Is Pope Francis' "God of Surprises" simply the Prince of this world?

Father John Hunwicke writes, "The Holy Father has criticised  the fault of 'wanting to close oneself within the written word, and not allowing oneself to be surprised by God, by the God of surprises; within the law, within the certitude of what we know and not of what we still need to learn and to achieve'. (He went on to make balancing criticisms of other and contrary attitudes.)

When the first wave of Ordinariate clergy were being 'formed' at Allen Hall, our teaching was solidly, insistently, based upon the Conciliar and post-Conciliar Magisterium. This meant the written words of Vatican II and, mainly, the Magisterial documents of our recently canonised S John Paul II. Written documents like Veritatis splendor and Familiaris consortio. Is the Holy Father now telling us that we ought not to be 'closed within' such written words? Heaven help us; it's only a couple of years since we learned all that stuff from expensive written texts provided for our education by funds which, I think I understood, the English Bishops generously made available! Making a bonfire of them seems a bit premature!

Of course, those written words did not represent the end of the Magisterium. There must be development! But, surely, any developments cannot just ignore or rubbish the teaching of those documents? S Vincent of Lerins and B John Henry Newman analysed the difference between change and development. A human foetus cannot develop into an octopus, nor an acorn into a lemon tree..."

I have heard it suggested that rhetoric like the Holy Father's is a danger to his own authority, rather like cutting off the branch that one is sitting on. If the magisterial documents, the written words of a predecessor are now of negligible consequence, how, people wonder, is his own authority any greater? When Pope Francis issues some written words which he desires to be seen as having Magisterial authority, what would be his answer to the naughty little boy who said "Ah, Holy Father, I'm not going to close myself within your written word. Give me the God of Surprises any day..." See here.

It is intrinsic to the Catholic religion, that before one can become a member, he must satisfy himself that the answers to all questions of faith or morals are contained in a Deposit of Faith which has been revealed by God and entrusted to a Custodian established by God Himself and endowed with infallible protection against any change or error.  There are many who consider themselves to be "Catholic" even as they reject the Church's teaching while striving to erect a church in their own image and likeness.  One such deluded soul left a comment at this Blog accusing Catholic bloggers who are faithful to the Church's Magisterium of representing "a Puritan sect" anxious to "excommunicate" other Catholics.

This sophomoric soul should reflect very carefully on the words of Pope Paul VI, in a discourse given to a general audience on September 1, 1971: "...He who thinks he can remain a Christian by his own efforts, deserting the institutional bonds of the visible and hierarchical Church, or who imagines he can remain faithful to the mind of Christ by fashioning for himself a Church conceived according to his own ideas, is on the wrong track, and deceives himself.  He compromises and perhaps ruptures, and makes others rupture, real communion with the People of God, losing the pledge of its promises."

The Church is a communion of persons with the Living God, brought about by the Lord Jesus in the Holy Spirit. And, as Pope John Paul II teaches in Christifideles Laici, No. 64, "..an awareness of a commonly shared Christian dignity, an ecclesial consciousness brings a sense of belonging to the mystery of the Church as Communion. This is a basic and undeniable aspect of the life and mission of the Church. For one and all, the earnest prayer of Jesus at the Last Supper, 'That all may be one' (Jn 17: 21), ought to become daily a required and undeniable program of life and action."

When we understand what is meant by the Church's communion, the words of Pope Benedict XVI make perfect sense: "..In order to remain in unity with the crucified and risen Lord, the practical sign of juridical unity, 'remaining in the teaching of the apostles' is indispensable." (Pilgrim Fellowship of Faith: The Church as Communion, p. 69, Ignatius Press).  But the false prophets of the "new morality," which is neither new nor morality, continue to insist that we are now living in a new era in which men have "come of age."  These mental and moral midgets, anxious to baptize abortion, homosexuality, contraception and a host of other evils, argue that there is now before us a new way, an easy way of following God which permits all things in the name of "love."

As these sons and daughters of Hell raise their angry voices against the Church, demanding that she "update" her teaching so that it will be more palatable for "modern man," the Church reminds us all in her authoritative voice that, "They are fully incorporated in the society of the Church who, possessing the Spirit of Christ accept her entire system and all the means of salvation given to her, and are united with her as part of her visible bodily structure and through her with Christ, who rules her through the Supreme Pontiff and the bishops. The bonds which bind men to the Church in a visible way are profession of faith, the sacraments, and ecclesiastical government and communion. He is not saved, however, who, though part of the body of the Church, does not persevere in charity. He remains indeed in the bosom of the Church, but, as it were, only in a 'bodily' manner and not 'in his heart.' All the Church's children should remember that their exalted status is to be attributed not to their own merits but to the special grace of Christ. If they fail moreover to respond to that grace in thought, word and deed, not only shall they not be saved but they will be the more severely judged." (Lumen Gentium, No. 14).

