Daily Caller reports:
"Democratic presidential nominee Hillary Clinton said Friday that 50 percent of Donald Trump supporters are nothing more than a 'basket of deplorables,' which means she considers about 25 percent of America to be 'irredeemable.'
'To just be grossly generalistic, you can put half of Trump supporters into what I call the basket of deplorables,' Clinton said, according to CNN. 'Right? Racist, sexist, homophobic, xenophobic, Islamaphobic, you name it.'
Numerous polls have put Trump’s support numbers at around 45 percent. Half that is 22.5 percent–the exact slice of America with which Clinton seems to have a serious problem.
'And unfortunately, there are people like that and he has lifted them up,' Clinton added. 'He has given voice to their websites that used to only have 11,000 people, now have 11 million. He tweets and retweets offensive, hateful, mean-spirited rhetoric.'
Is there any doubt that Hillary Clinton has a problem with Christians who take their Faith seriously? Christians who oppose homosexuality because of God's Revelation are "deplorable," "homophobic," and "irredeemable." Such people are not part of America for Hillary Clinton.
Hillary Clinton is the textbook example of a fanatic. In his work of critical importance entitled "Man Against Mass Society," the French philosopher Gabriel Marcel writes, "..the fanatic never sees himself as a fanatic; it is only the non-fanatic who can recognize him as a fanatic; so that when this judgment, or this accusation, is made, the fanatic can always say that he is misunderstood and slandered...Fanaticism is essentially opinion pushed to paroxysm; with everything that the notion of opinion may imply of blinded ignorance as to its own nature....whatever ends the fanatic is aiming at or thinks he is aiming at, even if he wishes to gather men together, he can only in fact separate them; but as his own interests cannot lie in effecting this separation, he is led, as we have seen, to wish to wipe his opponents out.
And when he is thinking of these opponents, he takes care to form the most degrading images of them possible - they are 'lubricious vipers' or 'hyenas and jackals with typewriters' - and the ones that reduce them to most grossly material terms. In fact, he no longer thinks of these opponents except as material obstacles to be overturned or smashed down. Having abandoned the behaviour of a thinking being, he has lost even the feeblest notion of what a thinking being, outside himself, could be. It is understandable therefore that he should make every effort to deny in advance the rights and qualifications of those whom he wishes to eliminate; and that he should regard all means to this end as fair. We are back here again at the techniques of degradation." (Man Against Mass Society, pp. 135-136).
Hillary Clinton is not a unifier, she's a divider. And her hatred of Christians, rooted in a fanatical secular humanist ideology, is manifesting itself.
Showing posts with label Homophobic. Show all posts
Showing posts with label Homophobic. Show all posts
Saturday, September 10, 2016
Tuesday, March 03, 2015
Deacon Ryan Duns: Archbishop Nienstedt comes across as homophobic
In a Blog post addressing a letter written by Archbishop John Nienstedt to a mother explaining the Church's teaching regarding homosexual acts and the reception of the Holy Eucharist, Deacon Ryan Duns, the Jesuit seminarian who believes that "gay marriage" might be a movement of the Holy Spirit, said that the Archbishop's letter, "..serves only to reinforce the belief that the Catholic Church is a homophobic institution more concerned with obedience than human flourishing." See here.
In his Encyclical Letter Deus Caritas Est (God is Love), Pope Benedict XVI writes, "It is characteristic of mature love that it calls into play all man's potentialities; it engages the whole man, so to speak. Contact with the visible manifestations of God's love can awaken within us a feeling of joy born of the experience of being loved. But this encounter also engages our will and our intellect. Acknowledgment of the living God is one path towards love, and the 'yes' of our will to his will unites our intellect, will and sentiments in the all- embracing act of love. But this process is always open-ended; love is never 'finished' and complete; throughout life, it changes and matures, and thus remains faithful to itself. Idem velle atque idem nolle —to want the same thing, and to reject the same thing—was recognized by antiquity as the authentic content of love: the one becomes similar to the other, and this leads to a community of will and thought. The love-story between God and man consists in the very fact that this communion of will increases in a communion of thought and sentiment, and thus our will and God's will increasingly coincide: God's will is no longer for me an alien will, something imposed on me from without by the commandments, but it is now my own will, based on the realization that God is in fact more deeply present to me than I am to myself. Then self- abandonment to God increases and God becomes our joy (cf. Ps 73 [72]:23-28)." (No. 17).
Jesus gave us this new Law of Love. He said, "If you love Me, keep My commandments." (John 14:15). And through the centuries many have demonstrated their love for Him by obeying His commands, even unto martyrdom. Others have followed Him indifferently or have turned away from Him entirely, abandoning that faith which is the pearl of great price.
Those Catholics who are agitating for "gay pride" and even same-sex "marriage" have embraced a false notion of "freedom." For such people, there can only be true freedom if they are permitted to engage in homosexual acts or marry a member of the same-sex. And anyone who resists this immoral agenda which embraces a counterfeit notion of freedom is denounced as a "hater" and a "bigot" or as one who fosters "prejudice."
Clearly Deacon Duns has set himself in opposition to the Church's authentic teaching regarding homosexual acts and has little interest in the truth that the Eucharist is properly the Sacrament of those who are in full communion with the Church (CCC, 1395).
Should this confused individual, who has shown contempt for Church teaching and a faithful Bishop of Christ's Church, be ordained to the priesthood?
Is this What passes for a sound candidate today?
In his Encyclical Letter Deus Caritas Est (God is Love), Pope Benedict XVI writes, "It is characteristic of mature love that it calls into play all man's potentialities; it engages the whole man, so to speak. Contact with the visible manifestations of God's love can awaken within us a feeling of joy born of the experience of being loved. But this encounter also engages our will and our intellect. Acknowledgment of the living God is one path towards love, and the 'yes' of our will to his will unites our intellect, will and sentiments in the all- embracing act of love. But this process is always open-ended; love is never 'finished' and complete; throughout life, it changes and matures, and thus remains faithful to itself. Idem velle atque idem nolle —to want the same thing, and to reject the same thing—was recognized by antiquity as the authentic content of love: the one becomes similar to the other, and this leads to a community of will and thought. The love-story between God and man consists in the very fact that this communion of will increases in a communion of thought and sentiment, and thus our will and God's will increasingly coincide: God's will is no longer for me an alien will, something imposed on me from without by the commandments, but it is now my own will, based on the realization that God is in fact more deeply present to me than I am to myself. Then self- abandonment to God increases and God becomes our joy (cf. Ps 73 [72]:23-28)." (No. 17).
Jesus gave us this new Law of Love. He said, "If you love Me, keep My commandments." (John 14:15). And through the centuries many have demonstrated their love for Him by obeying His commands, even unto martyrdom. Others have followed Him indifferently or have turned away from Him entirely, abandoning that faith which is the pearl of great price.
Those Catholics who are agitating for "gay pride" and even same-sex "marriage" have embraced a false notion of "freedom." For such people, there can only be true freedom if they are permitted to engage in homosexual acts or marry a member of the same-sex. And anyone who resists this immoral agenda which embraces a counterfeit notion of freedom is denounced as a "hater" and a "bigot" or as one who fosters "prejudice."
Clearly Deacon Duns has set himself in opposition to the Church's authentic teaching regarding homosexual acts and has little interest in the truth that the Eucharist is properly the Sacrament of those who are in full communion with the Church (CCC, 1395).
Should this confused individual, who has shown contempt for Church teaching and a faithful Bishop of Christ's Church, be ordained to the priesthood?
Is this What passes for a sound candidate today?
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