the head of the hydra of error is cut off. This stroke will make the world and Hell beneath it tremble, but the world will be safe and all the good will rejoice. Keep your consultors always with you, even if only two. Wherever you go, continue and bring to an end the work entrusted to you. The days fly by, your years will reach the destined number; but the great Queen will ever be your help, as in times past, so in the future She will always be the exceeding great fortress of the Church. [Here St. Bosco refers to the Immaculata].
He continues:
"Ah, but you, Italy, land of blessings! Who has steeped you in desolation! Blame not your enemies, but rather your friends. Can you not hear your children asking for the bread of faith and finding only those who smash it to pieces? What shall I do? I shall strike the shepherds, I shall disperse the flock, until those sitting on the throne of Moses search for good pastures and the flock listens attentively and is fed.
Of the flock and over the shepherds My hand will weigh heavy. Famine, pestilence, and war will be such that mothers will have to cry on account of the blood of their sons and of their martyrs dead in a hostile country.
And to you, Rome, what will happen! Ungrateful Rome, effeminate Rome, proud Rome! You have reached such a height that you search no further. You admire nothing else in your Sovereign except luxury, forgetting that you and your glory stands upon Golgotha. Now he is old, defenseless, and despoiled; and yet at his word, the word of one who was in bondage, the whole world trembles.
Rome! To you I will come four times.
The first time, I shall strike your lands and the inhabitants thereof.
The second time, I shall bring the massacre and the slaughter even to your very walls. And will you not yet open your eyes?
I shall come a third time and I shall beat down to the ground your defenses and the defenders, and at the command of the Father, the reign of terror, of dreadful fear, and of desolation shall enter into your city.
But My wise men have now fled and My law is even now trampled underfoot. Therefore I will make a fourth visit. Woe to you if My law shall still be considered as empty words. There will be deceit and falsehood among both the learned and the ignorant. Your blood and that of your children will wash away your stains upon God's law. War, pestilence and famine are the rods to scourge men's pride and wickedness. O wealthy men, where is your glory now, your estates, your palaces? They are the rubble on the highways and byways.
And your priests, why have you not run to 'cry between the vestibule and the Altar,' begging God to end these scourges? Why have you not, with the shield of faith, gone upon the housetops, into the homes, along the highways and byways, into every accessible corner to carry the seed of My word? Know you that this is the terrible two-edged sword that cuts down My enemies and breaks the Anger of God and of men?"
Effeminate Rome. What an indictment. But this prophecy points to our own time.
Showing posts with label Frank Walker. Show all posts
Showing posts with label Frank Walker. Show all posts
Tuesday, December 19, 2017
Wednesday, May 27, 2015
Pope Francis: True unity presupposes unity in truth
Over at Pewsitter, Frank Walker looks at the false irenicism of Pope Francis. The idea that unity is the most important thing, something which trumps even the demands of truth, is an asinine notion which was recently advanced by the "pastor" of Our Lady Immaculate Parish in Athol.
Dr. Dietrich von Hildebrand (whom Pope Pius XII referred to as the "20th century Doctor of the Church," refutes this distorted idea of unity. He writes, "St. Paul says there always will be heresies and he adds that God permits them to test the faithful. The disunity that is based on the incompatibility of truth and falsehood cannot and should not be avoided...To deplore disunity as such, instead of deploring heresies, instead of condemning these and calling them by their name, implies first of all that one would keep unity even at the cost of truth. But, of course, true unity presupposes unity in truth. Error, falsehood, can never be the basis for true unity. That holy, supernatural unity of which our Lord speaks in the priestly prayer ut unum sint - that all may be one - can come to pass only in the profession of divine truth, in the membership of the Mystical Body of Christ. It is a unity which includes some but, by the same token, excludes others. As Father Werenfried van Straaten [the Bacon priest, my note] reminds us, 'Jesus' prayer that all may be one'...may not be separated from His other words: 'I say unto you that whoever does not enter by the door of the sheepfold is a thief and a robber...I am the door!' The same principle is expressed in the first encyclical of Pope Pius XI: Pax Christi in regno Christi, the peace of Christ in the reign of Christ. Even on the natural level, unity that is not grounded in truth is either a very silly or a very dangerous thing. That shallow comradeship so typical of modern society, for example, in which we approach everyone regardless of his relation to God in a spirit of 'tolerance' - the spirit incarnated in the words of Frederick II of Prussia: 'Let everyone attain beatitude in his own fashion' - that is a foolish pseudo-unity lacking any common principle to truly unite men. Such 'togetherness,' however, can be worse than foolish; it can be a sinister force when it is based not on a lack of principle, but on a common error - on an idol. The togetherness found in Nazism or in Communism is an amazing thing. Devotion to the common idol goes so far that the devotees are ready to die for it. So many young Germans gave their lives in the war while screaming, 'Heil Hitler!' They had given themselves in unity, to the devil." (The Charitable Anathema, pp. 3-4).
This false irenicism will play a significant role in this pontificate as the push for a one-world religion intensifies.
Pray.
