Is the Devil mocking Our Lady through Beyonce?

In the latter times right up to the Reign of Antichrist, the enmity between the children of Mary and the children of the Devil will intensify. St. Louis de Montfort: "Mary must become as terrible as an army in battle array to the devil and his followers, especially in these latter times. For Satan, knowing that he has little time - even less now than ever - to destroy souls, intensifies his efforts and his onslaughts every day. He will not hesitate to stir up savage persecutions and set treacherous snares for Mary's faithful servants and children whom he finds more difficult to overcome than others.

It is chiefly in reference to these last wicked persecutions of the devil, daily increasing until the advent of the reign of anti-Christ, that we should understand that first and well-known prophecy and curse of God uttered against the serpent in the garden of paradise. It is opportune to explain it here for the glory of the Blessed Virgin, the salvation of her children and the confusion of the devil. 'I will place enmities between you and the woman, between your race and her race; she will crush your head and you will lie in wait for her heel' (Gen. 3:15).

God has established only one enmity - but it is an irreconcilable one - which will last and even go on increasing to the end of time. That enmity is between Mary, his worthy Mother, and the devil, between the children and the servants of the Blessed Virgin and the children and followers of Lucifer.

Thus the most fearful enemy that God has set up against the devil is Mary, his holy Mother. From the time of the earthly paradise, although she existed then only in his mind, he gave her such a hatred for his accursed enemy, such ingenuity in exposing the wickedness of the ancient serpent and such power to defeat, overthrow and crush this proud rebel, that Satan fears her not only more than angels and men but in a certain sense more than God himself. This does not mean that the anger, hatred and power of God are not infinitely greater than the Blessed Virgin's, since her attributes are limited. It simply means that Satan, being so proud, suffers infinitely more in being vanquished and punished by a lowly and humble servant of God, for her humility humiliates him more than the power of God. Moreover, God has given Mary such great power over the evil spirits that, as they have often been forced unwillingly to admit through the lips of possessed persons, they fear one of her pleadings for a soul more than the prayers of all the saints, and one of her threats more than all their other torments." True Devotion, Nos 50 - 52).

The Spotless Virgin, the Immaculata, has a special "ingenuity" in exposing the Devil's plans and tactics. Which is why the Devil often uses others - sometimes other Catholics - to try to influence us to abandon our devotion to Mary, or at least to water it down under the pretext that it is "excessive" or "harmful to ecumenism."

The Devil knows that those consecrated to the Immaculata will be protected in a special way in this time of Apostasy. Which is why he attacks their true devotion. Again St. Louis de Montfort: "Since Mary alone has crushed all heresies, as we are told by the Church under the guidance of the Holy Spirit (Office of B.V.M.), a devoted servant of hers will never fall into formal heresy or error, though critics may contest this. He may very well err materially, mistaking lies for truth or an evil spirit for a good one, but he will be less likely to do this than others. Sooner or later he will discover his error and will not go on stubbornly believing and maintaining what he mistakenly thought was the truth." (True Devotion, No. 167),

In other words, those who practice true devotion to Mary will be better disposed toward the truth and will receive special graces against error.

The Devil knows this. So he tries desperately to undermine such true devotion: "It's harmful to ecumenism," "It is excessive," "It is too pre-Vatican II," "It is Medeival." Don't you believe the lies. Consecrate yourself daily to the Immaculata. Pope John Paul II, in a General Audience of November 15, 1995, said that to honor Mary is to go to Jesus. How then can our devotion to Mary be said to be "excessive"? During the same General Audience, the Holy Father places "such as Lourdes, Fatima, Loreto, Pompei, Guadalupe and Czestochowa" [this list is not exhaustive]...are "a wonderful testimony to God's mercy, which reaches man through Mary's intercession.."

Yes the Devil knows this too well.  And so he persecutes the faithful servants of Mary (as opposed to those whose devotion to Mary is not authentic - see True Devotion to Mary, 188).  In my own parish, I cannot even participate in the Rosary without being attacked.  I am not permitted to participate in parish ministry.  I cannot even have a Mass said for my father.  St. Louis de Montfort explains, "...sinners continually hate and persecute the elect, openly and secretly.  The elect are a burden to them.  They despise them, criticize them, ridicule them, insult them,, rob them, deceive them, impoverish them, hunt them down and trample them into the dust; while they themselves are making fortunes, enjoying themselves, getting good positions for themselves, enriching themselves, rising to power and living in comfort." (True Devotion to Mary, 190).

Infected by a self-centered spirit and a silly parochialism, even some within the Church would exclude those with a true marian devotion, decreeing thereby that there is not room for such within the Mystical Body of Christ.  And in so doing, they make themselves enemies of Christ Jesus Himself!

And outside the Church, the Devil uses his disciples to attack Our Lady, to undermine devotion to the spotless Virgin and even to mock God's Perfect Creation Whom he fears.

Is Beyonce a servant of the Devil committed toward mocking the Immaculata?

You decide:

Pray.

Globalization and Microchips

As noted here

"State Sen. Becky Harris said a bill to prohibit forced microchipping of people is not as far-fetched as it might seem because it happens in some places around the world.

Senate Bill 109 would make it a Class C felony to require someone to be implanted with a radio frequency identifier, such as microchips placed in pets."

"There is no doubt that the world is "globalizing," there is no doubt that we are seeing a new world order coalesce before our eyes, and there is no doubt that this can be supremely (and spiritually) dangerous.

There is also no doubt that fear of being monitored by government agencies is a legitimate concern. There has been an explosion in fingerprint scanners, street police cameras, eye recognition devices, identification cards, airport tracking, passport technologies, satellite watchfulness, and highway speed cameras. There is also a strong push toward "micro-chipping" -- inserting devices that have private information about a person or allow for satellite tracking right under the skin of people (via that tiny microchip), a scenario that once seemed fanciful.

Monitoring the population means more governmental control which can mean loss of liberty and down the road could turn into loss of ability to worship freely under the leadership of a nefarious force." - Michael Brown, Catholic author.

"It forced all the people, small and great, rich and poor, free and slave, to be given a stamped image on their right hands or their foreheads, so that no one could buy or sell except one who had the stamped image of the beast's name or the number that stood for its name." (Revelation 13: 16, 17).

There is another dimension to this being marked on the hand or the forehead. Our Lady told Father Gobbi of the Marian Movement of Priests:

"These are the times when the followers of him who opposes himself to Christ are being signed with his mark on the forehead and the hand.

The mark on the forehead and on the hand is an expression of a total dependency on the part of those who are designated by this sign. The sign indicates him who is an enemy of Christ, that is to say, the sign of the Antichrist. And his mark, which is stamped, signifies the complete belonging of the person thus marked to the army of him who is opposed to Christ and who fights against His divine and royal dominion.

The mark is imprinted on the forehead and on the hand. The forehead indicates the intellect, because the mind is the seat of the human reason. The hand expresses human activity, because it is with his hands that man acts and works. Nevertheless it is the person who is marked with the mark of the Antichrist in his intellect and in his will.

He who allows himself to be signed with the mark on his forehead is led to accept the doctrine of the denial of God, of the rejection of His law, and of atheism which, in these times, is more and more diffused and advertised. And thus he is driven to follow the ideologies in mode today and to make use of himself as a propagator of all the errors.

He who allows himself to be signed with the mark on his hand is obliged to act in an autonomous manner and independently of God, ordering his own activities to the quest of a purely material and terrestrial good. Thus he withdraws his action from the design of the Father, who wants to illumine it and sustain it by His divine Providence; from the love of the Son who makes human toil a precious means for one's own redemption and sanctification; from the power of the Spirit who acts everywhere to interiorly renew every creature.

He who is signed with the mark on his hand works for himself alone, to accumulate material goods, to make money his god and he becomes a victim of materialism. He who is signed with the mark on his hand works solely for the gratification of his own senses, for the quest of well-being and pleasure, for the granting of full satisfaction to all his passions, especially that of impurity, and he becomes a victim of hedonism.

He who is signed with the mark on his hand makes of his own self the center of all his actions, looks upon others as objects to be used and to be exploited for his own advantage and he becomes a victim of unbridled egoism and of lovelessness." (September 8, 1989, Nativity of the Blessed Virgin Mary).

New Vatican Healthcare Manual opening door to euthanasia

Is the Vatican opening the door to euthanasia?  See here

For the Nazis, "euthanasia" (which is translated as "good death") represented a euphemistic term for a clandestine murder program created for the systematic killing of mentally and physically disabled patients living in institutional settings throughout Germany. The National Socialist's "Euthanasia" program would set the stage for the Holocaust: the mass murder of Jews and others who were deemed either racially inferior or ideologically unsuitable. In the words of Dr. Leo Alexander, Chief U.S. Medical Consultant at the Nuremberg War Crimes Trials: 'Whatever proportions these crimes finally assumed, it became evident to all who investigated them that they had started from small beginnings."

