
Tuesday, March 23, 2010
"Then all the earth will writhe in convulsions..."

It could never happen here......right?

Or do we?
Monday, March 22, 2010
En route to tyranny...

Related reading: The myth of the pro-life Democrat.
Related reading: A secular messiah A secular messiah Part II.
Related reading: Obama poised to create New World Order
Sunday, March 21, 2010
Deacon Jim Couture of Saint Joseph's Parish in Fitchburg promotes Fr. John Powell S.J. at Holy Mass
I remember reading a couple of his books in the 1980's when he was being heavily promoted on PBS. I was immediately struck by the fact that Fr. Powell was a liberal priest with some very strange ideas. For example, in one book he mocks the Salve Regina as being something of an exercise in morbid spirituality since it refers to life as a "vale of tears." The Salve Regina (Hail, Holy Queen) dates from the eleventh century. It is attributed to various authors and was added to the Liturgy of the Hours by Pope St. Pius V in the sixteenth century. (See Catechism of the Catholic Church, No. 966).
Why would Deacon Jim Couture want to cite anything from Father Powell's books? With all the Saints and Doctors and Fathers of the Church, he chooses to promote the work of a predator-priest?
Lord Jesus, Maranatha!
Related reading here.
Saturday, March 20, 2010
The world wishes to be seduced...

Samuel Adams
Related reading here.
Friday, March 19, 2010
Christianophobia in Fitchburg (and beyond)...