Dr. Dietrich von Hildebrand (whom Pope Pius XII referred to as the "20th century Doctor of the Church," refutes this distorted idea of unity. He writes, "St. Paul says there always will be heresies and he adds that God permits them to test the faithful. The disunity that is based on the incompatibility of truth and falsehood cannot and should not be avoided...To deplore disunity as such, instead of deploring heresies, instead of condemning these and calling them by their name, implies first of all that one would keep unity even at the cost of truth. But, of course, true unity presupposes unity in truth. Error, falsehood, can never be the basis for true unity. That holy, supernatural unity of which our Lord speaks in the priestly prayer ut unum sint - that all may be one - can come to pass only in the profession of divine truth, in the membership of the Mystical Body of Christ. It is a unity which includes some but, by the same token, excludes others. As Father Werenfried van Straaten [the Bacon priest, my note] reminds us, 'Jesus' prayer that all may be one'...may not be separated from His other words: 'I say unto you that whoever does not enter by the door of the sheepfold is a thief and a robber...I am the door!' The same principle is expressed in the first encyclical of Pope Pius XI: Pax Christi in regno Christi, the peace of Christ in the reign of Christ. Even on the natural level, unity that is not grounded in truth is either a very silly or a very dangerous thing. That shallow comradeship so typical of modern society, for example, in which we approach everyone regardless of his relation to God in a spirit of 'tolerance' - the spirit incarnated in the words of Frederick II of Prussia: 'Let everyone attain beatitude in his own fashion' - that is a foolish pseudo-unity lacking any common principle to truly unite men. Such 'togetherness,' however, can be worse than foolish; it can be a sinister force when it is based not on a lack of principle, but on a common error - on an idol. The togetherness found in Nazism or in Communism is an amazing thing. Devotion to the common idol goes so far that the devotees are ready to die for it. So many young Germans gave their lives in the war while screaming, 'Heil Hitler!' They had given themselves in unity, to the devil." (The Charitable Anathema, pp. 3-4).
This false irenicism will play a significant role in this pontificate as the push for a one-world religion intensifies.
Pray.
Wednesday, April 15, 2015
Pope Francis: The Homosexual Disorder is not a concern, only a commitment to Tradition
Pope Francis has admitted that he has "some nerve problems" which require treatment as well as various neuroses. See here. A neuroses is defined as, "A relatively mild mental illness that is not caused by organic disease, involving symptoms of stress such as depression, anxiety, obsessive behavior and hypochondria."
Now, I would never make light of another person's mental illness or disorder. There but for the grace of God go I as Saint Philip Neri once said. I have been through exhaustive psychological exams and screenings both for the United States Air Force (to obtain a security clearance above top secret) and for a religious community which determined that I was "too devoted to Magisterial teaching" (whatever that means). In both cases, I was given a clean bill of psychological health and determined to be free of any and all pathologies, neuroses etc.
But I find it alarming that a self-admitted neurotic with "nerve problems" would request religious communities to refuse orthodox candidates on the grounds that such people are mentally ill and " might not be suited for religious life."
What happened to "Who am I to judge?" Oh that's right, that rule only applies to those with a homosexual inclination. Pope Francis has no problem with priests who suffer from the INTRINSICALLY DISORDERED" homosexual inclination, he only has a problem with candidates to the priesthood and religious life who are deemed "rigid" because of their commitment to truth, order and structure.
Frank Walker over at Pewsitter explains:
At the Radical Catholic there's no reason to start glossing over the Pope's naked contempt for the Faithful. It's not like it's going to stop.
The great Vatican II is the Church in entirety! Those Catholics who retain beliefs from the prior Church must be branded insane - and this in the Year of Mercy.
Doubling down on Cardinal João Braz de Aviz' warning to religious vocations directors from around the world about the consequences of distancing oneself from the "great lines" of the Second Vatican Council, the following day Pope Francis gave the same group a short list of warning signs that a young person might not be suited for religious life.*
Given the state of the Church, one might be tempted to expect such a list to include, say, active homosexuality, pedophilia, theological and/or pastoral dissent, careerism, inordinate fondness of polyester pantsuits, etc. But I suspect that even considering such things as being potentially harmful to religious vocations is to have already distanced oneself from Vatican II - perhaps irreparably so. No, the real threat to religious vocations is to be found elsewhere: deep in the Freudian Unconscious. Pope Francis explains:
All the people who know the human personality - may they be psychologists, spiritual fathers, spiritual mothers - tell us that young people who unconsciously feel they have something unbalanced or some problem of mental imbalance or deviation unconsciously seek strong structures that protect them, to protect themselves.
Faithful Catholics, people who are conservative, grounded, Christian; they are unbalanced. Ask anyone who knows the 'human personality' like a psychologist. Nothing trendy about psychology, no. It trumps all.
While insinuating mental imbalance in one who seeks structure is somewhat new - I mention only in passing his description of Christian ideology as a "serious illness" - decrying the threefold evil of 'structures, rules and habits' is an established trope of Pope Francis' personal magisterium. As he wrote in Evangelii Gaudium (§49):
More than by fear of going astray, my hope is that we will be moved by the fear of remaining shut up within structures which give us a false sense of security, within rules which make us harsh judges, within habits which make us feel safe, while at our door people are starving and Jesus does not tire of saying to us: "Give them something to eat."