Dr. Alexander referred to "a subtle shift in emphasis in the basic attitude of physicians." These physicians came to accept the notion that there is such a thing as a life not worthy to be lived.

We are witnessing what appears to be a similar "subtle shift in emphasis" with regard to human life in our own time. The new Vatican Healthcare Manual is a reason for concern.


In his Encyclical Letter Centesimus Annus, Pope John Paul II reminded us that:

"Authentic democracy is possible only in a State ruled by law, and on the basis of a correct conception of the human person. It requires that the necessary conditions be present for the advancement both of the individual through education and formation in true ideals, and of the "subjectivity" of society through the creation of structures of participation and shared responsibility. Nowadays there is a tendency to claim that agnosticism and sceptical relativism are the philosophy and the basic attitude which correspond to democratic forms of political life. Those who are convinced that they know the truth and firmly adhere to it are considered unreliable from a democratic point of view, since they do not accept that truth is determined by the majority, or that it is subject to variation according to different political trends. It must be observed in this regard that if there is no ultimate truth to guide and direct political activity, then ideas and convictions can easily be manipulated for reasons of power. As history demonstrates, a democracy without values easily turns into open or thinly disguised totalitarianism."

We ignore this warning at our own peril

Emma-Kate Symons: Advice from the Demon...stamp out the remnant!

From The Washington Post:


"Pope Francis needs to take tougher action against the United States’ most influential Catholic in Rome, Cardinal Raymond “Breitbart” Burke. The renegade cleric is not only undermining Francis’s reformist, compassionate papacy, and gospel teaching as it applies to refugees and Muslims, but the rebel prince of the church is also using his position within the walls of the Vatican to legitimize extremist forces that want to bring down Western liberal democracy, Stephen K. Bannon-style. Simply put, the Vatican is facing a political war between the modernizing Pope Francis and a conservative wing that wants to reassert white Christian dominance..."

In his Encyclical Letter Humanum Genus (on Freemasonry), Pope Leo XIII warned that: "Wickedly, also, but at the same time quite consistently, do those act who do away with the expectation of the joys of heaven, and bring down all happiness to the level of mortality, and, as it were, sink it in the earth. Of what We have said the following fact, astonishing not so much in itself as in its open expression, may serve as a confirmation. For, since generally no one is accustomed to obey crafty and clever men so submissively as those whose soul is weakened and broken down by the domination of the passions, there have been in the sect of the Freemasons some who have plainly determined and proposed that, artfully and of set purpose, the multitude should be satiated with a boundless license of vice, as, when this had been done, it would easily come under their power and authority for any acts of daring.


What refers to domestic life in the teaching of the naturalists is almost all contained in the following declarations: that marriage belongs to the genus of commercial contracts, which can rightly be revoked by the will of those who made them, and that the civil rulers of the State have power over the matrimonial bond; that in the education of youth nothing is to be taught in the matter of religion as of certain and fixed opinion; and each one must be left at liberty to follow, when he comes of age, whatever he may prefer. To these things the Freemasons fully assent; and not only assent, but have long endeavoured to make them into a law and institution. For in many countries, and those nominally Catholic, it is enacted that no marriages shall be considered lawful except those contracted by the civil rite; in other places the law permits divorce; and in others every effort is used to make it lawful as soon as may be. Thus, the time is quickly coming when marriages will be turned into another kind of contract-that is into changeable and uncertain unions which fancy may join together, and which the same when changed may disunite....With the greatest unanimity the sect of the Freemasons also endeavours to take to itself the education of youth. They think that they can easily mold to their opinions that soft and pliant age, and bend it whither they will; and that nothing can be more fitted than this to enable them to bring up the youth of the State after their own plan. Therefore, in the education and instruction of children they allow no share, either of teaching or of discipline, to the ministers of the Church; and in many places they have procured that the education of youth shall be exclusively in the hands of laymen, and that nothing which treats of the most important and most holy duties of men to God shall be introduced into the instructions on morals.

What, therefore, sect of the Freemasons is, and what course it pursues, appears sufficiently from the summary We have briefly given. Their chief dogmas are so greatly and manifestly at variance with reason that nothing can be more perverse. To wish to destroy the religion and the Church which God Himself has established, and whose perpetuity He insures by His protection, and to bring back after a lapse of eighteen centuries the manners and customs of the pagans, is signal folly and audacious impiety. Neither is it less horrible nor more tolerable that they should repudiate the benefits which Jesus Christ so mercifully obtained, not only for individuals, but also for the family and for civil society, benefits which, even according to the judgment and testimony of enemies of Christianity, are very great. In this insane and wicked endeavor we may almost see the implacable hatred and spirit of revenge with which Satan himself is inflamed against Jesus Christ.


So also the studious endeavour of the Freemasons to destroy the chief foundations of justice and honesty, and to co-operate with those who would wish, as if they were mere animals, to do what they please, tends only to the ignominious and disgraceful ruin of the human race. The evil, too, is increased by the dangers which threaten both domestic and civil society. As We have elsewhere shown, in marriage, according to the belief of almost every nation, there is something sacred and religious; and the law of God has determined that marriages shall not be dissolved. If they are deprived of their sacred character, and made dissoluble, trouble and confusion in the family will be the result, the wife being deprived of her dignity and the children left without protection as to their interests and well being.

To have in public matters no care for religion, and in the arrangement and administration of civil affairs to have no more regard for God than if He did not exist, is a rashness unknown to the very pagans; for in their heart and soul the notion of a divinity and the need of public religion were so firmly fixed that they would have thought it easier to have city without foundation than a city without God. Human society, indeed for which by nature we are formed, has been constituted by God the Author of nature; and from Him, as from their principle and source, flow in all their strength and permanence the countless benefits with which society abounds. As we are each of us admonished by the very voice of nature to worship God in piety and holiness, as the Giver unto us of life and of all that is good therein, so also and for the same reason, nations and States are bound to worship Him; and therefore it is clear that those who would absolve society from all religious duty act not only unjustly but also with ignorance and folly."

Most people today have become so desensitized that they are incapable of seeing just how far this masonic agenda has advanced. The movement to eradicate Christianity is accelerating. Masonry, if it is to prepare the way for the Man of Sin, must concentrate its attacks on the one institution which stands in its way: the Holy Roman Catholic Church. After more than two thousand years of Christian history, the charge levelled against Christians by the pagan historian Tacitus is being revived: The Christians are the enemies of the human race. (Annals, XV, 44).

The new humanitarian religion of Antichrist must institute its own cult, ministers and temples which will be filled with its own faithful who have replaced the hope for Heaven with the idols of humanity, fertility, maternity and virility as surely as the Greco-Romans worshiped the statues of Venus and Apollo. Already we are witnessing an increasing hatred for the Crucifix. As Romano Guardini warned so long ago: "One day the Antichrist will come: a human being who introduces an order of things in which rebellion against God will attain its ultimate power. He will be filled with enlightenment and strength. The ultimate aim of all aims will be to prove that existence witout Christ is possible - nay rather, that Christ is the enemy of existence, which can be fully realized only when all Christian values have been destroyed. His arguments will be so impressive, supported by means of such tremendous power - violent and diplomatic, material and intellectual - that to reject them will result in almost insurmountable scandal, and everyone whose eyes are not opened by grace will be lost. Then it will be clear what the Christian essence really is: that which stems not from the world, but from the heart of God; victory of grace over the world; redemption of the world, for her true essence is not to be found in herself, but in God, from whom she has received it. When God becomes all in all, the world will finally burst into flower."

Our Lady warned us on November 15, 1990 that, "The great trial has arrived for your Church.  Thse errors which have brought people to the loss of the true faith have continued to spread.  Many pastors have been neither attentive nor vigilant and have allowed many rapacious wolves, clothed as lambs, to insinuate themselves into the flock in order to bring disorder and destruction.  How great is your responsibility, O pastors of the holy Church of God!  You continue along the path of division from the Pope and of the rejection of his Magisterium; indeed, in a hidden way, there is in preparation a true schism which could soon become open and proclaimed.  And then, there will remain only a small faithful remnant, over which I will keep watch in the garden of my Immaculate Heart." (To Father Gobbi).

The schism Our Lady spoke of is indeed beginning to emerge.  A new humanitarian religion and a new Future Church are being constructed.  The new religion will be devoid of the supernatural.  It will be man-centered.  Men will decide for themselves what is moral and immoral.  They will build this new Church in their own image and likeness.  Those who still adhere to Christ and His teaching will be declared enemies of progress and the new Moloch State.

Only a confused soul, infested with demons, would describe Francis and his distorted teaching as "compassionate" while castigating Cardinal Burke and labelling him a "Fascist."

Emma-Kate Symons is in the grip of the Devil.

Pray for her!

Bishop Mitchell Rozanski: Partisan politics over the demands of truth

Pope Benedict XVI has said that while, "everyone has the right to leave home to seek better conditions of life in another country...At the same time, states have the right to regulate migration flows and to defend their own frontiers, always guaranteeing the respect due to the dignity of each and every human person."

