For Francis the False Prophet, China, which tortures Catholics and other Christians, is "a reference point of greatness."

As reported here, Communist China routinely sends Christians to concentration camps to be tortured in an effort to "re-educate" them.

In an interview with Asia Times, which was published on February 2, 2016, Francis the False Prophet was quoted as having said that, "For me, China has always been a reference point of greatness. A great country. But more than a country, a great culture, with an inexhaustible wisdom."

It was his first extended interview on China, and his opening remarks set the tone for the exchange. Francis has long been known to be an admirer of the world’s most populous country, telling journalists that he would like to visit China.

As reported here:

"A new U.S. government report says that human rights abuse in China has worsened in the last year, and specifically highlighted the escalating persecution of Chinese Catholics in the wake of the Vatican-China agreement of 2018.

'During its 2019 reporting year, the Congressional-Executive Commission on China found that the human rights situation has worsened and the rule of law continued to deteriorate, as the Chinese government and Party increasingly used regulations and laws to assert social and political control,' stated the commission’s annual report, released on Wednesday.

The report said that 'After the PRC Ministry of Foreign Affairs signed an agreement with the Holy See in September 2018 paving the way for unifying the state-sanctioned and underground Catholic communities, local Chinese authorities subjected Catholic believers in China to increasing persecution by demolishing churches, removing crosses, and continuing to detain underground clergy.'


The Beast Like a Leopard...


“And out of the sea*, in my vision, a beast came up to land, with ten horns and seven heads, and on each of its ten horns a royal diadem; and the names it bore on its heads were names of blasphemy. This beast which I saw was like a leopard, but it had bear's feet and a lion's mouth. To it the dragon gave the strength that was his, and great dominion.” (Ap. 13:12.)

The following message from Our Lady was given to Fr. Gobbi of the Marian Movement of Priests on the Feast of the Immaculate Heart of Mary, June 3, 1989:


“Beloved sons, today you are gathered in cenacles of prayer to celebrate the Feast of the Immaculate Heart of your heavenly Mother. From every part of the world I have called you to consecrate yourselves to my Immaculate Heart, and you have responded with filial love and generosity. I have now formed for myself my army, with those children who have accepted my request and have listened to my voice.

The time has come when my Immaculate Heart must be glorified by the Church and by all humanity because, in these times of the apostasy, of the purification and of the great tribulation, my Immaculate Heart is the only refuge and the way which leads you to the God of salvation and of peace. Above all, my Immaculate Heart becomes today the sign of my sure victory, in the great struggle which is being fought out between the followers of the huge Red Dragon and the followers of the Woman Clothed with the Sun.

In this terrible struggle, there comes up from the sea, to the aid of the Dragon, a beast like a leopard. If the Red Dragon is Marxist atheism, the black beast is Freemasonry. The Dragon manifests himself in the force of his power; the black beast on the other hand acts in the shadow, keeps out of sight and hides himself in such a way as to enter in everywhere. He has the claws of a bear and the mouth of a lion, because he works everywhere with cunning and with the means of social communication, that is to say, through propaganda. The seven heads indicate the various Masonic lodges, which act everywhere in a subtle and dangerous way.

This black beast has ten horns and, on the horns, ten crowns, which are signs of dominion and royalty. Masonry rules and governs throughout the whole world by means of the ten horns. The horn, in the biblical world, has always been an instrument of amplification, a way of making one's voice better heard, a strong means of communication.

For this reason, God communicated his will to his people by means of ten horns which made his law known: the ten commandments. The one who accepts them and observes them walks in life along the road of the divine will, of joy and of peace. The one who does the will of the Father accepts the word of his Son and shares in the redemption accomplished by Him. Jesus gives to souls the very divine life, through grace, that He won for us through his sacrifice carried out on Calvary.

The grace of the redemption is communicated by means of the seven sacraments. With grace there becomes implanted in the soul the seeds of supernatural life which are the virtues. Among these, the most important are the three theological and the four cardinal virtues: faith, hope, charity, prudence, fortitude, justice and temperance. In the divine sun of the seven gifts of the Holy Spirit, these virtues germinate, grow, becomes more and more developed and thus lead the soul along the luminous way of love and of sanctity.

The aim of Masonry: blaspheming God

The task of the black beast, namely of Masonry, is that of fighting, in a subtle way, but tenaciously, to obstruct souls from traveling along this way, pointed out by the Father and the Son and lighted up by the gifts of the Spirit. In fact if the Red Dragon works to bring all humanity to do without God, to the denial of God, and therefore spreads the error of atheism, the aim of Masonry is not to deny God, but to blaspheme Him. The beast opens his mouth to utter blasphemies against God, to blaspheme his name and his dwelling place, and against all those who dwell in heaven. The greatest blasphemy is that of denying the worship due to God alone by giving it to creatures and to Satan himself. This is why in these times, behind the perverse action of Freemasonry, there are being spread everywhere black masses and the satanic cult. Moreover Masonic acts, by every means, to prevent souls from being saved and thus it endeavors to bring to nothing the redemption accomplished by Christ.

If the Lord has communicated his law with the ten commandments, Freemasonry spreads everywhere, through the power of its ten horns, a law which is completely opposed to that of God.

To the commandment of the Lord: “You shall not have any other God but me,” it builds other false idols, before which many today prostrate themselves in adoration.

To the commandment : “You shall not take the name of God in vain,” it sets itself up in opposition by blaspheming God and his Christ, in many subtle and diabolical ways, even to reducing his Name indecorously to the level of a brand-name of an object of sale and of producing sacrilegious films concerning his life and his divine Person.

To the commandment: “Remember to keep holy the Sabbath Day,” it transforms the Sunday into a weekend, into a day of sports, of competitions and of entertainments.

To the commandment: “Honor your father and your mother,” it opposes a new model of family based on cohabitation, even between homosexuals.

To the commandment: “You shall not commit impure acts,” it justifies, exalts and propagates every form of impurity, even to the justification of acts against nature.

To the commandment: “You shall not kill,” it has succeeded in making abortion legal everywhere, in making euthanasia acceptable, and in causing respect due to the value of human life to all but disappear.

To the commandment: “You shall not steal,” it works to the end that theft, violence, kidnapping and robbery spread more and more.

To the commandment: “You shall not bear false witness,” it acts in such a way that the law of deceit, lying and duplicity becomes more and more propagated.

To the commandment: “You shall not covet the goods and the wife of another,” it works to corrupt in the depths of the conscience, betraying the mind and the heart of man.