"You Jesus freaks are outright stupid. This debate has nothing to do with religion, it has to do with whether or not an organization (with state funding) should be allowed to operate in our city. An organization mind you, that will provide free birth control and contraceptives to your $LUT daughters and your horny sons, and keep kids still in high school from having kids that the taxpayers have to pay to support. Planned Parenthood is a great organization who has positively served thousands of cities in the country for years. Go hide behind your crucifix just don't complain when your 14 year old daughter gets knocked up by some PR kid behind Market Basket and expects a handout from uncle sam. Begone hypocrites.
Kevin Starr is right. His comments ensure that both he and the city council stay on issue and dont get swayed by talks of the second coming of jesus and how god wouldn't want the state handing out condoms to kids who are just gonna **** with or without them. That's the truth, deal with it." (See here).
This debate has nothing to do with religion asserts this unhappy individual as he labels opponents of Planned Parenthood "Jesus freaks" while exhorting them to "go hide behind your crucifix."
Hatred for the crucifix is growing as intolerance and discrimination against Christians continues to widen. In Bad Soden, Germany, crosses were removed from hospital walls and thrown into trash bags [much as aborted babies are thrown into trash bags] as patients watched.
Fanaticism, as proven by the items listed above, stems from the will to power and not religion.
The French philosopher Jacques Maritain addresses this fact in his work entitled "On the Use of Philosophy," which is actually a compilation of three essays.
His second essay is entitled "truth and human fellowship." He writes:
"'O liberty, how many crimes are committed in thy name!' Madame Roland said, mounting the scaffold. O Truth, it may be said, how often blind violence and oppression have been let loose in thy name in history! 'Zeal for truth,' as Father Victor White puts it, 'has too often been a cloak for the most evil and revolting of human passions.' As a result, some people think that in order to set human existence free from these evil passions, and make men live in peace and pleasant quiet, the best way is to get rid of any zeal for truth or attachment to truth. Thus it is that after the violence and cruelty of wars of religion, a period of skepticism usually occurs, as at the time of Montaigne and Charron. Here we have only the swing of the pendulum moving from one extreme to the other. Skepticism, moreover, may happen to hold those who are not skeptical to be barbarous, childish, or subhuman, and it may happen to treat them as badly as the zealot treats the unbeliever. Then skepticism proves to be as intolerant as fanaticism - it becomes the fanaticism of doubt. This is a sign that skepticism is not the answer. The answer is humility, together with faith in truth...
The problem of truth and human fellowship is important for democratic societies; it seems to me to be particularly important for this country [United States], where men and women coming from a great diversity of national stocks and religious or philosophical creeds have to live together. If each one of them endeavored to impose his own convictions and the truth in which he believes on all his co-citizens, would not living together become impossible? That is obviously right. Well, it is easy, too easy, to go a step further, and to ask: if each one sticks to his own convictions, will not each one endeavor to impose his own convictions on all others? So that, as a result, living together will become impossible if any citizen whatever sticks to his own convictions and believes in a given truth? Thus it is not unusual to meet people who think that not to believe in any truth, or not to adhere firmly to any assertion as unshakeably true in itself, is a primary condition required of democratic citizens in order to be tolerant of one another. May I say that these people are in fact the most intolerant people, for if perchance they were to believe in something as unshakeably true, they would feel compelled, by the same stroke, to impose by force and coercion their own belief on their co-citizens...
The only remedy they have found to get rid of their abiding tendency to fanaticism is to cut themselves off from truth. That is a suicidal method. It is a suicidal conception of democracy: not only would a democratic society which lived on universal skepticism condemn itself to death by starvation; but it would also enter a process of self-annihilation, from the very fact that no democratic society can live without a common practical belief in those truths which are freedom, justice, law, and the other tenets of democracy; and that any belief in these things as objectively and unshakeably true, as well as in any other kind of truth, would be brought to naught by the preassumed law of universal skepticism....
It is, no doubt, easy to observe that in the history of mankind nothing goes to show that, from primitive times on, religious feeling or religious ideas have been particularly successful in pacifying men; religious differences seem rather to have fed and sharpened their conflicts. On the one hand truth always makes trouble, and those who bear witness to it are always persecuted: 'Do not think that I came to send peace upon earth; I came not to send peace, but the sword.' (Matthew 10:34). On the other hand - and this is the point we must face - those who know or claim to know truth happen sometimes to persecute others. I do not deny the fact; I say that this fact, like all other facts, needs to be understood. It only means that, given the weakness of our nature, the impact of of the highest and most sacred things upon the coarseness of the human heart is liable to make these things, by accident, a prey to its passions, as long as it has not been purified by genuine love. It is nonsense to regard fanaticism as a fruit of religion. Fanaticism is a natural tendency rooted in our basic egotism and will to power. It seizes upon any noble feeling to live on it. The only remedy for religious fanaticism is the Gospel light and the progress of religious consciousness in faith itself and in that fraternal love which is the fruit of the human soul's union with God. For then man realizes the sacred transcendence of truth and of God. The more he grasps truth, through science, philosophy, or faith, the more he feels what immensity remains to be grasped within this very truth. The more he knows God, either by reason or by faith, the more he understands that our concepts attain (through analogy) but do not circumscribe Him, and that His thoughts are not like our thoughts: for 'who hath known the mind of the Lord, or who hath become His counselor.' (Isaias 40:13). The more strong and deep faith becomes, the more man kneels down, not before his own alleged ignorance of truth, but before the inscrutable mystery of divine truth, and before the hidden ways in which God goes to meet those who search Him....
To sum up, the real problem has to do with the human subject, endowed as he is with his rights in relation to his fellow men, and afflicted as he is by the vicious inclinations which derive from his will to power. On the one hand, the error of the absolutists who would like to impose truth by coercion comes from the fact that they shift their right feelings about the object from the object to the subject; and they think that just as error has no rights of its own and should be banished from the mind (through the means of the mind), so man when he is in error has no rights of his own and should be banished from human fellowship (through the means of human power).
On the other hand, the error of the theorists who make relativism, ignorance, and doubt a necessary condition for mutual tolerance comes from the fact that they shift their right feelings about the human subject - who must be respected even if he is in error - from the subject to the object; and thus they deprive man and the human intellect of the very act - adherence to the truth - in which consists man's dignity and reason for living." (Jacques Maritain, On the Use of Philosophy: Three Essays, pp. 16, 17, 21-23).
Thursday, March 18, 2010
The repudiation of the sovereignty of God and the denial of the primacy of the spiritual...
Lifesite News is reporting that Planned Parenthood once acknowledged (in an October 1952 pamphlet), that abortion "...kills the life of a baby after it has begun" and that "it is dangerous" to a woman's "life and health." But Mayor Lisa Wong and certain members of the Fitchburg City Council appear determined to welcome Planned Parenthood and its anti-life agenda into the city.
It was the first Bishop of Worcester, John J. Wright, in an address to the Worcester Ministers' Association given on January 15, 1952, who said, "The undermining of God's standard in community affairs has been further hastened by the denial or neglect of the primacy of the spiritual, with a consequent debasing of human personality and degradation of human society. Ours is a technical civilization, a know-how rather than a know-why civilization, and therefore one in which material and mechanical values tend to dominate thought and action. Excessive emphasis on know-how and impatience with know-why have produced the cult of the body, the predominance of the material, the worship of the gadget, an indifference to the spiritual and a repudiation of the moral...In the practical order, from the repudiation of the sovereignty of God and the denial of the primacy of the spiritual, comes the refusal, born, as it were, out of the blend of the two, to acknowledge the necessary relation which must exist between all human positive law worthy of the name and the moral law that God has writ in nature, that He causes to echo in the healthy conscience and that He has clarified through Revelation....
Before the appeal to conscience can recover its ancient power to change men, to renew the very face of the earth, there must be universal all-out witness to the sovereignty of God, the spiritual responsibility of man and the all-inclusive application of His law....Against the idea of God's Law there are a host of rival norms of conduct which plague our generation. Expressions such as my life is my own affair or I may do as I please or who cares? or in politics, anything goes or all's fair in love and war - all betray a gross misunderstanding of the moral order of those interlinking relations among men and nations of which God's standard is the only correct measure. All human rights and duties have their source in God's law*; otherwise they are meaningless.."
* Exodus 20:13
Tuesday, March 16, 2010
"...democracies...which seem at times to have lost the ability to make decisions aimed at the common good."