If Francis is taking his direction from a "God of surprises" who is telling him to change doctrine, I've got news for him: this "god" is the Prince of this world, he who surprised Eve and assured her that there was a better way" than God's Way.

And we all know where that led.

Pope Francis believes the Church needs to mature to better approach man "come of age."  Related reading here.

Stephen Hawking: The Prince of Fairy Tales

British scientist Stephen Hawking is at it again.  In an interview with The Guardian, Hawking said, "I regard the brain as a computer which will stop working when its components fail.  There is no heaven for broken down computers; that is a fairy story for people afraid of the dark."  See here.

Peter Kreeft, professor of philosophy at Boston College, refutes this argument nicely explaining that, "A computer is not reliable if it has been programmed by chance rather than by rational design (e.g., by hailstones falling at random on its keyboard).  The human brain and nervous system are a computer.  They may be much more, but they are not less than a computer.  So the human brain is not reliable if it has been programmed by mere chance..if materialism is true, if the soul is only the brain, if there is no spirit, no human soul and no God, then the brain has been programmed by mere chance.  All the programming our brains have received, through heredity (genetics) and environment (society), is ultimately only unintelligent, undesigned, random chance, brute facts, physical causes, not logical reasons.  Therefore materialism cannot be true.  It refutes itself.  It destroys its own credentials.  If the brain is nothing but blind atoms, we have no reason to trust it when it tells us about anything, including itself and atoms...If materialism is not true, this means there is immaterial reality too.  And that immaterial reality - usually called spirit, or soul - need not be subject to the laws of material reality, including the law of mortality."

Mr. Hawking has made bizarre claims in the past.  He has advanced abiogenesis in a desperate attempt to uphold failed evolutionary theories while warning anyone who will listen that humanity faces a potential threat on its horizon from "aliens" from outer space.

It would appear that Stephen Hawking is eminently qualified to speak on fairy stories.  For he is the Prince of Fairy Tales.

The denial of the Ascension is as grave a departure from Christian teaching as is denial of Christ's Resurrection....

An insert in the parish bulletin of Saint Patrick's Parish in Jaffrey explains nicely that, "The Ascension of Our Lord, which occurred 40 days after Jesus Christ rose from the dead on Easter Sunday, is the final act of our redemption that Christ began on Good Friday. On this day, the risen Christ, in the sight of His Apostles, ascended bodily into Heaven (Luke 24: 51; Mark 16: 19; Acts 1: 9-11).

The reality of the Ascension is so important that the creeds (the basic statements of belief) of Christianity all affirm, in the words of the Apostles' Creed, that "He ascended into heaven, sits at the right hand of God the Father almighty; from thence He shall come to judge the living and the dead." The denial of the Ascension is as grave a departure from Christian teaching as is denial of Christ's Resurrection.

Christ's bodily Ascension foreshadows our own entrance into Heaven not simply as souls, after our death, but as glorified bodies, after the resurrection of the dead at the Final Judgment. In redeeming mankind, Christ not only offered salvation to our souls but began the restoration of the material world itself to the glory that God intended before Adam's fall."

And so, Christ's Ascension fills us with hope. Even in the midst of a fallen, broken world filled with errors, vice and scandals. We have hope because "'Christ died and lived again, that he might be Lord both of the dead and of the living.' Christ's Ascension into heaven signifies his participation, in his humanity, in God's power and authority. Jesus Christ is Lord: he possesses all power in heaven and on earth. He is 'far above all rule and authority and power and dominion,' for the Father 'has put all things under his feet.' Christ is Lord of the cosmos and of history. In him human history and indeed all creation are 'set forth' and transcendently fulfilled." (Catechism of the Catholic Church, 668, citing Romans 14:9; Ephesians 1: 20-22; Ephesians 1:10).

The Lord Jesus has Ascended into Heaven. He is Truth. And as Pope John Paul II reminded us, "The truth of Jesus is capable of reinforcing all your energies...You may still be vulnerable to attack from the pressures of the world, from the forces of evil, from the power of the devil. But you will be invincible in hope: 'in Christ Jesus our hope'(1 Timothy 1: 11)."

Many have lost hope because of the sex abuse scandals. Many have become fearful because so many have been anxious to rise up against the Church and to unjustly condemn the Mystical Body of Christ. But our hope is in the Risen Lord and in His power and authority. What shall we say to those who, like Father James Scahill, have lost this invincible hope in Jesus Christ and His Mystical Body the Church? We will reiterate the teaching of the Church as outlined in Vatican II's Gaudium et Spes: "Examining his heart, man finds that he has inclinations toward evil, too, and is engulfed by manifold ills which cannot come from his good Creator. Often refusing to acknowledge God as his beginning, man has disrupted also his proper relationship to his own ultimate goal as well as his whole relationship toward himself and others and all created things. Therefore, man is split within himself. As a result all of human life, whether individual or collective, shows itself to be a dramatic struggle between good and evil, between light and darkness. Indeed, man finds that by himself he is incapable of battling the assaults of evil successfully, so that everyone feels as though he is bound by chains. But the Lord himself came to free and strengthen man, renewing him inwardly and casting out that 'prince of this world' (Jn 12:31) who held him in the bondage of sin (cf. Jn 8:34)." (Gaudium et Spes, No. 13).