In this way souls become driven along the perverse and wicked road of disobedience to the laws of the Lord, become submerged in sin and are thus prevented from receiving the gift of grace and of the life of God.

To the seven theological and cardinal virtues, which are the fruit of living in the grace of God, Freemasonry counters with the diffusion of the seven capital vices, which are the fruit of living habitually in the state of sin. To faith it opposes pride; to hope, lust; to charity, avarice; to prudence, anger; to fortitude, sloth; to justice, envy; to temperance, gluttony.

Whoever becomes a victim of the seven capital vices is gradually led to take away the worship that is due to God alone, in order to give it to false divinities, who are the very personification of all these vices. And in this consists the greatest and most horrible blasphemy. This is why on every head of the beats there is written a blasphemous name. Each Masonic lodge has the task of making a different divinity adored.

The first head bears the blasphemous name of pride, which opposes itself to the virtue of faith, and leads one to offer worship to the god of human reason and haughtiness, of technology and progress.

The second head bears the blasphemous name of lust, which opposes itself to the virtue of hope, and brings one to offer worship to the god of sexuality and of impurity.

The third head bears the blasphemous name of avarice, which opposes itself to the virtue of charity, and spreads everywhere the worship of the god of money.

The fourth head bears the blasphemous name of anger, which opposes itself to the virtue of prudence, and leads one to offer worship to the god of discord and division.

The fifth head bears the blasphemous name of sloth, which opposes itself to the virtue of fortitude, and disseminates the worship of the idol of fear of public opinion and of exploitation.

The sixth head bears the blasphemous name of envy, which opposes itself to the virtue of justice, and leads one to offer worship to the idol of violence and of war.

The seventh head beats the blasphemous name of gluttony, which opposes itself to the virtue of temperance, and leads one to offer worship to the so highly extolled idol of hedonism, of materialism and of pleasure.

The task of the Masonic lodges is that of working today, with great astuteness, to bring humanity everywhere to disdain the holy law of God, to work in open opposition to the ten commandments, and to take away the worship due to God alone in order to offer it to certain false idols which become extolled and adored by an ever increasing number of people: reason ,flesh, money, discord, domination, violence, pleasure. Thus souls are precipitated into the dark slavery of evil, of vice and of sin and, at the moment of death and of the judgment of God, into the pool of eternal fire which is hell.

Now you understand how, in these times, against the terrible and insidious attack of the black beast, namely of Masonry, my Immaculate Heart becomes your refuge and the sure road which brings you to God. In my Immaculate Heart there is delineated the tactic made use of by your heavenly Mother, to fight back against and to defeat the subtle plot made use of by the black beast.

For this reason I am training all my children to observe the ten commandments of God; to live the Gospel to the letter; to make frequent use of the sacraments, especially those of penance and eucharistic communion, as necessary helps in order to remain in the grace of God; to practice the virtues vigorously; to walk away along the path of goodness, of love, of purity and of holiness.

Thus I am making use of you, my little children who have consecrated yourselves to me, to unmask all these subtle snares which the black beast sets for you and to make futile in the end the great attack which Masonry has launched today against Christ and his Church. And in the end, especially in his greatest defeat, there will appear in all its splendor, the triumph of my Immaculate Heart in the world.”

* Many prophecy scholars agree that the sea represents the world of politics, which is always tumultuous and the ten horns and seven heads are also seen by many as a symbol of the European Union (a revived Roman Empire). It is believed by many that the Man of Sin will be received first by this new European Union.

Interestingly, Paul-Henri Spaak, who served as Belgian Prime Minister and gained international prominence in 1945 when he was elected chairman of the first session of the General Assembly of the United Nations, once said:

"We do not want another committee, we have too many already. What we want is a man of sufficient stature to hold the allegiance of all people, and to lift us out of the economic morass in which we are sinking. Send us such a man and be he God or the Devil, we will receive him."

Related reading: http://www.spiritdaily.net/New-world-order/microchip.htm

"The Chastisement which this humanity is preparing with its own hands.."

Now is the time for repentance.  See here.  As the Coronavirus continues to spread, here is a powerful prayer of exorcism we should be praying.

On November 5, 1977, Our Lady told Father Gobbi, "Do not stop to consider the ever thickening darkness, the sin which has been set up as the norm of human action, the suffering which is mounting to its peak and the chastisement which this humanity is preparing with its own hands."

But rather than imitating the people of Nineveh and embracing repentance and conversion, our sin-sick culture continues down the road of rebellion and separation from God.

We must recall the warning of Our Lord to Saint Faustina: "Souls perish in spite of My bitter Passion. I am giving them the last hope of salvation; that is, the Feast of My Mercy. If they will not adore My mercy, they will perish for all eternity. Secretary of My mercy, tell souls about this great mercy of Mine, because the awful day, the day of My justice, is near." (Notebook II, 965, Divine Mercy in My Soul).

And again, "Let the greatest sinners place their trust in My mercy. They have the right before others to trust in the abyss of My mercy. My daughter, write about My mercy towards tormented souls. Souls that make an appeal to My mercy delight Me. To such souls I grant even more graces than they ask. I cannot punish even the greatest sinner if he makes an appeal to My compassion, but on the contrary, I justify him in My unfathomable and inscrutable mercy. Write: before I come as a just Judge, I first open wide the door of My mercy. He who refuses to pass through the door of My mercy must pass through the door of My justice..." (Notebook III, 1146).

Father James Martin, S.J., and a formation which looks to the person's final end...

My good friend to the North, Vox Cantoris writes: - about Father James Martin, S.J. -

"Rather than correct the poor child [a transgendered child whose parents want to ensure he is educated in a Catholic school] from what is clearly confusion and probably some kind of mental illness, he leaves him in his state and deceives the parents. He dares to write that it is a 'scandal.'"

For Father Martin, it constitutes a "scandal" that the Catholic school in question has refused the boy entry.  But Catholic schools must consider the good of the child.

Are his parents concerned with the good of their child?  In other words, is their idea of “the good” in conformity with Church teaching and Canon Law?

Canon 795 of the Code of Canon Law states quite clearly that, “Since a true education must strive for the integral formation of the human person, a formation which looks toward the person’s final end, and at the same time toward the common good of societies, children and young people are to be so reared that they can develop harmoniously their physical, moral and intellectual talents, that they acquire a more perfect sense of responsibility and a correct use of freedom, and that they be educated for active participation in social life.”