Pope Benedict XVI also said that immigrants have the duty to integrate into their host countries and respect their laws and national identities.

The challenge, as the Holy Father noted, is to "combine the welcome due to every human being, especially when in need, with a reckoning of what is necessary for both the local inhabitants and the new arrivals to live a dignified and peaceful life”.  See here.

As I said in a previous post, following the 1979 Iranian hostage crisis, during which the US embassy in Tehran was stormed and 52 Americans were held hostage for 444 days, President Jimmy Carter (a Democrat) severed diplomatic relations with and imposed sanctions on Iran. He also banned Iranians from entering the country.

Liberal hypocrites like Boston Mayor Marty Walsh conveniently ignore this fact as they attack Donald Trump for doing the same thing.  Such is partisan politics.

Bishop Mitchell Rozanski of the Springfield (Massachusetts) Diocese had a letter read in all parishes throughout the diocese expressing his disagreement with President Donald Trump's Executive Order.  He also published a Facebook post expressing his disagreement.  See here.

I left a few comments politely disagreeing with His Excellency which were promptly deleted.  This from the "welcoming" Bishop whose Secretary told me - last year - that if I didn't like certain comments from my parish priest I should look for another parish.  See here.

Bishop Rozanski obviously isn't interested in dialogue.  He's a partisan. He's not so much concerned with the demands of truth as he is with advancing an agenda.

Pray for him.

Francis and contraception...

Voice of the Family reports:

"The circumstances surrounding the resignation of the Grand Master of the Sovereign Military Order of Malta, and the appointment of a “papal delegate” to assist in the “renewal” of the order, raises further questions about the extent to which Pope Francis assents to the teaching of the Catholic Church on questions of sexual ethics. In this article we will revisit previous concerns regarding Pope Francis’s position on contraception, in the light of recent events.

At the heart of the crisis in the Order of Malta is the distribution of contraceptives and abortifacient drugs, over a number of years, by Malteser International (MI), the humanitarian arm of the order. Edward Pentin has provided details of MI’s programmes in his comprehensive article on the subject. An investigation by the Lepanto Institute provides further information about MI’s work promoting  condoms and abortifacient drugs worldwide. Amongst their findings the following facts stand out:

MI distributed 52, 190 condoms in Burma (Myanmar) in 2005 and 59,675 in 2006.
A World Health Organisation report from 2006, entitled Reproductive Health Stakeholder Analysis in Myanmar 2006 includes “family planning” among MI’s “areas of expertise”, “contraception” amongst its “activities” and “birth spacing” amongst its “future plans”. The report also reveals that MI provided oral contraceptives to 2,500 women in one Burmese township.
In 2007 MI received a four year grant of $1.7 million from the Three Disease Fund, for whom they distributed over 300,000 condoms in Burma.
In 2012 MI entered a partnership with Save the Children to carry out a joint project, for which they received $2.1 million from the Global Fund, to distribute yet more condoms in Burma during the period from 2013-2016.
Malteser International was headed throughout this period by Albrecht Freiherr von Boeselager. An internal investigation by the Order of Malta found that von Boeselager was ultimately responsible for the programmes that involved the distribution of condoms and abortifacient drugs.  His role at MI was one of the major factors that resulted in his dismissal from the role of Grand Chancellor by the Grand Master, Fra Matthew Festing, on 6 December 2016, after he twice refused to resign. Von Boeselager appealed to the Vatican. A commission was appointed to investigate his dismissal. Edward Pentin has provided extensive, and disturbing information, about the make-up of this commission, which seems to have consisted largely of von Boeselager’s friends and associates. The Sovereign Military Order of Malta, which is a sovereign entity, refused to accept the legitimacy of this interference into their internal affairs.

On 24 January 2017 Fra Matthew Festing was asked to resign by Pope Francis and acceded to this request. The following day Pietro Cardinal Parolin, Vatican Secretary of State, stated that Pope Francis was declaring null and void all Fra Festing’s acts since 6 December, thus nullifying the dismissal of von Boeselager. Fra Festing’s resignation was accepted by the Sovereign Council of the Order of Malta on 28 January and it was announced that von Boeselager was restored to his position as Grand Chancellor of the order.

In short, Pope Francis has restored to office a man ultimately responsible for the distribution of condoms and abortifacient drugs, while removing from the office the man who tried to ensure that Malteser International remained faithful to Catholic teaching."

Readers of this Blog know that The Guardian reported last year that, "In a departure from...Catholic teaching, Pope Francis suggests women exposed to the Zika virus could use artificial contraception.."

The article continued:

"Speaking to reporters on the papal plane as he returned to Rome after a visit to Mexico, Francis obliquely suggested that artificial contraception could be used in extreme situations to avoid pregnancy.

Unlike abortion, 'avoiding pregnancy is not an absolute evil' and in certain circumstances it maybe 'the lesser evil.'"

In the words of Fr. Hardon, "The grave sinfulness of contraception is taught infallibly by the Church's ordinary universal teaching authority [Magisterium]."

It is important for Catholics to understand [and to acknowledge] that the Magisterium can and does teach infallibly on matters of faith and morals in the ordinary day-to-day execution of its pastoral mission provided that some very specific conditions are fulfilled. The Dogmatic Constitution on the Church [Lumen Gentium] of the Second Vatican Council clearly described these conditions:

"Although the Bishops, taken individually, do not enjoy the privilege of infallibility, they do, however, proclaim the doctrine of Christ infallibly on the following conditions: namely, when, even though dispersed throughout the entire world but preserving for all that amongst themselves and with Peter's successor the bond of communion, in their authoritative teaching concerning matters of faith or morals, they are in agreement that a particular teaching is to be held definitively and absolutely." (LG, No. 25).

And what the Fathers of Vatican II add to this passage is also of critical importance:

"This is still more clearly the case when, assembled in an ecumenical council, they are, for the universal Church, teachers of and judges in matters of faith and morals, whose judgments must be adhered to with the loyal and obedient assent of faith."

And what do the Vatican II Fathers have to say about artificial contraception? In Gaudium et Spes, No. 51, we read:

"...when there is question of harmonizing conjugal love with the responsible transmission of life, the moral aspects of any procedure does not depend solely on sincere intentions or on an evaluation of motives, but must be determined by objective standards. These, based on the nature of the human person and his acts, preserve the full sense of mutual self-giving and human procreation in the context of true love. Such a goal cannot be achieved unless the virtue of conjugal chastity is sincerely practiced. Relying on these principles, sons of the Church may not undertake methods of birth control which are found blameworthy by the teaching authority of the Church in its unfolding of the divine law. "

Pope Francis has directly contradicted the infallible teaching of Pope Paul VI in his Encyclical Letter Humanae Vitae, No. 14:

"Similarly excluded is every action which, either in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible.

To justify conjugal acts made intentionally infecund, one cannot invoke as valid reasons the lesser evil, or the fact that such acts would constitute a whole together with the fecund acts already performed or to follow later, and hence would share in one and the same moral goodness. In truth, if it is sometimes licit to tolerate a lesser evil in order to avoid a greater evil or to promote a greater good, it is not licit, even for the gravest reasons, to do evil so that good may follow therefrom; that is, to make into the object of a positive act of the will something which is intrinsically disorder, and hence unworthy of the human person, even when the intention is to safeguard or promote individual, family or social well-being. Consequently it is an error to think that a conjugal act which is deliberately made infecund and so is intrinsically dishonest could be made honest and right by the ensemble of a fecund conjugal life."

The Vatican has become infested with the demonic.  Don Bosco's prophecy is being fulfilled before our very eyes.

Boston Mayor Marty Walsh et al: Hypocrites

Following the 1979 Iranian hostage crisis, during which the US embassy in Tehran was stormed and 52 Americans were held hostage for 444 days, President Jimmy Carter (a Democrat) severed diplomatic relations with and imposed sanctions on Iran. He also banned Iranians from entering the country.

Liberal hypocrites like Boston Mayor Marty Walsh conveniently ignore this fact as they attack Donald Trump for doing the same thing.

Walsh, who can hardly be accused of having a sound mind, asserted that President Donald Trump’s executive orders banning immigration from seven majority Muslims countries will “wreak havoc on urban economies and communities.”  he added, “I will do everything lawful within my power to protect our immigrant neighbors, documented or not. If necessary, I will use City Hall itself to shelter and protect them from persecution."

Persecution?

The first duty of government is to protect the citizenry.

Was Jimmy Carter persecuting Iranians?

U.S. Code:

Lily Tomlin: Nazi Hunter...

Lily Tomlin is an authority on Nazis.  If you don't believe me, read this article.

Comparing the Trump administration to the Nazis, Tomlin said, “You’ve got to change the laws, just like he’s changing, Trump is changing the laws now. He’s trying to change the laws. You know, my mind is going too fast. I wanna think about the fact that, you know, I don’t wanna make this comparison, I’m not making it any way, but the Nazis, they changed the laws if they didn’t agree with them. They just changed them and they could do whatever they wanted.”