Even in countries with democratic forms of government, these rights are not always fully respected. Here we are referring not only to the scandal of abortion, but also to different aspects of a crisis within democracies themselves, which seem at times to have lost the ability to make decisions aimed at the common good. Certain demands which arise within society are sometimes not examined in accordance with criteria of justice and morality, but rather on the basis of the electoral or financial power of the groups promoting them. With time, such distortions of political conduct create distrust and apathy, with a subsequent decline in the political participation and civic spirit of the general population, which feels abused and disillusioned. As a result, there is a growing inability to situate particular interests within the framework of a coherent vision of the common good. The latter is not simply the sum total of particular interests; rather it involves an assessment and integration of those interests on the basis of a balanced hierarchy of values; ultimately, it demands a correct understanding of the dignity and the rights of the person."
Men have succeeded in using the courts to attain legal approval for many types of immoral conduct, including abortion and homosexuality, without any consideration for the common good. And this is precisely why America is deteriorating, it has succumbed to a moral cancer which will ruin it from within. In the words of English correspondent Ian Brodie: "The keys to this personality change [from God-fearing nation to pagan society] are a number of Supreme Court decisions which virtually outlaw censorship and decree that obscenity is not illegal...It is a curious irony that the Supreme Court, dedicated to preserving the freedom which is the foundation of American life, has confused it with license. In doing so it has given its seal of approval to the sick society which will undermine the United States from within." (Sir Arnold Lunn and Garth Lean, Christian Counter-Attack, London: Blandford Press, 1969, pp. 50-51).
Or as Aleksandr Solzhenitsyn so eloquently warned: "Destructive and irresponsible freedom has been granted boundless space. Society appears to have little defense against the abyss of human decadence, such as, for example, the misuse of liberty for moral violence against young people, motion pictures full of pornography, crime and horror. This is considered to be part of freedom, and theoretically counterbalanced by the young peoples' right not to look or not to accept. Life organized legalistically has thus shown its inability to defend itself against the corrosion of evil." ("A World Split Apart," Commencement Address at Harvard University, June 8, 1978, reprinted in National Review, July 7, 1978).
Where is all of this leading? Initially to a thinly disguised and then an eventually open totalitarianism. When man becomes God, as Gabriel Marcel noted, society becomes a termite colony and collapses from within. Enter the Man of Sin and the concentration camp. - for this is where atheistic humanism will lead us. To absolute despotism.
Related reading: The first Bishop of Worcester and the common good.
Sunday, March 14, 2010
"...And his tail was dragging along the third part of the stars of heaven and he dashed them to the earth.."