So “the good of the child,” according to Holy Mother Church, must consist of a formation which looks toward a child’s final end.  And that education is only true which strives for a child’s integral formation and which contributes to the common good.  How then can the Church partner with parents who raise their child as "transgendered"?

As Father Vincent Miceli, a great Jesuit scholar and my mentor, once noted, “It is said that ‘the hand that rocks the cradle rules the world.’  But if the person who rocks the cradle is warped and crippled in personality then the world will not be ruled but ruined.”

Father Martin doesn't understand the nature of Catholic formation.  But then, he's not the intellectually gifted Jesuit that Father Miceli was.

Cardinal Joseph Tobin: A welcome which includes Gospel Truths is backhanded, meaning insincere or counterfeit

Life Site News is reporting that:

"Cardinal Joseph Tobin told the New York Times that it would have been 'backhanded' of him to mention anything about sin to the 'LGBT pilgrims' who he personally welcomed to a Cathedral Mass last month.

On Sunday, May 21, the Cardinal was on hand at Newark’s Cathedral Basilica of the Sacred Heart to personally welcome homosexuals on a so-called 'LGBT Pilgrimage.'

When asked by the New York Times if he should have used the event to call the 'LGBT pilgrims' out of sin, Cardinal Tobin replied: 'That sounds a little backhanded to me.'

'It was appropriate to welcome people to come and pray and call them who they were. And later on, we can talk,' he said.

The Cardinal said that to 'combine his welcome with a criticism would not have been a full welcome at all.'

Cardinal Tobin is one of a growing number of priests and prelates who now challenge the Catholic Church’s perennial teaching on the meaning and purpose of human sexuality.

What Cardinal Tobin doesn't mention, and this is most significant, is that a Bishop's vocation is primarily one of witnessing to the truth, without which authentic joy is impossible,  for joy is a gift of the Holy Spirit (Galatians 5).

Pope John Paul II, in his book entitled "Rise, Let Us Be On Our Way," in a chapter entitled simply "The Shepherd," writes, "Christian tradition has adopted the biblical image of the shepherd in three forms: as the one who carries the lost sheep on his shoulders, as the one who leads his flocks to green pastures, and as the one who gathers his sheep with his staff and protects them from danger.

In all three images there is a recurring theme: The shepherd is for the sheep, not the sheep for the shepherd.  He is bound so closely to them, if he is a real shepherd, that he is ready to lay down his life for the sheep (John 10:11).  Every year during the twenty-fourth and twenty-fifth week of Ordinary Time, the Liturgy of the Hours presents Saint Augustine's long sermon 'On the Shepherds.'  With reference to the Book of the Prophet Ezekiel, the bishop of Hippo strongly rebukes evil shepherds, who are concerned not for the sheep but only for themselves.  'Let us see how the word of God, that flatters no one, addresses the shepherds who are feeding themselves, not the sheep.  'You take the milk, you clothe yourselves with the wool, you slaughter the fatlings; but you do not feed my sheep.  The weak you have not strenghtened, the sick you have not healed, the crippled you have not bound up, the strayed you have not brought back, the lost you have not sought; any strong one you have killed; and my sheep are scattered because there is no shepherd.'" (pp. 63-64).

And in the chapter entitled "Courageous in Faith," the Holy Father, citing Stefan Cardinal Wyszynski, writes, "'The bishop has the duty to serve not only through his words and through the liturgy, but also through offering up his sufferings.'  Cardinal Wyszynski returned to these thoughts again on another occasion: 'Lack of courage in a bishop is the beginning of disaster.  Can he still be an apostle?  Witnessing to the Truth is essential for an apostle.  And this always demands courage.'  These words are also his: 'The greatest weakness in an apostle is fear.  What gives rise to fear is lack of confidence in the power of the Lord; this is what oppresses the heart and tightens the throat.  The apostle then ceases to offer witness.  Does he remain an apostle?  The disciples who abandoned the Master increased the courage of the executioners.  Silence in the presence of the enemies of a cause encourages them.  Fear in an apostle is the principal ally of the enemies of the cause'...Truly, there can be no turning one's back upon the truth, ceasing to proclaim it, hiding it, even if it is a hard truth that can only be revealed at the cost of great suffering.  'You will know the truth, and the truth will set you free' (John 8:32): this is our duty and our source of strength!  Here there is no room for compromise nor for an opportunistic recourse to human diplomacy.  We have to bear witness to the truth, even at the cost of persecutions, even to the shedding of our blood, like Christ Himself..." (pp. 190-191).

A Bishop has a vocation to discern between good and evil, truth and falsehood, and to judge what is evil and false and to denounce it.  The Bishop's vocation is not to sit back out of laziness or fear or both, letting his flock be torn to pieces by rapacious wolves why saying, "Who am I to judge."

Pray for Cardinal Tobin.  Pray that the Holy Spirit will fill him with the Cardinal Virtue of Fortitude.

Francis: Mary was in the dark

CNA is reporting that: "Days before his trip to Fatima, Pope Francis said Mary’s ‘yes’ at the Annunciation was more than a yes to bearing the Son of God, but was also an acceptance of everything she would endure after – something every mother experiences with a new child.

'It was not easy to answer with a ‘yes’ to the angel's invitation; yet she, a woman still in the flower of youth, answers with courage, despite not knowing anything about the fate that awaited her.'"

Our Lady knew nothing of the fate which awaited her?  Wrong.

Our Lady was overshadowed by the Holy Spirit.  We know that she,  “kept all these things, pondering them in her heart” (Luke 2:19, 51).

Our Lady had deep insight into what God was doing in her.  We know this from the Magnificat:

"My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior for he has looked with favor on his lowly servant. From this day all generations will call me blessed:
the Almighty has done great things for me, and holy is his Name. He has mercy on those who fear him in every generation. He has shown the strength of his arm, he has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly. He has filled the hungry with good things, and the rich he has sent away empty. He has come to the help of his servant Israel for he remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children forever.
(Lk 1:46-55)

Venerable Mary of Agreda tells us, in her classic work of mysticism The Mystical City of God, that, "The Most Holy Mary knew all that was hidden from sight, as Wisdom says (Wis 7:21)." (p. 208).

And again: "The Most High manifested to Her in..vision, by most special enlightenments, the new Law of Grace which the Redeemer of the world  was to establish, the Sacraments contained in it, the end for which He would leave them in his new Church of the Gospel, the gifts and blessings prepared for men, and his desire, that all should be saved and that all should reap the fruit of the Redemption..."(p. 210).