Her mind is going too fast or too slow?

It is ironic that Tomlin would compare the Trump administration with the Nazi Party.  For Tomlin is part of a movement which is totalitarian in nature: the radical homosexual movement.

I've been saying this for years.  See here for example.  In fact, when this hate movement fails to get its way, it frequently resort's to violence.  See here.

If Tomlin is really interested in finding Nazi-like individuals, she has only to survey the LGBTQ landscape.  There are plenty of Jackbooted thugs there.


In the meantime, I think Tomlin needs to climb down from her high chair.  The air must be awfully thin up there.  Her brain must be oxygen deprived.

They wish to efface even God's memory...

Christopher Ferrara writes:


"In a newly published interview with the Spanish newspaper El Pais (the newspaper’s English translation is here), Pope Francis was repeatedly invited by the interviewer’s leading questions to comment negatively on the election of Donald Trump. The first attempt was phrased thus: "Donald Trump has just become the president of the US, and the whole world is tense because of it. What do you think about that?"

Oh come on!  Could you be any more blatant? In response, Francis at first professed a wait-and-see attitude:  “I think that we must wait and see. I don’t like to get ahead of myself nor judge people prematurely. We will see how he acts, what he does, and then I will have an opinion.”

The second attempt to get Francis to bash Trump hit pay dirt, however:

El Pais: “Both in Europe and in America, the repercussions of the crisis that never ends, the growing inequalities, the absence of strong leadership are giving way to political groups that reflect on the citizens’ malaise. Some of them — the so-called anti-system or populists — capitalize on the fears in face of an uncertain future in order to form a message full of xenophobia and hatred towards the foreigner. Trump’s case is the most noteworthy, but there are others such as Austria or Switzerland. Are you worried about this phenomenon?”

This time Francis probably gave the interviewer even more than he was asking for by literally comparing the election of Trump to the rise of Adolf Hitler:

Pope Francis: “…. When I started to hear about populism in Europe I didn’t know what to make of it, I got lost, until I realized that it had different meanings. Crises provoke fear, alarm. In my opinion, the most obvious example of European populism is Germany in 1933. After [Paul von] Hindenburg, after the crisis of 1930, Germany is broken, it needs to get up, to find its identity, a leader, someone capable of restoring its character, and there is a young man named Adolf Hitler who says: ‘I can, I can.’

“And all Germans vote for Hitler. Hitler didn’t steal the power, his people voted for him, and then he destroyed his people. That is the risk. In times of crisis, we lack judgment, and that is a constant reference for me. Let’s look for a savior who gives us back our identity and let’s defend ourselves with walls, barbed-wire, whatever, from other peoples that may rob us of our identity.

“…. But the case of Germany in 1933 is typical, a people that was immersed in a crisis, that looked for its identity until this charismatic leader came and promised to give their identity back, and he gave them a distorted identity, and we all know what happened….”

Here the Roman Pontiff not only calumniates a newly elected President, blithely suggesting that his administration could lead to the same outcome as Hitler’s Third Reich, but also all the Americans who voted for him, implicitly belittling them as frightened, simple-minded people susceptible to the blandishments of a false political savior who will only destroy them for their foolishness.

Worse, Francis generally denounces the rising populist movements, essentially calling them Hitlerian in spirit, thereby demonizing common people who seek to preserve their national identity from a veritable Muslim invasion, detach their nations from corrupt political establishments, and liberate themselves from the tentacles of the New World Order that the current Vatican apparatus seems intent on helping to build.

The likening of Trump to Hitler is just too much to bear.  Even Antonio Socci, writing from Italy, protests that it is “an outrageous allusion, made publicly, that is inconceivable on the lips of the head of the Church who is also a head of state.”  Socci also rightly notes that it is “absurd to say that Hitler was elected democratically” by “all of Germany” — an egregious historical blunder, and not the first that this Pope has made in his reckless public remarks. Hitler lost the Presidential election of 1932, receiving only a plurality of the votes, but was appointed Chancellor of Germany by Hindenburg and then consolidated his dictatorial power by force after Hindenburg’s death.

 This latest Bergoglian scandal raises some troubling questions about a Pope who fawns over Fidel Castro, a mass-murdering dictator who persecuted Catholics for more than half a century before his death, yet denigrates a duly elected American President who has already taken actions that advance the pro-life cause in America, is poised to change the balance on the United States Supreme Court in favor of life in the womb, and has moved quickly to begin withdrawing the U.S. from globalist entanglements in trade and other areas.

How is it that the public comments of this Pope on political affairs always mesh perfectly with the aims of the globalist Left, such that, as Antonio Socci has observed, with the unexpected defeat of Hillary Clinton and the rise of populist movements in both America and Europe, Francis “now remains the only point of reference for the international Left, deprived of a leader”?

Why does Francis have such friendly relations with communist and socialist dictators, but such an adversarial relationship with political conservatives such as Trump in America and Macri in Argentina?

Why does the same Pope who declined to speak in opposition to the legalization of “homosexual unions” in Italy, because “the Pope does not place himself into the concrete politics of a country,” think nothing of likening a duly elected President to Adolf Hitler?*

What about the connections, including monetary connections — revealed in large measure by Wikileaks — between the Vatican and the United States Conference of Catholic Bishops on the one hand, and, on the other, George Soros, the UN, the international “climate change” propaganda movement and the Clintons, as summarized here and here?

The increasingly alarming trajectory of this pontificate has prompted me to lend my name to an open letter to President Trump. The letter, which appears here, requests that Trump open an investigation into the extent to which the United States government, the Democratic National Committee, Hillary Clinton, and George Soros and other globalist plutocrats have succeeded in co-opting the leadership of the Catholic Church to bring about what the Wikileaks disclosures of Clinton’s and the DNC’s emails have revealed: a revolutionary “Catholic spring” that would align the Church with the international Left in a manner not seen before.

Our letter does not request an investigation of the Church, but rather of the extent to which government and globalist entities have targeted the Church in recent years.  We ask the following questions:

To what end was the National Security Agency monitoring the conclave that elected Pope Francis?
What other covert operations were carried out by US government operatives concerning the resignation of Pope Benedict or the conclave that elected Pope Francis?
Did US government operatives have contact with the “Cardinal Danneels Mafia”?
International monetary transactions with the Vatican were suspended during the last few days prior to the resignation of Pope Benedict.  Were any U.S. Government agencies involved in this?
Why were international monetary transactions resumed on February 12, 2013, the day after Benedict XVI announced his resignation? Was this pure coincidence?
What actions, if any, were actually taken by John Podesta, Hillary Clinton, and others tied to the Obama administration, who were involved in the discussion proposing the fomenting of a “Catholic Spring”?
What roles were played by George Soros and other international financiers who may be currently residing in United States territory?
Whether or not the investigation we have requested is initiated, the open letter to President Trump may serve the useful purpose of a warning to his administration to be wary of undue influence on Catholic leadership by outside interests inimical to those of the administration, the millions of Americans who voted for an end to Leftist and globalist politics as usual in their country, and indeed the Church herself.

May Our Lady, Patroness of the Americas, protect both Church and State in America at this turning point in Western history.

*  see here.

When he was installed as Pope on April 19, 2005, Pope Benedict XVI requested our prayers. "Pray for me, that I may not flee for fear of the wolves. Let us pray for one another, that the Lord will carry us and that we will learn to carry one another."

On April 9, 1993, Our Lady told Father Gobbi that Jesus' passion "is being renewed by you, my beloved children.  And so I have called you time and again to enter, by your consecration, into the Gethsemane of my Immaculate Heart.  This is in order to form you for your priestly immolation and to give you the strength to go forward without fear to the Calvary of your martyrdom, close to me, the sorrowful Mother, who has begotten you beneath the Cross upon which my Son Jesus has been put to death.  The time of your painful passion has now arrived.  You too will be persecuted and stricken, rejected and condemned, imprisoned and killed.  But do not let yourselves be seized with apprehension or fear.  I am close to you, as I was beneath the Cross.  I am at your side at the hour of the painful passion which is being renewed by you, my beloved ones, because today also it is beneath the cross that I am fulfilling my role as Mother of the new times, which are coming to birth from your painful suffering."

The Church is approaching Calvary.  The Catechism of the Catholic Church teaches us that, "Before Christ's second coming the Church must pass through a final trial that will shake the faith of many believers.  This persecution that accompanies her pilgrimage on earth will unveil the 'mystery of iniquity' in the form of a religious deception offering men an apparent solution to their problems at the price of apostasy from the truth.  The supreme religious deception is that of the Antichrist, a pseudo-messianism by which man glorifies himself in place of God and of his Messiah come in the flesh." (CCC, 675).

We are now in the final hour before the bloody persecution.  The Church finds herself surrounded by many enemies. Even now the Man of Sin readies himself to enter the world stage openly.