Jesus has assured us that the gates of Hell will never prevail against His Church. And God is truthful. It is by faith that we accept what God has told us as absolutely true. Jesus Himself tells us that, "The one who sent me is truthful, and what I have learnt from him I declare to the world." (John 8: 26). And St. Paul writes to Titus that God "does not lie" (Titus 1: 2) and that indeed "it is impossible for God to lie." (Hebrews 6: 18). Therefore, since God is absolute truth or Truth itself, He cannot lie or deceive.

"All these I shall give to you..."

"Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence, and he said to him, 'All these I shall give to you, if you will prostrate yourself and worship me.' At this, Jesus said to him, 'Get away, Satan! It is written: 'The Lord, your God, shall you worship and him alone shall you serve.'" (Matthew 4: 8-10).

"Matthew and Luke recount three temptations of Jesus that reflect the inner struggle over his own particular mission and, at the same time, address the question as to what truly matters in human life. At the heart of all temptations, as we see here, is the act of pushing God aside because we perceive him as secondary, if not actually superfluous and annoying, in comparison with all the apparently far more urgent matters that fill our lives. Constructing a world by our own lights*, without reference to God, building on our own foundation; refusing to acknowledge the reality of anything beyond the political and material, while setting God aside as an illusion - that is the temptation that threatens us in many varied forms." (Pope Benedict XVI, Jesus of Nazareth, p. 28).

As Christians who strive to live a holy and authentic life in the Lord Jesus, there is something which becomes immediately apparent as we survey this broken world. And it is this: while as disciples of the Lord we receive the power of God and His gifts which include wisdom and fortitude (courage), often we are hesitant or slow to do good or when we do choose to do good we meet almost constant opposition. By contrast, those who receive the power of the devil appear to be tireless in their activities as they work frenetically to discover new ways of doing evil or deceiving others and everything seems to come to them very easily.**

There is an important spiritual lesson here. The world we live in is under the dominion of Satan, the "Prince of this world." When we witness an individual achieve outstanding success without any real setbacks, opposition or persecution, there is a very real possibility that such a person is an adept of the Prince of this world and is receiving his "gifts": "All these I shall give to you, if you will prostrate yourself and worship me." By contrast, often lack of success and persecution are sure signs that one really stands for God.

Soloviev, in his Tale of the Antichrist, describes all of the worldly success of the Antichrist and describes this outstanding success as being driven by some superhuman force. This is most interesting since Daily Kos has described Senator Obama's success thusly: "Does it not feel as if some special hand is guiding Obama on his journey, I mean, as he has said, the utter improbability of it all," and one individual who left a comment at this Blog wrote, "There are unseen forces behind Obama's meteoric rise to fame and prominence. How else can we explain his rise to world fame from nowhere? Most of us never even heard of this man until a couple of years ago. And 458 million raised in campaign monies? This is nothing short of startling. Now people all over are heralding him as a new "Christ" and a new Messiah."

And, in an article written before the third presidential debate and entitled "Analysis Shows Mainstream Media Silent on Barack Obama's Pro-Abortion Views," Rich Noyes wrote: "Two of the three presidential debates have now passed without either candidate being asked about abortion, an issue that nearly four out of ten voters said was 'very important' to them, according to an August Pew survey. What makes the abortion issue especially salient this campaign year is Barack Obama’s extremely liberal record — which may also explain why the big broadcast networks have practically avoided the subject. TV reporters barely mentioned Obama’s pro-abortion stance during the primaries — from the launch of his candidacy in January 2007 through the end of the primaries in June 2008, just six out of 1,289 network evening news stories about Obama (0.46%) mentioned his position on abortion; none discussed it in any detail."

The Mainstream Media has done its best to propagandize for the Obama campaign (read here for example), while ignoring critical issues which reflect on Senator Obama's character and that of his running mate Senator Joseph Biden. Read here and here and here for example.

What does all of this indicate to us? What does it mean? What do you think?

* "This was the moment when the rise of the oceans began to slow and our planet began to heal." - Senator Barack Obama.

** This should not, of course, lead us to envy (which St. Augustine calls the diabolical sin). Instead we should reflect prayerfully on the words of Jesus as given in the eighth chapter of Mark verse 36: "For what does it profit a man to gain the whole world, and forfeit his soul?"

Related reading: http://lasalettejourney.blogspot.com/2008/10/secular-messiah.html