In short, Our Lady knew everything about the date which awaited her.  She understood Simeon's prophecy about a sword piercing her heart as well as the significance of the gifts presented by the Wise men.

It is fitting that Our Lady, Co-Redemptrix, Mediatrix and Advocate, would be privy to the entire plan of salvation.  But don't expect a modernist to acknowledge this.

My challenge to Pope Francis: One which will, of course, go unanswered

Most of you are aware of Pope Francis' concern over the size of Catholic families.  The pontiff suggested the use of Natural Family Planning while quipping that married couples do not have to "breed like rabbits."

As I said on Facebook: "It's true that married people do not have to "breed like rabbits." But then, priests don't have to float around the altar like Liberace around his Steinway or resemble Judy Garland."

Where is the Holy Father's concern over homosexual priests?  At the onset of his pontificate, when asked about the Vatican's alleged "gay lobby" [read Lavender Mafia] the Pope asserted that while a lobby might be an issue, he doesn't have any problem with the inclination to homosexuality itself: "Who am I to judge them if they're seeking the Lord in good faith?" he said.

Now obviously this comment includes priests who suffer from a homosexual inclination.

The problem?

Before entering into any state of life, a divine vocation is necessary. This because without such a vocation, it is difficult if not impossible to fulfil the obligations which pertain to that state and to obtain salvation. This is particularly true for the ministerial priesthood or any other ecclesiastical state. After all, it was Our Lord Who said: "He that entereth not by the door into the sheepfold, but climbeth up another way, the same is a thief and a robber" (John 10:1).

Consequently, the man who takes holy orders without a call from God is convicted of theft in taking by force a dignity which God has not called him to and does not desire to bestow upon him. This is the teaching of Saint Paul:"Neither doth any man take the honor to himself, but he that is called by God, as Aaron was. So Christ also did not glorify Himself that He might be made a high priest; but he that said unto Him: Thou art My Son; this day I have begotten Thee." (Hebrews 5:4,5).

It matters not then how learned or prudent or holy a man may be. No man may place himself into the holy sanctuary unless he is first called and introduced to the same by Almighty God. Jesus Our Lord was certainly the most learned and holy among all men, full of grace and truth (John 1:14), the Son of Man in Whom were (and are) hid all the treasures of wisdom and knowledge (Colossians 2:3). And yet, Jesus required a divine call to assume the dignity of the priesthood. This is the teaching of the Council of Trent. That the Church regards the man who assumes the priesthood without a vocation not as a minister but as a robber: "Decernit sancta Synodus eos qui ea (ministeria) propria temeritate sibi sumunt, omnes, non Ecclesiae ministros, sed fures et latrones per ostium non ingressos habendos esse" (Session 23, cap. 4).

Those who seize the priesthood without a vocation may labor and toil exhaustively. But their labors will profit them very little before God. In fact, the very works which would be considered of much merit when performed by others will deserve chastisement for such souls. Because such men are not in conformity with the divine will, not having a vocation to the state of life which they have usurped, the Lord Jesus will not accept their toils: "I have no pleasure in you, saith the Lord of hosts, and I will not receive a gift of your hand" (Malachi 1:10).

Not only will God refuse the gifts of their hand, He will punish the works of the minister who has entered the sanctuary without being called; without a vocation:"What stranger soever cometh to it (the Tabernacle) shall be slain." (Numbers 1:51).

Bearing all of this in mind, please read the following which first appeared in The Wanderer [I submitted it back in 2001] and may be found at the Faithfulvoice.com website:

On October 1, 1986, the Congregation for the Doctrine of the Faith published an instruction entitled, Letter to the Bishops of the Catholic Church on Pastoral Service for Homosexual Persons, signed by Joseph Cardinal Ratzinger and approved by Pope John Paul II. In this Instruction, Cardinal Ratzinger writes, "It is necessary to point out that the particular inclination of a homosexual person, though not a sin in itself, nevertheless constitutes a more or less strong tendency to an intrinsically evil behavior from the moral standpoint. For this reason, the very inclination should be considered as objectively disordered." (No. 3).

This would appear to be especially significant since Canon 1040 of the Code of Canon Law states that: "Persons who are affected by a perpetual impediment, which is called an irregularity, or a simple impediment, are prevented from receiving orders."

Now, irregularities arise either from defect (ex defectu) or from crime (ex delicto). It seems clear to me that a homosexual inclination, which Cardinal Ratzinger has referred to as "objectively disordered," constitutes an irregularity ex defectu. In fact, when asked by a Bishop if it is licit to confer priestly ordination to men with manifest homosexual tendencies, the Congregation for Divine Worship and the Sacraments replied with a letter signed by Jorge Cardinal Medina Estevez which stated that, "Ordination to the diaconate and the priesthood of homosexual men or men with homosexual tendencies is absolutely inadvisable and imprudent and, from the pastoral point of view, very risky. A homosexual person, or one with a homosexual tendency is not, therefore, fit to receive the sacrament of Holy Orders."

What say you Pope Francis? We have seen that you are most adept with the slogan.  Perhaps Your Holiness would be so kind as to explain to the rest of us why the homosexual inclination would not constitute an irregularity ex defectu?

Holy Father?

The Rosary is the weapon which is able to guarantee peace for the world: Which is why some oppose it so violently

Father Gabriel Amorth, who has served as chief exorcist of the Vatican,  has emphasized the importance of prayer and meditation (and especially the Holy Rosary) in the spiritual combat.  The following is taken from the March-April, 2003 issue of “Echo of Mary, Queen of Peace”: The recent Apostolic Letter of John Paul II, "Rosarium Virginis Mariae" (released last October 16) encourages all Christians to turn back to the prayer strongly recommended both by the latest Pontiffs and recent Marian apparitions. Paul VI called the Rosary a compendium of the Gospel. To make it more complete, John Paul II added the 'mysteries of light' to cover Jesus' public life. Padre Pio called the Rosary beads a weapon of extraordinary power against Satan. 
                
One day a colleague of mine heard the devil say during an exorcism: "Every Hail Mary is like a blow on my head. If Christians knew how powerful the Rosary was, it would be my end." The secret that makes this prayer so effective is that the Rosary is both prayer and meditation. It is addressed to the Father, to the Blessed Virgin, and to the Holy Trinity, and is a meditation centred on Christ.    
     