Pope St. Pius X, the Pope of the Eucharist, while giving an audience for the General Chapter of the Franciscan Order in 1909, fell into a mystical trance and prophesied:

"I have seen one of my successors, of the same name, who was fleeing over the dead bodies of his brethren.  He will take refuge in some hiding place; but after a brief respite, he will die a cruel death.  Respect for God has disappeared from human hearts.  They wish to efface even God's memory.  This perversity is nothing less than the beginning of the last days of the world."

While in a mystical trance, Pope St. Pius X observed a time when many people would desire to "efface even God's memory."  An accurate description of our own time.

And who is this successor on the throne of Peter who will possess the same name as Pius X and who will have to flee Rome, eventually facing "a cruel death"?  Only time will tell.  But it should be noted that Pope St. Pius X was born Giuseppe Melchiorre Sarto on June 2, 1835.  Pope Benedict XVI was born Joseph Aloisius Ratzinger on April 16, 1927.  Giuseppe is Italian for Joseph.

Now is the time for the entire Church to prepare for persecution the likes of which the Church has never seen.  In the words of Father Charles Arminjon: "..this persecution will be the most severe and violent of all because it will be inspired not by superstition or fanaticism, nor by a blind attachment to the worship of idols...It's purpose will not be to assuage pride, or to satisfy an unbridled lust for power...It will be a persecution inspired solely by hatred of God, in which God and His Christ will be directly challenged, and its sole objective will be the extermination of the divine kingdom, the complete annihilation of Christianity and of all positive religion." (The End of the Present World and the Mysteries of the Future Life, pp. 63-64).

Francis: I don't believe in judging...unless you're Donald Trump

From Fox News:

During an interview published on Saturday, Pope Francis said he would wait and see what a new President Donald Trump does before judging. The Pope was interviewed on Friday at the Vatican by the Spanish newspaper El Pais.

Francis went on to tell the interviewer that he doesn’t like “judging people early. We’ll see what Trump does.”

I thought Francis said, "Who am I to judge"?  Oh yeah, that only applies to homosexual persons, socialist genocidal maniacs and leftist-leaning politicians such as Barack Obama who embrace the pro-abortion Culture of death.

Bizarre!


The partisan ideologue who judges selectively.  See here.

Is Barack Obama "non-Christiano" for his support of abortion?  No word from Francis.

Francis: Pope Leo X was misguided, Martin Luther was trying to renew and not divide the Church

Francis: "..the intention of Martin Luther five hundred years ago was to renew the Church, not divide her..."

This statement clearly shows the deranged views of Francis.

And now...some sanity on Martin Luther:

Exsurge Domine, Bull of Pope Leo X issued June 15, 1520:


"Arise, O Lord, and judge your own cause. Remember your reproaches to those who are filled with foolishness all through the day. Listen to our prayers, for foxes have arisen seeking to destroy the vineyard whose winepress you alone have trod. When you were about to ascend to your Father, you committed the care, rule, and administration of the vineyard, an image of the triumphant church, to Peter, as the head and your vicar and his successors. The wild boar from the forest seeks to destroy it and every wild beast feeds upon it.
Rise, Peter, and fulfill this pastoral office divinely entrusted to you as mentioned above. Give heed to the cause of the holy Roman Church, mother of all churches and teacher of the faith, whom you by the order of God, have consecrated by your blood. Against the Roman Church, you warned, lying teachers are rising, introducing ruinous sects, and drawing upon themselves speedy doom. Their tongues are fire, a restless evil, full of deadly poison. They have bitter zeal, contention in their hearts, and boast and lie against the truth.
We beseech you also, Paul, to arise. It was you that enlightened and illuminated the Church by your doctrine and by a martyrdom like Peter's. For now a new Porphyry rises who, as the old once wrongfully assailed the holy apostles, now assails the holy pontiffs, our predecessors.
Rebuking them, in violation of your teaching, instead of imploring them, he is not ashamed to assail them, to tear at them, and when he despairs of his cause, to stoop to insults. He is like the heretics "whose last defense," as Jerome says, "is to start spewing out a serpent's venom with their tongue when they see that their causes are about to be condemned, and spring to insults when they see they are vanquished." For although you have said that there must be heresies to test the faithful, still they must be destroyed at their very birth by your intercession and help, so they do not grow or wax strong like your wolves. Finally, let the whole church of the saints and the rest of the universal church arise. Some, putting aside her true interpretation of Sacred Scripture, are blinded in mind by the father of lies. Wise in their own eyes, according to the ancient practice of heretics, they interpret these same Scriptures otherwise than the Holy Spirit demands, inspired only by their own sense of ambition, and for the sake of popular acclaim, as the Apostle declares. In fact, they twist and adulterate the Scriptures. As a result, according to Jerome, "It is no longer the Gospel of Christ, but a man's, or what is worse, the devil's."
Let all this holy Church of God, I say, arise, and with the blessed apostles intercede with almighty God to purge the errors of His sheep, to banish all heresies from the lands of the faithful, and be pleased to maintain the peace and unity of His holy Church.
For we can scarcely express, from distress and grief of mind, what has reached our ears for some time by the report of reliable men and general rumor; alas, we have even seen with our eyes and read the many diverse errors. Some of these have already been condemned by councils and the constitutions of our predecessors, and expressly contain even the heresy of the Greeks and Bohemians. Other errors are either heretical, false, scandalous, or offensive to pious ears, as seductive of simple minds, originating with false exponents of the faith who in their proud curiosity yearn for the world's glory, and contrary to the Apostle's teaching, wish to be wiser than they should be. Their talkativeness, unsupported by the authority of the Scriptures, as Jerome says, would not win credence unless they appeared to support their perverse doctrine even with divine testimonies however badly interpreted. From their sight fear of God has now passed.
These errors have, at the suggestion of the human race, been revived and recently propagated among the more frivolous and the illustrious German nation. We grieve the more that this happened there because we and our predecessors have always held this nation in the bosom of our affection. For after the empire had been transferred by the Roman Church from the Greeks to these same Germans, our predecessors and we always took the Church's advocates and defenders from among them. Indeed it is certain that these Germans, truly germane to the Catholic faith, have always been the bitterest opponents of heresies, as witnessed by those commendable constitutions of the German emperors in behalf of the Church's independence, freedom, and the expulsion and extermination of all heretics from Germany. Those constitutions formerly issued, and then confirmed by our predecessors, were issued under the greatest penalties even of loss of lands and dominions against anyone sheltering or not expelling them. If they were observed today both we and they would obviously be free of this disturbance. Witness to this is the condemnation and punishment in the Council of Constance of the infidelity of the Hussites and Wyclifites as well as Jerome of Prague. Witness to this is the blood of Germans shed so often in wars against the Bohemians. A final witness is the refutation, rejection, and condemnation no less learned than true and holy of the above errors, or many of them, by the universities of Cologne and Louvain, most devoted and religious cultivators of the Lord's field. We could allege many other facts too, which we have decided to omit, lest we appear to be composing a history.
In virtue of our pastoral office committed to us by the divine favor we can under no circumstances tolerate or overlook any longer the pernicious poison of the above errors without disgrace to the Christian religion and injury to orthodox faith. Some of these errors we have decided to include in the present document; their substance is as follows:
1. It is a heretical opinion, but a common one, that the sacraments of the New Law give pardoning grace to those who do not set up an obstacle.
2. To deny that in a child after baptism sin remains is to treat with contempt both Paul and Christ.
3. The inflammable sources of sin, even if there be no actual sin, delay a soul departing from the body from entrance into heaven.
4. To one on the point of death imperfect charity necessarily brings with it great fear, which in itself alone is enough to produce the punishment of purgatory, and impedes entrance into the kingdom.
5. That there are three parts to penance: contrition, confession, and satisfaction, has no foundation in Sacred Scripture nor in the ancient sacred Christian doctors.
6. Contrition, which is acquired through discussion, collection, and detestation of sins, by which one reflects upon his years in the bitterness of his soul, by pondering over the gravity of sins, their number, their baseness, the loss of eternal beatitude, and the acquisition of eternal damnation, this contrition makes him a hypocrite, indeed more a sinner.
7. It is a most truthful proverb and the doctrine concerning the contritions given thus far is the more remarkable: "Not to do so in the future is the highest penance; the best penance, a new life."
8. By no means may you presume to confess venial sins, nor even all mortal sins, because it is impossible that you know all mortal sins. Hence in the primitive Church only manifest mortal sins were confessed.
9. As long as we wish to confess all sins without exception, we are doing nothing else than to wish to leave nothing to God's mercy for pardon.
10. Sins are not forgiven to anyone, unless when the priest forgives them he believes they are forgiven; on the contrary the sin would remain unless he believed it was forgiven; for indeed the remission of sin and the granting of grace does not suffice, but it is necessary also to believe that there has been forgiveness.
11. By no means can you have reassurance of being absolved because of your contrition, but because of the word of Christ: "Whatsoever you shall loose, etc." Hence, I say, trust confidently, if you have obtained the absolution of the priest, and firmly believe yourself to have been absolved, and you will truly be absolved, whatever there may be of contrition.
12. If through an impossibility he who confessed was not contrite, or the priest did not absolve seriously, but in a jocose manner, if nevertheless he believes that he has been absolved, he is most truly absolved.
13. In the sacrament of penance and the remission of sin the pope or the bishop does no more than the lowest priest; indeed, where there is no priest, any Christian, even if a woman or child, may equally do as much.
14. No one ought to answer a priest that he is contrite, nor should the priest inquire.
15. Great is the error of those who approach the sacrament of the Eucharist relying on this, that they have confessed, that they are not conscious of any mortal sin, that they have sent their prayers on ahead and made preparations; all these eat and drink judgment to themselves. But if they believe and trust that they will attain grace, then this faith alone makes them pure and worthy.
16. It seems to have been decided that the Church in common Council established that the laity should communicate under both species; the Bohemians who communicate under both species are not heretics, but schismatics.
17. The treasures of the Church, from which the pope grants indulgences, are not the merits of Christ and of the saints.
18. Indulgences are pious frauds of the faithful, and remissions of good works; and they are among the number of those things which are allowed, and not of the number of those which are advantageous.
19. Indulgences are of no avail to those who truly gain them, for the remission of the penalty due to actual sin in the sight of divine justice.
20. They are seduced who believe that indulgences are salutary and useful for the fruit of the spirit.
21. Indulgences are necessary only for public crimes, and are properly conceded only to the harsh and impatient.
22. For six kinds of men indulgences are neither necessary nor useful; namely, for the dead and those about to die, the infirm, those legitimately hindered, and those who have not committed crimes, and those who have committed crimes, but not public ones, and those who devote themselves to better things.
23. Excommunications are only external penalties and they do not deprive man of the common spiritual prayers of the Church.
24. Christians must be taught to cherish excommunications rather than to fear them.
25. The Roman Pontiff, the successor of Peter, is not the vicar of Christ over all the churches of the entire world, instituted by Christ Himself in blessed Peter.
26. The word of Christ to Peter: "Whatsoever you shall loose on earth," etc., is extended merely to those things bound by Peter himself.
27. It is certain that it is not in the power of the Church or the pope to decide upon the articles of faith, and much less concerning the laws for morals or for good works.
28. If the pope with a great part of the Church thought so and so, he would not err; still it is not a sin or heresy to think the contrary, especially in a matter not necessary for salvation, until one alternative is condemned and another approved by a general Council.
29. A way has been made for us for weakening the authority of councils, and for freely contradicting their actions, and judging their decrees, and boldly confessing whatever seems true, whether it has been approved or disapproved by any council whatsoever.
30. Some articles of John Hus, condemned in the Council of Constance, are most Christian, wholly true and evangelical; these the universal Church could not condemn.
31. In every good work the just man sins.
32. A good work done very well is a venial sin.
33. That heretics be burned is against the will of the Spirit.
34. To go to war against the Turks is to resist God who punishes our iniquities through them.
35. No one is certain that he is not always sinning mortally, because of the most hidden vice of pride.
36. Free will after sin is a matter of title only; and as long as one does what is in him, one sins mortally.
37. Purgatory cannot be proved from Sacred Scripture which is in the canon.
38. The souls in purgatory are not sure of their salvation, at least not all; nor is it proved by any arguments or by the Scriptures that they are beyond the state of meriting or of increasing in charity.
39. The souls in purgatory sin without intermission, as long as they seek rest and abhor punishment.
40. The souls freed from purgatory by the suffrages of the living are less happy than if they had made satisfactions by themselves.
41. Ecclesiastical prelates and secular princes would not act badly if they destroyed all of the money bags of beggary.
No one of sound mind is ignorant how destructive, pernicious, scandalous, and seductive to pious and simple minds these various errors are, how opposed they are to all charity and reverence for the holy Roman Church who is the mother of all the faithful and teacher of the faith; how destructive they are of the vigor of ecclesiastical discipline, namely obedience. This virtue is the font and origin of all virtues and without it anyone is readily convicted of being unfaithful.
Therefore we, in this above enumeration, important as it is, wish to proceed with great care as is proper, and to cut off the advance of this plague and cancerous disease so it will not spread any further in the Lord's field as harmful thornbushes. We have therefore held a careful inquiry, scrutiny, discussion, strict examination, and mature deliberation with each of the brothers, the eminent cardinals of the holy Roman Church, as well as the priors and ministers general of the religious orders, besides many other professors and masters skilled in sacred theology and in civil and canon law. We have found that these errors or theses are not Catholic, as mentioned above, and are not to be taught, as such; but rather are against the doctrine and tradition of the Catholic Church, and against the true interpretation of the sacred Scriptures received from the Church. Now Augustine maintained that her authority had to be accepted so completely that he stated he would not have believed the Gospel unless the authority of the Catholic Church had vouched for it. For, according to these errors, or any one or several of them, it clearly follows that the Church which is guided by the Holy Spirit is in error and has always erred. This is against what Christ at his ascension promised to his disciples (as is read in the holy Gospel of Matthew): "I will be with you to the consummation of the world"; it is against the determinations of the holy Fathers, or the express ordinances and canons of the councils and the supreme pontiffs. Failure to comply with these canons, according to the testimony of Cyprian, will be the fuel and cause of all heresy and schism.
With the advice and consent of these our venerable brothers, with mature deliberation on each and every one of the above theses, and by the authority of almighty God, the blessed Apostles Peter and Paul, and our own authority, we condemn, reprobate, and reject completely each of these theses or errors as either heretical, scandalous, false, offensive to pious ears or seductive of simple minds, and against Catholic truth. By listing them, we decree and declare that all the faithful of both sexes must regard them as condemned, reprobated, and rejected . . . We restrain all in the virtue of holy obedience and under the penalty of an automatic major excommunication....
Moreover, because the preceding errors and many others are contained in the books or writings of Martin Luther, we likewise condemn, reprobate, and reject completely the books and all the writings and sermons of the said Martin, whether in Latin or any other language, containing the said errors or any one of them; and we wish them to be regarded as utterly condemned, reprobated, and rejected. We forbid each and every one of the faithful of either sex, in virtue of holy obedience and under the above penalties to be incurred automatically, to read, assert, preach, praise, print, publish, or defend them. They will incur these penalties if they presume to uphold them in any way, personally or through another or others, directly or indirectly, tacitly or explicitly, publicly or occultly, either in their own homes or in other public or private places. Indeed immediately after the publication of this letter these works, wherever they may be, shall be sought out carefully by the ordinaries and others [ecclesiastics and regulars], and under each and every one of the above penalties shall be burned publicly and solemnly in the presence of the clerics and people.

As far as Martin himself is concerned, O good God, what have we overlooked or not done? What fatherly charity have we omitted that we might call him back from such errors? For after we had cited him, wishing to deal more kindly with him, we urged him through various conferences with our legate and through our personal letters to abandon these errors. We have even offered him safe conduct and the money necessary for the journey urging him to come without fear or any misgivings, which perfect charity should cast out, and to talk not secretly but openly and face to face after the example of our Savior and the Apostle Paul. If he had done this, we are certain he would have changed in heart, and he would have recognized his errors. He would not have found all these errors in the Roman Curia which he attacks so viciously, ascribing to it more than he should because of the empty rumors of wicked men. We would have shown him clearer than the light of day that the Roman pontiffs, our predecessors, whom he injuriously attacks beyond all decency, never erred in their canons or constitutions which he tries to assail. For, according to the prophet, neither is healing oil nor the doctor lacking in Galaad.
But he always refused to listen and, despising the previous citation and each and every one of the above overtures, disdained to come. To the present day he has been contumacious. With a hardened spirit he has continued under censure over a year. What is worse, adding evil to evil, and on learning of the citation, he broke forth in a rash appeal to a future council. This to be sure was contrary to the constitution of Pius II and Julius II our predecessors that all appealing in this way are to be punished with the penalties of heretics. In vain does he implore the help of a council, since he openly admits that he does not believe in a council.
Therefore we can, without any further citation or delay, proceed against him to his condemnation and damnation as one whose faith is notoriously suspect and in fact a true heretic with the full severity of each and all of the above penalties and censures. Yet, with the advice of our brothers, imitating the mercy of almighty God who does not wish the death of a sinner but rather that he be converted and live, and forgetting all the injuries inflicted on us and the Apostolic See, we have decided to use all the compassion we are capable of. It is our hope, so far as in us lies, that he will experience a change of heart by taking the road of mildness we have proposed, return, and turn away from his errors. We will receive him kindly as the prodigal son returning to the embrace of the Church.
Therefore let Martin himself and all those adhering to him, and those who shelter and support him, through the merciful heart of our God and the sprinkling of the blood of our Lord Jesus Christ by which and through whom the redemption of the human race and the upbuilding of holy mother Church was accomplished, know that from our heart we exhort and beseech that he cease to disturb the peace, unity, and truth of the Church for which the Savior prayed so earnestly to the Father. Let him abstain from his pernicious errors that he may come back to us. If they really will obey, and certify to us by legal documents that they have obeyed, they will find in us the affection of a father's love, the opening of the font of the effects of paternal charity, and opening of the font of mercy and clemency.
We enjoin, however, on Martin that in the meantime he cease from all preaching or the office of preacher.
{And even though the love of righteousness and virtue did not take him away from sin and the hope of forgiveness did not lead him to penance, perhaps the terror of the pain of punishment may move him. Thus we beseech and remind this Martin, his supporters and accomplices of his holy orders and the described punishment. We ask him earnestly that he and his supporters, adherents and accomplices desist within sixty days (which we wish to have divided into three times twenty days, counting from the publication of this bull at the places mentioned below) from preaching, both expounding their views and denouncing others, from publishing books and pamphlets concerning some or all of their errors. Furthermore, all writings which contain some or all of his errors are to be burned. Furthermore, this Martin is to recant perpetually such errors and views. He is to inform us of such recantation through an open document, sealed by two prelates, which we should receive within another sixty days. Or he should personally, with safe conduct, inform us of his recantation by coming to Rome. We would prefer this latter way in order that no doubt remain of his sincere obedience.