Saturday, March 13, 2010
Greater Fitchburg for Life

This is an ongoing spiritual battle. It would be a grave error to believe that this battle may be won by human action alone (as important as such action is). It will only be won through prayer and fasting. This because some demons are only driven out in this manner.
Won't you offer your prayers - and especially at Holy Mass and while praying the Holy Rosary - for the success of the Pro-Life movement in Fitchburg. Together with the help of God's grace, Fitchburg can (and will) be made new.
Friday, March 12, 2010
The Sentinel & Enterprise is to be commended....to a point.
"The partisan, when he is engaged in a dispute, cares nothing about the rights of the question, but is anxious only to convince his hearers of his own assertions." - Socrates, Phaedo 85.
In an editorial entitled "Councilor Starr, Old Glory's a symbol of freedom of speech," (Friday, March 12th edition of the newspaper, the Sentinel & Enterprise rightly chides Fitchburg City Councilor Kevin Starr for inappropriately lashing out at pro-life advocates saying, "We couldn't disagree more with Starr's comments. First of all, one of the most important things the American flag stands for is freedom of speech. That means when people, including his constituents, take the time to show up at City Hall to speak out about an issue, they have the absolute right, and we believe responsibility, to tell city councilors how they feel. We think it's exactly the kind of discussion that should be taking place at City Hall and frankly are puzzled with Starr's comments about the issue...as a city councilor, we believe Starr has a responsibility to listen to his constituents' concerns, as long as they are presented in a civil way, even when he disagrees with them."
But then the newspaper drops the ball toward the end of this editorial when it says, "We don't believe that Starr owes anyone an apology, because we believe firmly that Starr, like the pro-life advocates he criticized and like Hughes [Rev. Thomas Hughes, Pastor of New Creation Community Church in Fitchburg], has the solemn right to say what's on his mind."
This misses the point entirely. Mr. Starr doesn't owe anyone an apology for exercising his free speech rights. He owes an apology to the community because, as an elected governmental official, he expressed a desire to restrict expression because of its message or content.
There is a paramount principle in American jurisprudence that "above all else, the First Amendment means that government has no power to restrict expression because of its message, its ideas, its subject matter, or its content." Police Dep't of Chicago v. Mosley, 408 U.S. 92,95, 33 L. Ed. 2d 212, 92 S. Ct. 2286 (1972); see also Consolidated Edison Co. v.Public Serv. Comm'n, 447 U.S. 530, 537, 65 L. Ed. 2d 319, 100 S. Ct. 2326(1980). And that: "For the State to enforce a content-based exclusion it must show that its regulation is necessary to serve a compelling state interest and that it is narrowly drawn to achieve that end." Perry Educational Ass'n v. Perry Local Educators'Ass'n, 460 U.S. 37, 45, 74 L. Ed. 2d 794, 103 S. Ct. 948 (1983). Cannon v. Cityand County of Denver, 998 F.2d at 871-72
Just as Mr. Starr's constituents have a responsibility to present their views to him [and other government officials] "in a civil way," so too Mr. Starr owes his constituents the courtesy of remaining civil while not attempting to restrict expression because he doesn't happen to like the message.
Thursday, March 11, 2010
Letter to the Editor: Sentinel & Enterprise
Ward 4 Councilor Kevin Starr, speaking at a recent City Council meeting about pro-lifers who oppose a Planned Parenthood proposal to open an office in the city, said that he “will not tolerate those morals being pushed on me and these members of the Council” and added that people should “keep their personal beliefs to themselves.” Apparently Mr. Starr doesn’t believe that he should keep his personal beliefs to himself.
Mr. Starr has a distorted notion of tolerance. Tolerance is the willingness to accept actions which we believe are inappropriate or even wrong because it would be worse to take action against them. In other words, tolerance is community oriented. But to tolerate crimes such as rape and murder (and abortion is murder) would be wrong since tolerating them would do greater harm to the community, to the common good, than correcting them would.
I submit that Mr. Starr is not really advocating “tolerance” but relativism, which is profoundly anti-community. Why is relativism anti-community? Because if there are no standards of morality to which we should adhere, tolerance is no better than intolerance. It was C.S. Lewis who reminded us that, “…if truth is objective, if we live in a world we did not create and cannot change merely by thinking, if the world is not really a dream of our own, then the most destructive belief we could possibly believe would be the denial of this primary fact. It would be like closing your eyes while driving, or blissfully ignoring the doctor’s warnings.” (“The Poison of Subjectivism,” in Christian Reflections).
Not long after the City Council meeting, Mr. Starr maintained that some of the pro-life advocates are “narrow-minded.” This was obviously intended as an insult. But Mr. Starr may have inadvertently paid the highest tribute to these pro-lifers. After all, reality is terribly narrow. It was the Christ who warned us to, “Enter through the narrow gate; for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. And those who find it are few.” (Matthew 7: 13, 14).
Perhaps Mr. Starr is too “broad-minded”?
Related reading here.
Massachusetts: On the verge of totalitarianism
Wednesday, March 10, 2010
Fitchburg City Councilor Kevin Starr: "No place" for pro-life views