Today more than ever, the world is in need of prayer and meditation. It is in need of prayer because people have forgotten God, and without God the world has put itself on the edge of a precipice. This is why in Her messages, Our Lady insists so much on prayer. Without God's help, Satan wins. The world is also in need of meditation because if the great Christian truths are forgotten, souls become void. This void is grabbed up by the enemy, and he fills it with his lies. And today we see the results with widespread belief in superstition and occultism.

The most obvious danger for our society today is the downfall of the family. The rhythm of today's world has broken the family unity. Little time is spent together, and even when the family is together, its members don't speak because the television speaks. Where are the families which recite the Rosary together in the evenings? Pope Pius XII insisted in his own time: “If you pray the Rosary together, you will experience peace in your families; you will get on together.” “The family that prays together, stays together,” would say Father Peyton, the untiring apostle of the family Rosary. “Satan wants war,” Mary said one day in Medjugorje. Well, the Rosary is the weapon which is able to guarantee peace for the world, because it is a prayer and a form of meditation able to transform hearts and defeat the enemy. 

The Devil frequently uses people (and this includes misguided Catholics) to frustrate or hinder the Confraternity of the Rosary. Why is this? Because, as St. Louis De Montfort explains: "Blessed Alan de la Roche, Fr. Jean Dumont, Fr. Thomas, the chronicles of St. Dominic and other writers who have seen these things with their own eyes [miracles of the Rosary] speak of the marvelous conversions that are brought about by this wonderful devotion. Great sinners, both men and women, have been converted after twenty, thirty or forty years of sin and unspeakable vice...I shall content myself with saying, in company with Blessed Alan de la Roche, that the Rosary is a source and a storehouse of countless blessings. 1. Sinners obtain pardon; 2. Those who thirst are refreshed; 3. Those who are fettered are set free; 4. Those who weep find joy; 5. Those who are tempted find peace; 6. Those in need find help; 7. Religious are reformed; 8. The ignorant are instructed; 9. The living learn to resist spiritual decline; 10. The dead have their pains eased by suffrages." (Secret of the Rosary, Fortieth Rose).


We are engaged in a spiritual war.  Even some of our clergy attempt to hinder the Rosary Confraternity or frustrate those Catholics who have a devotion to Mary.  Why?  Because such souls are in league with the Evil One.  St. Louis de Montfort explains that these children of Belial oppose the Virgin Mary because they know that she is, "the most fearful enemy that God has set up against the devil."  And that, "From the time of the earthly paradise, although she existed then only in his mind, he gave her such a hatred for his accursed enemy, such ingenuity in exposing the wickedness of the ancient serpent and such power to defeat, overthrow and crush this proud rebel, that Satan fears her not only more than angels and men but in a certain sense more than God himself. This does not mean that the anger, hatred and power of God are not infinitely greater than the Blessed Virgin's, since her attributes are limited. It simply means that Satan, being so proud, suffers infinitely more in being vanquished and punished by a lowly and humble servant of God, for her humility humiliates him more than the power of God. Moreover, God has given Mary such great power over the evil spirits that, as they have often been forced unwillingly to admit through the lips of possessed persons, they fear one of her pleadings for a soul more than the prayers of all the saints, and one of her threats more than all their other torments." (True Devotion to Mary).

The enemies of Mary, the enemies of Christ, know this full well.  Which explains their hatred and their rage directed against the Immaculata.  At Our Lady Immaculate in Athol, a deacon interrupted my Rosary in an attempt to sow discord.  At another parish, the "pastor" did everything in his power to undermine a Rosary group which I started, changing the days and the times we were allowed to meet which resulted in many Catholics becoming frustrated and giving up on the group.  Just recently, as I noted in a post, the "pastor" of St. Vincent de Paul Parish in Baldwinville permitted a group of women to violate the tranquility of the Church before Holy Mass with loud conversation and riotous laughter, in what amounts to a spiritual attack on those who wish to pray the Rosary or prepare for the Liturgy with other prayers and devotions.

Let us pray:

 

Dear Lord Jesus, will you please send a special assignment of warring angels to remove all spiritually trespassing people from me. In the name, power and authority of the Lord Jesus Christ of Nazareth who came in the flesh, I cancel all astral assignments over my life. I take dominion over all astral assignments of witchcraft sent against me, and I break their hold right now through the power of the Lord Jesus Christ.
Dear Lord Jesus, please have your warring angels strip these witches of their psychic powers, demonic powers and occult powers. Please strip them of psychic visions, powers of divination, and any other craft that allows them to interfere with me. Please have all their powers and devices destroyed and cast into the abyss.

I ask you to bring these people before your throne and bless them with a revelation of who you are and your love and plans of salvation for them. Please show them how they are being deceived by Satan. Please have your warriors send them back to their own bodies and seal them there with your blood, Lord Jesus. I thank you for establishing an impenetrable shield of protection all around me; in Jesus’ name. Amen.

 

 

   

       

The Pope Francis Effect: False compassion which leads to a weariness of proclaiming the moral norm

Writing for the Associated Press, Rachel Zoll notes that, "The Vatican ambassador to the U.S., addressing American bishops at their first national meeting since Pope Francis was elected, said Monday they should not 'follow a particular ideology' and should make Roman Catholics feel more welcome in church.  Archbishop Carlo Maria Vigano noted the challenges from broader society to Christian teaching....'the Holy Father wants bishops in tune with their people....He made a special point of saying that he wants pastoral bishops, not bishops who profess or follow a particular ideology.'  In a September interview, Francis said Catholic leaders should give greater emphasis to compassion and mercy, arguing the Church's focus on abortion, marriage and contraception has been too narrow and alienating..."

Too narrow?  But Our Lord insisted that we must, "Enter by the narrow gate; for the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.  For the gate is narrow and the way is hard that leads to life, and those who find it are few" (Matthew 7: 13, 14).

Why is the Holy Father insisting that the Church's focus on moral norms is something "alienating"?  Pope John Paul II has already refuted this lie.  In his Encyclical Letter Veritatis Splendor, he explained that, "The Church's teaching, and in particular her firmness in defending the universal and permanent validity of the precepts prohibiting intrinsically evil acts [such as abortion, homosexual acts and contraception], is not infrequently seen as the sign of an intolerable intransigence, particularly with regard to the enormously complex and conflict-filled situations present in the moral life of individuals and of society today; this intransigence is said to be in contrast with the Church's motherhood.  The Church, one hears, is lacking in understanding and compassion.  But the Church's motherhood can never in fact be separated from her teaching mission, which she must always carry out as the faithful Bride of Christ, who is the Truth in person.  'As Teacher, she never tires of proclaiming the moral norm....The Church is in no way the author or the arbiter of this norm.  In obedience to the truth which is Christ, whose image is reflected in the nature and dignity of the human person, the Church interprets the moral norm and proposes it to all people of good will, without concealing its demands of radicalness and perfection." (Veritatis Splendor, No. 95, citing Familiaris Consortio).