If, however, this Martin, his supporters, adherents and accomplices, much to our regret, should stubbornly not comply with the mentioned stipulations within the mentioned period, we shall, following the teaching of the holy Apostle Paul, who teaches us to avoid a heretic after having admonished him for a first and a second time, condemn this Martin, his supporters, adherents and accomplices as barren vines which are not in Christ, preaching an offensive doctrine contrary to the Christian faith and offend the divine majesty, to the damage and shame of the entire Christian Church, and diminish the keys of the Church as stubborn and public heretics..."

Luther was trying to renew the Church, not divide her?

God preserve us from such nonsense.

Francis condemns "lazy" Catholics who aren't interested in his idea of change: Jettisoning the perennial teaching of the Church

Francis just said: “Lazy Christians, Christians who do not have the will to go forward, Christians who don’t fight to make things change, new things, the things that would do good for everyone, if these things would change. They are lazy, “parked” Christians: they have found in the Church a good place to park. And when I say Christians, I’m talking about laity, priests, bishops… Everyone. But there are parked Christians! For them the Church is a parking place that protects life, and they go forward with all the insurance possible. But these stationary Christians, [read faithful to Tradition] they make me think of something the grandparents told us as children: beware of still water, that which doesn’t flow, it is the first to go bad.”

Now, Catholicism is a religion of Tradition, Sacred Scripture and the Magisterium, the fullness of the Faith, handed down to us from the time of the Apostles. It never was, is, or will be a religion of “evolution” or “change” related to dogmatic truths and morals. Yet, Francis continues to maintain an inordinate fascination with “change,” which amounts to a “divinization” of change.."

Precisely.  What exactly does Francis mean by change?  His is not the change which is so necessary and so beautifully articulated by the Saint for whom I was named. Writing to the Ephesians, St. Paul said, "Put off the old man who is corrupted according to the desire of error, and be renewed in the spirit of your mind: and put on the new man, who according to God is created in justice and holiness of truth" (Eph. 4:22-24).

And as Dr. Von Hildebrand explains, "These words of St. Paul are inscribed above the gate through which all must pass who want to reach the goal set us by God. They implicitly contain the quintessence of the process which baptized man must undergo before he attains the unfolding of the new supernatural life received in Baptism." (Transformation in Christ, p.3).

Dr. Von Hildebrand goes on to explain in this work of critical importance that there is a certain type of man, "who, while not lacking a certain elan, refuses to take account of his limitations and is thus driven to magnify his stature artificially." He continues: "Suppose he is present at some discussion of spiritually relevant topics: he will take part in the debate as though he were fully equipped to do so; he will claim impressions as deep as the others; he will not yield to any other man as regards intellectual proficiency or even religious stature. Thus he works himself up, as it were, to a level which he has not reached in reality - and which he may not even be able to reach, so far as it is a matter of natural capacities. He is not without zeal; but that zeal is nourished at heart by pride. He misjudges the limitations of the natural talents which God has lent him, and consequently lapses into pretense. He is fond of speaking of things which far transcend the limits of his understanding; he behaves as though a mere mental or verbal reference to such subjects (however poorly implemented with actual knowledge and penetration) would by itself amount to their intellectual possession. This cramped attitude of sham spirituality is mostly underlain by an inferiority complex, or by a kind of infantile unconsciousness. Stupidity in its really oppressive form is traceable to this pretension to appear something different from what one is in fact, and by no means to a mere deficiency of intellectual gifts." (Transformation in Christ, pp.23-24).

Why am I relating all of this? Because, Dr. Von Hildebrand teaches us that such false self-appraisals actually hinder our readiness to change or to "put on the new man" as St. Paul instructs us to do. And what Dr. Von Hildebrand refers to as a "cramped attitude of sham spirituality" is part and parcel of this papacy.  We are witnessing a pontiff who forgets that we stand on the shoulders of giants.  A man who believes it is the Church which must change and that this is so because he is "wiser" than all previous Popes, Saints, Doctors and Fathers of the Church.

It was Pius XII, in his encyclical letter Mystici Corporis, who taught that:"..The Church, which should be considered a perfect society in its own right, is not made up of merely moral and juridical elements and principles. It is far superior to all other human societies; it surpasses them as grace surpasses nature, as things immortal are above all those that perish...The juridical principles, on which also the Church rests and is established, derive from the divine constitution given it by Christ.."

Authentic Catholics accept the teaching of Vatican I that, "...the pastors and the faithful of whatever rite and dignity, both as separate individuals and all together, are bound by the duty of hierarchical subordination and true obedience, not only in things which pertain to faith and morals, but also in those which pertain to the discipline and government of the Church which is spread over the whole world, so that the Church of Christ, protected not only by the Roman Pontiff, but by the unity of communion as well as of the profession of the same faith is one flock under the one highest shepherd. This is the doctrine of Catholic truth from which no one can deviate and keep his faith and salvation." (Dogmatic Constitution I on the Church of Christ, Session IV).

Sadly these authentic Catholics are not being fed by an authentic Shepherd in Rome. Instead, they are being assaulted by a man who wants to see the Catholic religion neutralized in preparation for the rise of the Man of Sin.

 It was Pope Pius XII, in his encyclical letter Mystici Corporis, who taught that:"..The Church, which should be considered a perfect society in its own right, is not made up of merely moral and juridical elements and principles. It is far superior to all other human societies; it surpasses them as grace surpasses nature, as things immortal are above all those that perish...The juridical principles, on which also the Church rests and is established, derive from the divine constitution given it by Christ.."

And so I challenge Francis to acknowledge that it is he who has become lazy, comfortable in his own distorted notion that this perfect society, which derives its constitution from the Lord Jesus, must change.

No Francis.  Jesus doesn't err.  It is not the Church which must conform to the world.  It's the other way around.

The Catholic Church has always baptized infants...

The bulletin for Saint Mary's Church in Orange, Massachusetts acknowledges that, "The Bible does not limit baptism to adults.  Several passages point to infant baptism.."  But the same bulletin asserts that, "In the early Church, only adults were baptized."

This is actually not true.

The Catholic Church has always baptized infants because Christ wills it. We know this because He said, "Suffer the little children, and forbid them not to come to me." (Matt 19:14).

According to the Apostle Paul, one cannot truly come to Christ except through Baptism. (Rom. 6:3-4).

We read in Sacred Scripture that the Apostles baptized "all the people" (Luke 3:21) and whole households (Acts 16:15, 1 Cor. 1:16). We can deduce that "all the people" and whole "households" included infants.

Christ said that Baptism is a necessary prerequisite for salvation (John 3:5), and He certainly desires the salvation of infants.

The primitive Christian Church, which had fresh firsthand knowledge of Jesus' Will, baptized infants. The ancient catacombs of Rome include inscriptions on the tombs of infants which make mention of their having been baptized. One such inscription reads: "here rest Archillia, a newly-baptized; she was one year and five months old; died February 23rd."

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paulanthonymelanson@gmail.com

The Bishops of Malta depart from the Faith...

As this EWTN article makes clear:

"In "Concerning the Reception of Holy Communion by Divorced-and-Remarried Members of the Faithful" the Congregation for the Doctrine of the Faith in a letter to the world's bishops on October 14, 1994 said,

7. The mistaken conviction of a divorced-and-remarried person that he may receive holy communion normally presupposes that personal conscience is considered in the final analysis to be able, on the basis of one's own convictions, to come to a decision about the existence or absence of a previous marriage and the value of the new union. However, such a position is inadmissible. Marriage, in fact, both because it is the image of the spousal relationship between Christ and his church as well as the fundamental core and an important factor in the life of civil society, is  essentially a public reality. [/library/curia/cdfdivor.txt]

By this document the Holy See affirmed the continuous theology and discipline of the Catholic Church that those who are divorced and remarried without a Decree of Nullity for the first marriage (whether that marriage was made within or outside the Catholic Church) are in an objectively adulterous union that prevents them from honestly repenting, receiving absolution for their their sins, and receiving Holy Communion. Until the marital irregularity is resolved by a Marriage Tribunal, or other procedures which apply to marriages of the non-baptized, they may not approach Penance or Holy Communion. As Pope John Paul II pointed out in Reconciliation and Penance, the Church desires such couples to participate in the Church's life to the extent possible (and this participation in Mass, Eucharistic adoration, devotions and so on is a great spiritual help to them), as they work toward full sacramental participation."