The United States Supreme Court, in its Opinion in Lamb's Chapel v. Center Moriches Union Free School District (June 7, 1993), said that, 'The principle that has emerged from our cases is that the First Amendment forbids the government to regulate speech in ways that favor some viewpoints or ideas at the expense of others." And yet, Fitchburg City government appears to be doing just that as Catholic blogger JayG reports here.
Monday, March 08, 2010
Pope Benedict XVI emphasizes that the laity are co-responsible for the Church
"Since, like all the faithful, lay Christians are entrusted by God with the apostolate by virtue of their Baptism and Confirmation, they have the right and duty, individually or grouped in associations, to work so that the divine message of salvation may be known and accepted by all men throughout the earth. This duty is the more pressing when it is only through them that men can hear the Gospel and know Christ. Their activity in ecclesial communities is so necessary that, for the most part, the apostolate of the pastors cannot be fully effective without it." (Catechism of the Catholic Church, 900).
In his Post-Synodal Apostolic Exhortation Christifideles Laici (The Lay Members of Christ's Faithful People), Pope John Paul II reminded us that, "The voice of the Lord clearly resounds in the depths of each of Christ's followers who, through faith and the sacraments of Christian initiation is made like to Jesus Christ, is incorporated as a living member in the Church and has an active part in her mission of salvation." (No. 3).
Sadly, there are all too many clerics who haven't really embraced this authentic teaching of the Magisterium. For such clerics, the laity are second-class citizens who are tolerated but not really embraced fully as collaborators in the life and mission of the Church. This is most unfortunate. It was Pope Pius XII who said that, "The Faithful, more precisely the lay faithful, find themselves on the front lines of the Church's life; for them the Church is the animating principle for human society. Therefore, they in particular, ought to have an ever-clearer consciousness not only of belonging the Church, but of being the Church, that is to say, the community of the faithful on earth under the leadership of the Pope, the head of all, and of the Bishops in communion with him. These are the Church..." (Pius XII, Discourse to the New Cardinals, February 20, 1946: AAS 38 (1946), 149).
The truth of lay participation in the priesthood of Christ follows logically from the doctrine of the Mystical Body. Everyone who is incorporated into the Mystical Body participates in the dignities, honors, and offices of the Mystical Head (Jesus). "Because Christ is our head," says St. Thomas Aquinas, "that which was conferred upon him, was also in him conferred upon us" (Summa Theologica, III, q. 58, a.4, ad 1). Or, as Pope John Paul II put it: "Referring to the baptized as 'new born babes', the apostle Peter writes: 'Come to him, to that living stone, rejected by men but in God's sight chosen and precious; and like living stones be yourselves built into a spiritual house, to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ ... you are a chosen race, a royal priesthood, a holy nation, God's own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light' (1 Pt 2:4-5, 9).
A new aspect to the grace and dignity coming from Baptism is here introduced: the lay faithful participate, for their part, in the threefold mission of Christ as Priest, Prophet and King. This aspect has never been forgotten in the living tradition of the Church, as exemplified in the explanation which St. Augustine offers for Psalm 26: 'David was anointed king. In those days only a king and a priest were anointed. These two persons prefigured the one and only priest and king who was to come, Christ (the name "Christ" means "anointed"). Not only has our head been anointed but we, his body, have also been anointed ... therefore anointing comes to all Christians, even though in Old Testament times it belonged only to two persons. Clearly we are the Body of Christ because we are all "anointed" and in him are "christs", that is, "anointed ones", as well as Christ himself, "The Anointed One". In a certain way, then, it thus happens that with head and body the whole Christ is formed..'
In the wake of the Second Vatican Council, at the beginning of my pastoral ministry, my aim was to emphasize forcefully the priestly, prophetic and kingly dignity of the entire People of God..." (Christifideles Laici, No. 14).
Related reading here.
Saturday, March 06, 2010
There are demons at work there...