The Holy Father goes on to remind us that, "..genuine understanding and compassion must mean love for the person, for his true good [the greatest of which is his soul and his salvation], for his authentic freedom.  And this does not result, certainly, from concealing or weakening moral truth, but rather from proposing it in its most profound meaning as an outpouring of God's eternal Wisdom, which we have received in Christ, and as a service to man, to the growth of his freedom and to the attainment of his happiness." (Veritatis Splendor, No. 95).

While it is true that everything must be done to help sinners, this cannot include helping them to sin or to remain in sin. Because of human frailty, every sinner deserves both pity and compassion. However, vice and sin must be excluded from this compassion. This because sin can never be the proper object of compassion. (Summa Theologica, II-II, q. 30, a.1, ad 1).


It is a false compassion which supplies the sinner with the means to remain attached to sin. Such 'compassion' provides an assistance (whether material or moral) which actually enables the sinner to remain firmly attached to his evil ways. By contrast, true compassion leads the sinner away from vice and back to virtue. As Thomas Aquinas explains: "We love sinners out of charity, not so as to will what they will, or to rejoice in what gives them joy, but so as to make them will what we will, and rejoice in what rejoices us. Hence it is written: 'They shall be turned to thee, and thou shalt not be turned to them.'" (St. Thomas Aquinas, Summa Theologica, II-II, q. 25, a.6, ad 4, citing Jeremiah 15:19).

St. Thomas Aquinas teaches us that the sentiment of compassion only becomes a virtue when it is guided by reason, since "it is essential to human virtue that the movements of the soul should be regulated by reason." (Summa Theologica, II-II, q. 30, c.3). Without such regulation, compassion is merely a passion. A false compassion is a compassion not regulated and tempered by reason and is, therefore, a potentially dangerous inclination. This because it is subject to favoring not only that which is good but also that which is evil (Summa Theologica, II-II, q. 30, a.1, ad 3).

An authentic compassion always stems from charity. True compassion is an effect of charity (Summa Theologica, II-II, q. 30, a.3, ad 3). But it must be remembered that the object of this virtue is God, whose love extends to His creatures. (Summa Theologica, II-II, q. 25, a.3). Therefore, the virtue of compassion seeks to bring God to the one who suffers so that he may thereby participate in the infinite love of God. As St. Augustine explains: "'Thou shalt love thy neighbor as thyself.' Now, you love yourself suitably when you love God better than yourself. What, then, you aim at in yourself you must aim at in your neighbor, namely, that he may love God with a perfect affection." (St. Augustine, Of the Morals of the Catholic Church, No. 49,

Weakening or watering-down moral norms is not an act of charity.  It is an act of counterfeit charity, an act of spiritual violence.

Related reading here:   http://lasalettejourney.blogspot.com/2013/08/a-new-masonic-pope-imbued-with-italian.html

I call upon the Diocese of Worcester to renounce the evil spirits which plague it

Father Jeffrey Steffon is an expert on Satanism and the occult.  He has worked counseling victims of satanic ritual abuse and is a popular conference speaker.  In his book entitled "Satanism: Is it real?," Fr. Steffon, addressing the popularity of the New Age movement, says that the movement is not new, but is a revival of paganism.  He writes, "This revival includes the resurgence of goddess worship.  Through ritual, celebration, and myth, NAM and neo-pagans attempt to reharmonize themselves with the Whole or the One, which many groups refer to as the goddess.  Neo-pagans believe that patriarchal religions are responsible for the exploitation of women and nature.  They believe that people must move beyond God the Father and be nurtured by the goddess within. The real issue in worship of a goddess is the transcendence of God.  It appears established that the Father image lends itself more readily to the dimension of transcendence, the maternal more to immanence.  Maternal images bespeak closeness, connectedness to the earth and creation, and thus more easily lend themselves to pantheism.  While pantheism proclaims an immanence without transcendence, the Judeo-Christian worldview holds to an immanence that presupposes transcendence, and this is expressed and preserved in various ways in the tradition, one of which is the Fatherhood of God, enriched but not replaced by maternal images of closeness.  The father image, of course, runs the risk of overemphasizing the distance between God and his people; but the prophets preferred to overcome this danger by incorporating maternal imagery into the father title than to run the risk of identifying Israel's God with the process of nature by using a maternal title.  Jesus himself sought to express and convey the intimacy of God within the tradition of God's fatherhood.  New Agers value 'unity in diversity,' but the ground for this unity is pantheism.  In New Age thought so-called traditional Christianity is blocking the evolution of the human race, threatening the global unity necessary for racial survival.  In a New Age world there would be no tolerance for true Christianity." (pp. 97-98).

Fr. Steffon rightly insists that, "Followers of New Age philosophy do not believe in the God of the Bible.  They believe God is an impersonal energy force.  Both Judaism and Christianity reject this essentially Hindu concept and affirm an unshakable monotheism - a personal, benevolent, and loving Deity who is immanent within his creation and yet transcends it by infinity because he is its Creator.  'So we know and believe the love God has for us.  God is love, and he who abides in love abides in God, and God abides in him' (1 John 4: 16)....New Agers will admit that Jesus Christ is God, but he is no more God than anyone else.  The difference between Jesus and other people is that Jesus realized and demonstrated the divine (Christ)potential that everyone has.  For New Agers the 'Christ' is a divine principle, a 'Christ consciousness' attainable by all people." (P. 93).

This New Age philosophy has made significant inroads into the Diocese of Worcester, Massachusetts.  This Blog has documented the New Age occultism and relativism promoted by the diocese's "Commission for Women."  And the diocesan newspaper has done its part to promote New Age spirituality and New Age advocates over the years.  Currently, The Catholic Free Press is promoting New Age advocate Joyce Rupp, a Servite sister who has been promoting the demonic for some time.

For many years, the Worcester Diocese has been plagued by evil spirits of occultism, dissent [disobedience] and illicit or unnatural sex.  And there needs to be repentance.  There needs to be a renunciation of occultism, a renunciation of disobedience or dissent, and a renunciation of illicit or unnatural sex.  You see, a demonic spirit [or spirits] can attach itself to a person through involvement in the occult, through hardened disobedience to Christ, Who teaches us through His Church, or from a repeated sinful action or sinful tendencies.  But the good news is that prayer and repentance can bring freedom the oppression of Satan.  It is necessary though to close the doors which are open to demonic oppression.