Again, is there any doubt as to who is meant here? And could the modus operandi of setting up false dichotomies be any clearer?
Why is it that every aspect of the 1970s church, which produced, among other things, the endless sex abuse lawsuits and scandals, has to be replicated today? How many faithful vocations were subjected to these psychological screening attacks back then?
Personally I find little encouraging in the fact there are about a hundred more ordinations in the U.S. this year. It's still a miniscule number for a country with over 300 million people. I know Pope Francis says he's all about quality, but I can't help but thinking they've probably become more lax in at least one key area. After all, they'd probably have thousands of vocations if they really wanted them, not hundreds.
At his core, the place where there should be Faith and wisdom, doesn't something seem deeply twisted in the mind of Pope Francis? It's almost a crushing hatred for those who obstruct his goals, a determination to succeed at their expense. It's the kind of force which drove the Protestant Reformation: a deranged (ideological?) mind at the helm with all the powerful establishment lined up behind him.
I hate to say it, but I don't know what else to call it.
Now, I would never make light of another person's mental illness or disorder. There but for the grace of God go I as Saint Philip Neri once said. I have been through exhaustive psychological exams and screenings both for the United States Air Force (to obtain a security clearance above top secret) and for a religious community which determined that I was "too devoted to Magisterial teaching" (whatever that means). In both cases, I was given a clean bill of psychological health and determined to be free of any and all pathologies, neuroses etc.
But I find it alarming that a self-admitted neurotic with "nerve problems" would request religious communities to refuse orthodox candidates on the grounds that such people are mentally ill and " might not be suited for religious life."
What happened to "Who am I to judge?" Oh that's right, that rule only applies to those with a homosexual inclination. Pope Francis has no problem with priests who suffer from the INTRINSICALLY DISORDERED" homosexual inclination, he only has a problem with candidates to the priesthood and religious life who are deemed "rigid" because of their commitment to truth, order and structure.
Frank Walker over at Pewsitter explains:
At the Radical Catholic there's no reason to start glossing over the Pope's naked contempt for the Faithful. It's not like it's going to stop.
The great Vatican II is the Church in entirety! Those Catholics who retain beliefs from the prior Church must be branded insane - and this in the Year of Mercy.
Doubling down on Cardinal João Braz de Aviz' warning to religious vocations directors from around the world about the consequences of distancing oneself from the "great lines" of the Second Vatican Council, the following day Pope Francis gave the same group a short list of warning signs that a young person might not be suited for religious life.*
Given the state of the Church, one might be tempted to expect such a list to include, say, active homosexuality, pedophilia, theological and/or pastoral dissent, careerism, inordinate fondness of polyester pantsuits, etc. But I suspect that even considering such things as being potentially harmful to religious vocations is to have already distanced oneself from Vatican II - perhaps irreparably so. No, the real threat to religious vocations is to be found elsewhere: deep in the Freudian Unconscious. Pope Francis explains:
All the people who know the human personality - may they be psychologists, spiritual fathers, spiritual mothers - tell us that young people who unconsciously feel they have something unbalanced or some problem of mental imbalance or deviation unconsciously seek strong structures that protect them, to protect themselves.
Faithful Catholics, people who are conservative, grounded, Christian; they are unbalanced. Ask anyone who knows the 'human personality' like a psychologist. Nothing trendy about psychology, no. It trumps all.
While insinuating mental imbalance in one who seeks structure is somewhat new - I mention only in passing his description of Christian ideology as a "serious illness" - decrying the threefold evil of 'structures, rules and habits' is an established trope of Pope Francis' personal magisterium. As he wrote in Evangelii Gaudium (§49):
More than by fear of going astray, my hope is that we will be moved by the fear of remaining shut up within structures which give us a false sense of security, within rules which make us harsh judges, within habits which make us feel safe, while at our door people are starving and Jesus does not tire of saying to us: "Give them something to eat."
Again, is there any doubt as to who is meant here? And could the modus operandi of setting up false dichotomies be any clearer?
Why is it that every aspect of the 1970s church, which produced, among other things, the endless sex abuse lawsuits and scandals, has to be replicated today? How many faithful vocations were subjected to these psychological screening attacks back then?
Personally I find little encouraging in the fact there are about a hundred more ordinations in the U.S. this year. It's still a miniscule number for a country with over 300 million people. I know Pope Francis says he's all about quality, but I can't help but thinking they've probably become more lax in at least one key area. After all, they'd probably have thousands of vocations if they really wanted them, not hundreds.
At his core, the place where there should be Faith and wisdom, doesn't something seem deeply twisted in the mind of Pope Francis? It's almost a crushing hatred for those who obstruct his goals, a determination to succeed at their expense. It's the kind of force which drove the Protestant Reformation: a deranged (ideological?) mind at the helm with all the powerful establishment lined up behind him.
I hate to say it, but I don't know what else to call it.
Subscribe to:
Posts (Atom)