Aperitifs were served in the colonnaded temple. Thereupon the guests entered the magnificent open-air dining area and were seated at tables laid with white and gold linen. Candlelight bathed the scene, and the floodlit, ancient columns formed a stunning backdrop on three sides. The air was laden with rich spices and the aromas of the East. Waiters in traditional costume glided from one table to another, serving a four-course dinner as music emanated from a classical quartet.
'This is the life, eh?' someone said. 'Sure beats an all-you-can-eat shrimp supper down at Al's Seafood Diner.' His friends chuckled. The food was excellent, the company convivial. The wines, too, were fine and copious.
Halfway through the meal, however, just as the musicians had ended one piece and were about to embark on another, the tranquil atmosphere of the evening was shattered. A terrifying scream rent the air, sending a chill through the assembled diners.
'It was like a wounded animal, not human at all,' Malachi recalls, 'and it frightened the life out of everybody, because everybody stopped eating at once. You could've heard a pin drop, as they say.' All eyes were fixed on a solitary man at one of the tables. He seemed oblivious to what he had just done and sat staring into the middle distance, at something it appeared only he could see. Moments later he got to his feet, letting the chair fall back with a clatter. Malachi recognized him; he had spoken with him earlier - the usual friendly chitchat. His name was Walter Ehrlich and he seemed an amiable sort. He had been to Egypt on a previous occasion, he said, many years before. His wife had been with him then but she had died in 1978. This year he had come alone.
Perhaps that brief conversation had endeared Malachi to Ehrlich, because he now appeared to single him out. Slowly but deliberately, he approached the Gants' table, a glass of wine in his hand. The other guests could only stare; some were frightened, others uneasy. Their hosts seemed unsure of what to do.
'Where did you say you were from?' Ehrlich asked, fixing Malachi with a look of mild aggression.
'Ireland.'
'Catholic, right?' He emptied his wine glass and replenished it at once from a decanter. In a loud voice he said: 'All you Irish are Catholics, that right?'
Somebody tut-tutted. Mr Ehrlich was introducing a very sour note into what should have been a perfect evening.
He pointed directly at Malachi and lowered his face to meet the Irishman's eyes. For a fleeting moment, Malachi could not believe what he was seeing. Even now, years later, his voice quavers as he recalls the incident.
'God Almighty, I'll never forget that face,' he says. 'Blenny saw it too and she was very upset.'
The face before him was no longer that of Walter Ehrlich. The features had transmogrified into something thoroughly freakish, a mask of utter malevolence. The lips were pulled back in a terrible grimace. And the eyes - they were no longer the eyes of a human but hooded, like those of a cold-blooded creature predating mankind.
'Let's go, Malachi,' Blenny urged.
He felt her hand on his wrist. She was trembling. But he was already recoiling from that awful face. He felt that he could not get far enough away from it.
Walter Ehrlich was not through with him just yet, though. As quickly as the dreadful, reptilian aspect had taken hold of his features, so did it seem to leave. The face returned to normal. Walter straightened and stepped back from the table.
'F*** you!' he roared. He looked fiercely about him, and Malachi will never forget the shocked expressions of the other diners. 'F*** you all! We f*** you all, and to hell with the lot of you. There's no God here. Your God is dead!'
To everyone's astonishment, the troubled guest emitted a loud squeal, ran in the direction of the pillars to one side of the temple, and vanished into the darkness beyond. All present - dinner guests, organizers, waiters, musicians - were appalled.
'Alcohol,' muttered the Egyptian maitre d', shaking his head, his Islamic sensibilities repelled by the display. 'To drink so much, not good.'
'I don't think so,' said a white-haired man, turning to Malachi. 'No, I don't think it's alcohol. There are demons at work there.'
'You're joking,' said Malachi.
'No joke'....When a man starts using that kind of language - and referring to himself in the plural - it's pretty clear that there are demons at work.'" (The Dark Sacrament: True Stories of Modern-Day Demon Possession and Exorcism, pp. 198-200).
Apostasy is spreading everywhere...

Friday, March 05, 2010
The House of God will be deserted....

Brave New World....
George Orwell (Eric Blair), 1984.
Related reading here and here.