The Worcester Diocese has succumbed to darkness and negativity.  But the Good News is Jesus, Who became man to free us from demonic influence.  Roughly one quarter of all Jesus' miracles involved the casting out of demons.  Jesus is our Savior Who came to free us from evil: "The reason the Son of God appeared was to destroy the devil's work" (1 John 3: 8).

Can the Diocese of Worcester truly claim to be "accepting abundance" while opening the doors to demonic oppression?

Let us pray:

Spirit of our God, Father, Son and Holy Spirit, Most Holy Trinity, descend upon me. Please purify me, mold me, fill me with yourself, and use me. Banish all the forces of evil from me; destroy them, vanquish them so that I can be healthy and do good deeds.


Banish from me all spells, witchcraft, black magic, demonic assignments, malefice, maledictions and the evil eye; diabolic infestations, oppressions, possessions; all that is evil and sinful; jealousy, treachery, envy; all physical, psychological, moral, spiritual and diabolical ailments; as well as all enticing spirits, deaf, dumb, blind, mute and sleeping spirits, new-age spirits, occult spirits, religious spirits, antichrist spirits, and any other spirits of death and darkness.

I command and bid all the powers who molest me—by the power of God Almighty, in the name of Jesus Christ our Savior—to leave me forever, and to be consigned into the everlasting lake of fire, that they may never again touch me or any other creature in the entire world. Amen.

Recommended reading: Catechism of the Catholic Church, 394, 407.

Can we trust the Sentinel & Enterprise to cover the Catholic Church or issues which concern Catholics?

Professor James Hitchcock has said that many in the media belong to a "self-defined 'enlightened' class who claim the right to judge other people's beliefs, even when they do not understand those beliefs, a claim which clearly contradicts the same enlightened class's constant sermons about 'respect' and 'understanding.' Their favorite cause is 'sexual freedom' and nothing sets off their alarm bells faster than the suggestion that chastity may have some value...Religious believers are continually accused of trying to impose their beliefs on others, which in reality means resisting having secular beliefs imposed on them...The enlightened class obviously does not understand Catholic teachings about many things, nor does it wish to, and it gives itself license to trash those teachings..." (See here).

Just last month the "enlightened class" over at the Fitchburg Sentinel & Enterprise provided anti-Catholic bigot Bill Press the opportunity to trash the Catholic Bishops, accusing them of being deceitful with regard to the Obama administration's contraception mandate and of advancing a teaching which is appallingly "medieval."  Mr. Press wrote, "I love protests, and have taken part in many. But there are real protests and there are phony protests. And one of the phoniest we've ever seen is today's protest by Catholic bishops against the Obama administration's new rules on insurance coverage of contraception.


Here's the truth. On Jan. 20, the Health and Human Services Agency, under Secretary Kathleen Sibelius, issued a new rule that insurance policies, as part of their basic package, must offer contraceptive services with no deductible or co-pay. An exception was made for 335,000 churches, missions, or other places of worship where all employees were Catholic or members of any religion which opposed contraception as a matter of faith.

The new ruling does not require Catholic hospitals or clinics to provide birth control pills or devices. It does not force Catholics to practice contraception. It does not interfere with anyone's religion. It does not prevent priests and bishops from continuing their appalling medieval and widely ignored attempts to convince Catholics that contraception is sinful. It simply says that there can no longer be two kinds of health insurance policies: those that cover contraception and those that don't.

Catholic bishops are being dishonest. They accuse the president of infringing on religious liberty. Yet they fail to acknowledge, for example, that not everybody who works in a Catholic hospital or university is a Catholic."  (February 13, 2012 edition of the Sentinel & Enterprise).

Even non-Catholics of good will can see through Mr. Press' nonsense.  But to label the Church's teaching on artificial contraception "medieval" is just hateful and proves Archbishop Fulton Sheen was correct when he said that, "There are not a hundred people in America who hate the Catholic Church. There are millions of people who hate what they wrongly believe to be the Catholic Church — which is, of course, quite a different thing."

This ignorance as to what the Church is and what she teaches pervades most of our secular media.  The Sentinel & Enterprise routinely publishes opinion pieces which are just wrong on the facts.  Not only is Catholic teaching often misrepresented but the newspaper fails to get even basic facts correct.  For example, in an article which may be found here, the newspaper reports on more than 25 protesters and their children who stood outside St. Anna's Parish on Lancaster Street in Leominster to show their opposition to the Obama adminstration's contraception mandate.  The article says that one protester is from St. Camilla's Church in Fitchburg.  The problem?  The parish referred to is dedicated not to St. Camilla but rather to St. Camillus de Lellis, who was actually my father's patron saint.*

Now before you say, "Well that's an honest mistake," consider that this Catholic parish is in the Sentinel & Enterprises' very own city!  And they still managed to get it wrong!  But hey, why should the "enlightened class" worry about such matters?  After all, the Church and her teaching are merely "medieval throwbacks" to a "superstitious time" right?

I wrote the editor of the newspaper a while back offering to cover the Church and Church-related issues.  I didn't get a response.  But the newspaper did publish this gem on Easter Sunday.

Can we trust the Sentinel & Enterprise to cover the Catholic Church and issues which concern Catholics with fairness, accuracy and objectivity?  What do you think?

*  More accurately, the parish is now St. Bernard's at St. Camillus.

Is Clark University partially responsible for the climate which led to the sexual assault of a woman on campus?

WHDH is reporting that: "Worcester police are investigating an alleged sexual assault after a Clark University student says she was attacked early Thursday morning. The 20-year-old student says she was walking home at around 3:30 Thursday morning. Investigators say the victim was on Clifton Street when she was approached by three men in a car. According to police, a man in the backseat grabbed the woman, slapped her, stole her purse and sexually assaulted her."  See here.

As I noted in a previous post, Clark University, which has become a hotbed of radical homosexual agitprop and Christianophobic propaganda, supports Eve Ensler's The Vagina Monologues, a play which celebrates lesbian rape. In one scene, a twenty-four-year-old woman gets a thirteen-year-old girl drunk and rapes her. This is presented as a good thing. The victim later says, "If it was rape, it was a good rape. I'll never need to rely on a man."