The Bishops of Malta, inspired no doubt by Francis, have rejected this perennial teaching of Holy Mother Church founded on the teaching of the Lord Jesus Christ.

They have just declared that:


"With 'an informed and enlightened conscience,' a separated or divorced person living in a new relationship who is able 'to acknowledge and believe that he or she is at peace with God,' the bishops said, 'cannot be precluded from participating in the sacraments of reconciliation and the Eucharist.'"

For the Bishops of Malta, the teaching of Christ Jesus is something irrelevant.  Relegated to the garbage basket as well is the teaching of the Catechism of the Catholic Church that the Eucharist is properly the Sacrament of those who are in full communion with the Catholic Church (CCC, 1395).

But when you've made yourself your own God, the Commandments of the Lord Jesus are easily disposed of.

Francis: The attack on Our Lady's modesty...

As this Catholic website notes:


"For over twenty-five years the late Father Bernard Kunkel, who died in 1969 and who was the pastor of St. Cecilia's in Bartelso, Illinois, waged an almost impossible fight for purity and modesty [scroll down]. Even then the customary clothing was indecent. Here are some some of the things he wrote in  1969 issues of Divine Love magazine and in an issue of the 1957 Marylike Crusader:

"One of the strange phenomena of history is the fact that the Devil has succeeded so well in keeping concealed the existence of the corrupting Body of Satan, with its long-range program for the destruction of the Church. Catholics just do not seem to be aware that, as soon as Christ instituted His Church---His Mystical Body---the Devil likewise organized his anti-church, his corrupting body. St. Augustine, St. John, St. Paul and other Saints have referred to it, as well as Pope Leo XIII and other Church leaders. The corrupting body of Satan still exists in our time and is very well organized in its efforts to use the modem fashions, filthy literature, indecent movies, pagan TV shows, drugs, drink, etc. to break down morality among Catholics in order eventually to destroy the Church and Christianity. Its most effective weapon was to be corruption from within.

"Since the fall of Adam and Eve in the Garden of Eden, Satan has been able to use the weapon of impurity very effectively In the 16th century he used as his tools the founders of the two Parent-Protestant religions in Germany and England, Martin Luther and King Henry VIII. The first founder entered a sacrilegious marriage, the second an adulterous one. Our Mother Most Chaste being dethroned from their hearts, there was no other logical course for them, than to exile Her from their man-made churches and from the hearts of their millions of followers. But the devil could not hope to corrupt completely Christ's Mystical Body, the Catholic Church, unless he could first succeed in dethroning Mary, the Mother Most Chaste, from the hearts of Catholics. 

"Our Blessed Mother, in all Her apparitions, is fully covered. At Fatima in 1917 she appeared in a world that was beginning to cut sleeves and necklines and to curtail skirts. Shouldn't she, the model for girls also in the 20th century, show some signs of following the modern trend? True, as Heavenly Queen, she is attired in queenly robes. Even so, she could do a little cutting on the sleeves, neckline and skirt. Why so determined to cling to the traditional standards? Why doesn't she give the modern girl a break, and give some sign that she approves a little cutting here and there? 

"The answer is, because she does not approve of the modern trend of uncovering those parts of the body as the chest, upper arms, shoulders, and the thighs. She disapproves. In fact, she came down from Heaven to earth to warn against this disrobing trend. Listen to what she revealed to little ten year old Jacinta of Fatima, while Jacinta lay dying in a hospital in Lisbon, Portugal in 1920: 'Certain fashions will be introduced which will offend Our Divine Lord very much. Those who serve God ought not to follow these fashions. The Church has no fashions. Our Lord is always the same.' And she also revealed to Jacinta that 'the sins that lead most souls to hell are the sins of the flesh.'

"The devil seeks, therefore, to destroy that veneration which the faithful have always paid to Mary's chaste and virginal Body through which Christ entered this world. For centuries he has sought to find a way to remove Mary as their perfect model of chastity and modesty. Only then could he hope to bring about that mass corruption which might lead Catholics to his 'world religion'---the impure worship of the body and unrestrained sex gratification. 

"This is apparently what Satan attempted through his agents, the powers of corruption, during the French Revolution. For, on Dec. 10, 1793 an angry mob rushed into the Cathedral of Notre Dame in Paris, seized the statue of the Blessed Virgin on the altar, and dashed it to the floor. Hatred against the Mother of God? Quite evidently. But their hatred was directed chiefly against the Virgin with modest attire, the model of purity and modesty. This is clear from their subsequent action of enthroning on the altar in Mary's place a nude woman, the Goddess of Reason.' To this day Paris remains the capital of the semi-nude fashion world.

"But why should women be the first victim of the Devil's plot? Because women have a much more delicate sense of modesty, and that is exactly why the devil strives first to destroy this feminine sense of modesty which makes womanhood the guardian of chastity in the world.
"Even with the success of the French Revolution, the demon of lust was too cunning to reveal immediately his full program of moral destruction to be carried out by his human agents. To escape detection, he must develop it gradually. Had the entire program been unfolded at once, Christian women would have risen up in open rebellion. Yet, long before feminine gowns became modem'. a portion of this secret, graduated, program was disclosed by a French paper, 'The French Woman' as follows: 'Our children must realize the ideal of nakedness... Thus the mentality of the child is rapidly transformed. To escape opposition, progress must be methodically graduated; first, feet and legs naked; then, upturned sleeves; afterwards the upper and lower limbs; the upper part of the chest; the back; ...in summer the children will go around almost naked.'

"In other words, applying this to our day, keep the children in sun suits, or next to nothing, as long as possible, that becoming accustomed to this, they will see nothing wrong with exposing the body later on. Make the blouses sheerer year after year; the sweaters and jeans tighter; the shorts, shorter; the daytime dresses, sleeveless; the formals, strapless or with thin straps at best; the bathing suits more daring; all with the idea that the fashions should reveal as much as possible, rather than conceal. Who but the Devil could devise such a clever scheme, knowing the inevitable result that would follow because of fallen human nature caused by original sin?

"This plan was published many years ago, but we see from the current fashions how modern women have fallen for it, including many Catholics. Since it was done so gradually, without their being aware of any organized program, is it any wonder our young girls ask, 'What's wrong with the modem fashions?' Having been reared in them, many from the time they were children, they see nothing wrong with them, nor the dangers to themselves or to others."

Where does Francis fall on this question?  He just said:

“Since the ceremony (The Holy Mass) is a little long, someone’s crying because he’s hungry,” the pope said in Italian, referencing the noise of a crying baby. “That’s the way it is. You mothers, go ahead and breastfeed, without fear. Just like the Virgin Mary nursed Jesus.”

What is this if not a direct attack on Our Lady and her modesty?

Let's recall what Pope Pius XI said in his encyclical "On The Christian Education of Youth":


" These principles [i.e. of the basic difference between the sexes], with due regard to time and place, must in accordance with Christian prudence, be applied to all schools, particularly in the most delicate and decisive period of formation, that namely, of adolescence; and in gymnastic exercises and deportment, special care must be had of Christian modesty in young women and girls, which is so gravely impaired by any kind of exhibition in public."

To see others...

"The man whose heart was hardened by wealth went to Rabbi Eisig. The Rabbi said to him: ''Look out of the window, and tell me what you see in the street.' 'I see people walking up and down .' Then he gave him a looking glass: 'Look in this and tell me what you see.' The man replied: 'I see myself.' 'So you do not see others anymore? Consider that the window and the mirror are both made of glass; but, since the mirror has a coating of silver, you only see yourself in it, while you can see others through the transparent glass of the window. I am very sorry to have to compare you to these two kinds of glass. When you were poor, you saw others and had compassion on them; but being covered with wealth, you see only yourself. It would be much the best thing for you to scrape off the silver coating so that you can again see other people.'"


- Jean de Menasce


Visited mom at therapy today as I do every day.  Mom's roommate is an elderly lady named Martha.  Martha's husband, also a veteran, died many years ago and is buried in Baldwinville. As mom and I talk, I always include Martha in the conversation.  Perhaps because I can appreciate the pain of feeling excluded or left out.  The three of us kid and joke and it's obvious that this brings her joy - her face lights up and radiates happiness.  I offer to get Martha a cup of coffee or cocoa when I get mom one.

These are little things.  But the difference we can make in a person's life is something we will never fully appreciate in this one,  only in eternity.

"By this will men know that you are My disciples.  That you have love for one another."

Meditation here.