Then I looked at what Women for Faith and Family has to say about The Vagina Monologues at its website.  This Catholic organization explains that, "It is extremely difficult to know how one might address such a matter as 'V-Day' in the most productive way - not least because to even name this performance involves our using the very language that the perpetrators intend to desensitize us to. Thus, ironically, we are forced to participate, at some level, in the very degradation and violence against the human person to which we object. I believe this is part of the plan. It considerably compounds the difficulty of criticizing it... That is by no means the only irony - or contradiction - involved in the V-Day movement (of which performance of the V-Monologues is the keystone). As you doubtless know, V-Day projects claim to be fighting abuse of women. But the verbally pornographic 'monologues' are themselves abusive of women - they attack the concept of womanhood itself, and destroy the integrity of the human person. Thus it actually contributes to violence against women, while claiming to be fighting it".

1. Reducing women essentially to one body part is hardly pro-woman. It distorts sexuality, objectifies women and, ironically, promotes attitudes towards women and sexuality precisely like those that lead to sexual violence against women.

2. This performance does not even represent real 'voices of women', as it claims in order to give it a ring of authenticity. The author, Eve Ensler, says she based her contemptible creation on her personal interviews with 200 women - indeed, the V-Monologues are usually represented as the authentic voices of women 'telling their own stories' (e.g., Father Timothy Clancy, SJ's editorial enclosed).

But Ensler herself acknowledges that she freely interpreted her 'data'.

3. The stated goal of V-Day is to stop all violence against women, and the income from the plays allegedly is given to agencies that help stop 'violence' (the "V" in "V-Day" also stands for violence) against women. But this, too, is a sham. Ensler employs a full time staff of ten to manage her "V-Day" movement; and donations are often given to dubious (or worse) groups (a set-up similar to Catholics for a Free Choice).

a. Planned Parenthood groups have produced the play (e.g. Planned Parenthood, Eureka, California: the web-site notice is enclosed).

b. In at least one instance a battered women's shelter that had been selected to receive a donation from the V- Monologues refused to accept it after learning what the performance was about. (Reported in Texas A&M's News Source - Feb. 12, 2002: 'V-Day stirs controversy'.)

c. The liberation of Afghan women is one of Ensler's causes. However, as we have seen recently, the 'aid' to Afghan women has included provision of abortion services. While we were not able to establish that Ensler's 'V-Day' has actually given any aid at all to Afghan women, it is clear that not all 'aid' is beneficial.

4. The V-Monologues promote particular sexual pathologies: lesbianism and pedophilia. One 'voice' - that of a 13-year-old girl - vividly describes how she was seduced by a 24-year-old woman. She says, 'if it was a rape, it was a good rape'. This section reportedly led to objections even by feminists sympathetic to the production, leading one reporter to wonder whether this scene might be expurgated from the version being performed on more than 543 college campuses this year. Whether or not the producers do self-censor this scene (as may be likely especially in the context of recent pedophila scandals), it is entirely consistent with the rest of the production.

Vagina Monologues is destructive, pornographic, deforming agit-prop deliberately and cynically aimed at young women - in particular at young Catholic women - a form of victimization that it is perilous to ignore. It contradicts at the deepest level the truth of creation; it is profoundly anti-Catholic, anti-God; and a contemptible assault on the very nature of the human person".

One has to wonder if officials at Clark University are really concerned about violence against women.  Women for Faith and Family is right in saying that The Vagina Monologues is destructive, pornographic agitprop which objectifies women and "promotes attitudes towards women and sexuality precisely like those that lead to sexual violence against women."

Is Clark University at least partially responsible for the climate which led to the sexual assault of a young woman on its campus?

It is my contention that Clark University has encouraged Christianophobia (see here) while attempting to demonize moral opposition toward homosexuality.  See here.

Our sad time.

"In this very country...I have also given you three messages to warn you of the great dangers into which you are running."

On September 15, 1993, at Tokyo Japan, on the Feast of Our Lady of Sorrows, the Mother of God told Fr. Stefano Gobbi:



"Today I see you gathered here in this cenacle of prayer and brotherhood, beloved Sons of my Marian Movement of Priests of Japan, and I am consoled by you in my great sorrow.

A cause of my great sorrow is all of these poor children of mine who are still living immersed in the darkness of paganism and who are unaware of the truth of the Gospel. In this great country, almost all are still far from faith in Jesus Christ, who has come into the world to be your only Savior, your only Redeemer.

I am the Mother of all these pagans as well, a Mother who is concerned and anxious for their salvation. I nurture seeds of life and goodness in their hearts. I help them to observe that law which the Lord has engraved in the depths of each man. I stir up in their minds a desire for the truth, and thus lead them gently to the encounter with my Son Jesus. Their full and total adhesion to the Gospel will be an extraordinary work of my Immaculate Heart.

A cause of my great sorrow is my Church which, in every part of the world, is passing through the painful and bloody Gethsemane of its great tribulation. You have seen, my little son, how even here in Japan, the Church is being threatened with the loss of faith, and with the increasingly vast and subtle spread of errors. It is wounded in its unity by the contestation and opposition directed against the Pope and his universal Magisterium. Its holiness is being obscured by the spread of sins and sacrileges.

Thus it is becoming paralyzed and its drive to evangelize has become greatly weakened.

A cause of my great sorrow is the hardness of your hearts and your incapacity to accept what your heavenly Mother is asking of you. How many times have I spoken to you and you have not listened! I have given extraordinary signs of my motherly intervention and you have not believed. How many have closed the door of their own hearts and have not wanted to receive me as a Mother in their lives!

In this very country I have given you an extraordinary sign, causing copious tears to fall more than a hundred times from the eyes of one of my statues, in which I am represented as the Sorrowful Mother beneath the Cross of my Son Jesus. And I have also given you three messages to warn you of the great dangers into which you are running.

I now announce to you that the time of the great trial has come, because during these years all that I have foretold to you will come to pass. The apostasy and the great schism in the Church is on the point of taking place and the great chastisement, about which I foretold you in this place, is now at the very doors. Fire will come down from heaven and a great part of humanity will be destroyed. Those who will survive will envy the dead, because everywhere there will be desolation, death and ruin.

And so, once again I have wanted you here, my little son. For you must tell all that the hour of the chastisement has come and that, in order to be protected and saved, they must all enter right away into the safe refuge of my Immaculate Heart.

Return to your homes, my beloved children, and bring to all this message of mine, as a final call from your heavenly Mother, who is calling you all and gathering you under her mantle, that you may be consoled and defended by her, during the painful trial of these last times of yours."

And those dangers are coming to pass.